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Compared Translations of the meaning of the Quran

 

# (14) Abraham (Imbrahim)

Compared Translations of the meaning of the Quran - Sura 14
Ibrahim - Abraham
Total Verses: 52


Ibrahim 014:001

14:1 سورة ابراهيم بسم الله الرحمن الرحيم ــــ الر كتاب انزلناه اليك لتخرج الناس من الظلمات الى النور باذن ربهم الى صراط العزيز الحميد


TransliterationAlif-lam-ra kitabun anzalnahu ilayka litukhrija alnnasa mina alththulumati ila alnnoori bi-ithni rabbihim ila sirati alAAazeezi alhameedi
LiteralA L R a Book We descended it to you, to bring the people out from the darknesses to the light with their Lord's permission, to the glorious's/mighty's the praise worthy's/commendable's way/path .

Yusuf AliA. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-
PickthalAlif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,
Arberry Alif Lam Ra. A Book We have sent down to thee that thou mayest bring forth mankind from the shadows to the light by the leave of their Lord, to the path of the All-mighty, the All-laudable,
ShakirAlif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light-- to the way of the Mighty, the Praised One,
SarwarAlif. Lam. Ra. A Book has been revealed to you, (Muhammad), so that, by the permission of their Lord, you would be able to lead people from darkness into light along the path of the Majestic, Praised One.
KhalifaA.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light - in accordance with the will of their Lord - to the path of the Almighty, the Praiseworthy.
Hilali/KhanAlif-Lam-Ra.(These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings).(This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lords Leave to the Path of the All-Mighty, the Owner of all Praise.
H/K/SaheehAlif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muúammad], that you might bring mankind out of darknesses into the light by permission of their Lord to the path of the Exalted in Might, the Praiseworthy
MalikAlif L'am Ra. O Muhammad! This is a Book which We have revealed to you so that you may bring mankind out of utter darkness (ways of ignorance) to the light, by the leave of their Lord, to the Way of the Mighty, the Praiseworthy (Allah),[1]
QXPA.L.R. Alif. Laam. Ra. Allah Aleem the Knower, Raziq the Provider. A Divine Writ is this that We have revealed to you (O Prophet). So that you may bring forth all mankind, by their Sustainer's leave, out of darkness into Light. On to the Way that leads to the Almighty, the Owner of all praise. (14:5), (33:43).
Maulana AliI, Allah, am the Seer. A book which We have revealed to thee that thou mayest bring forth men, by their Lord’s permission, from darkness into light, to the way of the Mighty, the Praised One,
Free MindsA.L.R. A Scripture which We have sent down to you so that you may take the people out of the darkness and into the light by their Lord's leave to the path of the Noble, the Praiseworthy.
Qaribullah AlifLaamRa. We have sent down to you (this Book) in order that you bring mankind from darkness to the light by the permission of your Lord, to the Path of the Almighty, the Praised.

George SaleA.L.R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way.
JM RodwellELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious-

AsadAlif. Lam. Ra. A DIVINE WRIT [is this - a revelation] which We have bestowed upon thee from on high in order that thou might bring forth all mankind, by their Sustainer's leave, out of the depths of darkness into the light: onto the way that leads to the Almighty, the One to whom all praise is due -



Ibrahim 014:002

14:2 الله الذي له مافي السماوات ومافي الارض وويل للكافرين من عذاب شديد


TransliterationAllahi allathee lahu ma fee alssamawati wama fee al-ardi wawaylun lilkafireena min AAathabin shadeedin
LiteralGod, (is) who to Him what (is) in the skies/space and what (is) in the earth/Planet Earth, and grief/distress to the disbelievers from strong (severe) torture.

Yusuf AliOf Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
PickthalAllah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;
Arberry God, to whom belongs all that is in the heavens and all that is in the earth. And woe to the unbelievers for a terrible chastisement,
Shakir(Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,
SarwarTo God belongs whatever is in the heavens and the earth. Woe to the disbelievers; they will face the most severe punishment!
Khalifa(The path of) GOD; the One who possesses everything in the heavens and everything on earth. Woe to the disbelievers; they have incurred a terrible retribution.
Hilali/KhanAllah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.
H/K/SaheehAllah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment
Malikthe One to Whom belongs all that is in the heavens and the earth. Woe to the unbelievers, for they will be sternly punished.[2]
QXPAllah to Whom belongs all that is in the heavens and all that is in the earth. (His Commands must govern your social order as they govern the Universe). Therefore, those who reject His Guidance, incur an awful retribution.
Maulana AliOf Allah, Whose is whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for the severe chastisement!
Free MindsGod, to whom belongs all that is in the heavens, and all that is in the Earth. And woe to the rejecters from a painful retribution.
Qaribullah Allah to whom belongs all that is in the heavens and the earth. Woe to the unbelievers for a terrible punishment.

George SaleGod is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them;
JM RodwellOf God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels,

Asadto God, unto whom all that is in the heavens and all that is on earth belongs. But woe unto those who deny the truth: for suffering severe



Ibrahim 014:003

14:3 الذين يستحبون الحياة الدنيا على الاخرة ويصدون عن سبيل الله ويبغونها عوجا اولئك في ضلال بعيد


TransliterationAllatheena yastahibboona alhayata alddunya AAala al-akhirati wayasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan ola-ika fee dalalin baAAeedin
LiteralThose who love/like (prefer) the life the present/worldly life over the end (other life), and they obstruct/prevent from God's way/path and they desire it (be) bent/crookedness , those are in distant/far misguidance.

Yusuf AliThose who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
PickthalThose who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.
Arberry such as prefer the present life over the world to come, and bar from God's way, desiring to make it crooked -- they are in far error.
Shakir(To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.
SarwarIt is they who have given preference to the worldly life over the life to come. They create obstacles in the way that leads to God and try to make it seem crooked. They are in manifest error.
KhalifaThey are the ones who give priority to this life over the Hereafter, repel from the way of GOD, and seek to make it crooked; they have gone far astray.
Hilali/KhanThose who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e.Islam) and seek crookedness therein - They are far astray.
H/K/SaheehThe ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
MalikThey are the ones who love the life of this world more than the hereafter, who debar others from the Way of Allah and seek to make it crooked: they have gone far astray into error.[3]
QXPThey choose the life of this world as the sole object of their love, preferring it to the life to come, and debar people from the Path of Allah. (They oppose reform in order to protect their vested interests). They try to make the Straight Path crooked. They have indeed gone far astray!
Maulana AliThose who love this world’s life more than the Hereafter, and turn away from Allah’s path, and would have it crooked. Those are far astray.
Free MindsThe ones who have preferred the worldly life over the Hereafter, and they repel away from the path of God, and they seek to make it crooked. Those are the ones who are in misguidance.
Qaribullah Those who prefer this life more than the Everlasting Life, and bar others from the way of Allah and seek to make it crooked they are in far error.

George Salewho love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth.
JM RodwellWho love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error.

Asadawaits those who choose the life of this world as the sole object of their love,' preferring it to [all thought of] the life to come, and who turn others away from the path of God and try to make it appear crooked. Such as these have indeed gone far astray!



Ibrahim 014:004

14:4 وماارسلنا من رسول الا بلسان قومه ليبين لهم فيضل الله من يشاء ويهدي من يشاء وهو العزيز الحكيم


TransliterationWama arsalna min rasoolin illa bilisani qawmihi liyubayyina lahum fayudillu Allahu man yashao wayahdee man yashao wahuwa alAAazeezu alhakeemu
LiteralAnd We did not send from a messenger except with his nation's tongue/language , to clarify/explain to them, so God misguides whom He wills/wants, and He guides whom He wills/wants, and He is the glorious/mighty , the wise/judicious.

Yusuf AliWe sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
PickthalAnd We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.
Arberry And We have sent no Messenger save with the tongue of his people, that he might make all clear to them; then God leads astray whomsoever He will, and He guides whomsoever He will; and He is the All-mighty, the All-wise.
ShakirAnd We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.
SarwarAll the Messengers that We sent spoke the language of their people so that they could explain (their message to them). God guides or causes to go astray whomever He wants. He is Majestic and All-wise.
KhalifaWe did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.
Hilali/KhanAnd We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.
H/K/SaheehAnd We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
MalikWe have not sent any Messenger except that he speaks the language of his own people, so that he could explain to them clearly. Then Allah leaves in error whom He will and guides whom He pleases: He is the Mighty, the Wise.[4]
QXPWe never sent a Messenger who did not speak the language of his people, so that he might make the Message clear to them. People go astray or attain guidance according to Allah's Laws (4:88). He is Almighty, Wise.
Maulana AliAnd We sent no messenger but with the language of his people, so that he might explain to them clearly. Then Allah leaves in error whom He pleases and He guides whom He pleases. And He is the Mighty, the Wise.
Free MindsAnd We have not sent any messenger except in the language of his people, so he may clarify to them. But God misguides whom He wills, and He guides whom He wills. And He is the Noble, the Wise.
Qaribullah We have sent no Messenger except in the tongue of his own nation, so that he might make everything plain to them. But Allah leads astray whom He will and guides whom He will. He is the Almighty, the Wise.

George SaleWe have sent no Apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise.
JM RodwellAnd in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise.

AsadAND NEVER have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them;' but God lets go astray him that wills [to go astray], and guides him that wills [to be guided] -for He alone is almighty, truly wise.°



Ibrahim 014:005

14:5 ولقد ارسلنا موسى باياتنا ان اخرج قومك من الظلمات الى النور وذكرهم بايام الله ان في ذلك لايات لكل صبار شكور


TransliterationWalaqad arsalna moosa bi-ayatina an akhrij qawmaka mina alththulumati ila alnnoori wathakkirhum bi-ayyami Allahi inna fee thalika laayatin likulli sabbarin shakoorin
LiteralAnd We had sent Moses with Our signs/evidences/verses: "That bring out your nation from the darknesses to the light, and remind them with God's days/times that in that (are) evidences/verses to every patient/endurer, thankful/grateful."

Yusuf AliWe sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
PickthalWe verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).
Arberry And We sent Moses with Our signs -- 'Bring forth thy people from the shadows to the light and remind thou them of the Days of God.' Surely in that are signs for every man enduring, thankful!
ShakirAnd certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.
SarwarWe sent Moses and gave him miracles in order to lead his people from darkness into light and to remind them of the days of God. In this there is evidence (of the truth) for those who exercise patience and give thanks.
KhalifaThus, we sent Moses with our miracles, saying, "Lead your people out of darkness into the light, and remind them of the days of GOD." These are lessons for every steadfast, appreciative person.
Hilali/KhanAnd indeed We sent Moosa (Moses) with Our Ayat (signs, proofs, and evidences) (saying): "Bring out your people from darkness into light, and make them remember the annals of Allah. Truly, therein are evidences, proofs and signs for every patient, thankful (person)."
H/K/SaheehAnd We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful.
MalikWe sent Moses with Our signs, saying: "Lead your people out of utter darkness into light, and remind them to learn lessons from the Days of Allah (Divine history)." Surely there are signs in this for every steadfast, thankful person.[5]
QXP(Moses spoke the language of his people.) We sent him with Our Messages, saying, "Bring your people from darkness to Light and remind them of the days of Allah (when different nations earned His Blessings). Verily, there are lessons in the history of nations for those who are steadfast in their resolve to rise as a community and wish that their efforts be fruitful." (SHUKR or gratefulness is not just the verbal proclamation of 'Thank God!' It pertains to our efforts bearing fruit, and then our sharing of the fruit of success with the servants of Allah).
Maulana AliAnd certainly We sent Moses with Our messages, saying: Bring forth thy people from darkness into light and remind them of the days of Allah. In this are surely signs for every steadfast, grateful one.
Free MindsAnd We have sent Moses with Our signs, that you should bring your people out from the darkness and into the light, and remind them with God's revelations. In this are signs for any who are patient and thankful.
Qaribullah We sent Moses with Our signs, 'Bring your nation out of darkness into the light, and remind them of the Days of Allah. ' Surely, in that are signs for every patient, thankful (person).

George SaleWe formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person.
JM RodwellOf old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person:

AsadAnd [thus], indeed, have We sent forth Moses with Our messages [and this Our command]: "Lead thy people out of the depths of darkness into the light, and remind them of the Days of God!" Verily, in this [reminder] there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God].



Ibrahim 014:006

14:6 واذ قال موسى لقومه اذكروا نعمة الله عليكم اذا انجاكم من ال فرعون يسومونكم سوء العذاب ويذبحون ابناءكم ويستحيون نساءكم وفي ذلكم بلاء من ربكم عظيم


TransliterationWa-ith qala moosa liqawmihi othkuroo niAAmata Allahi AAalaykum ith anjakum min ali firAAawna yasoomoonakum soo-a alAAathabi wayuthabbihoona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun
LiteralAnd when Moses said to his nation: "Remember/mention God's blessing/goodness on you, when He saved/rescued you from Pharaoh's family, they impose upon you the torture's harm/evil , and they slaughter your sons and they shame your women, and in that is a great test from your Lord.

Yusuf AliRemember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
PickthalAnd (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.
Arberry And when Moses said to his people, 'Remember God's blessing upon you when He delivered you from the folk of Pharaoh, who were visiting you with evil chastisement, slaughtering your sons, and sparing your women -- and in that was a grievous trial from your Lord.
ShakirAnd when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.
SarwarMoses told his people, "Remember the favors that God granted you when He saved you from the people of the Pharaoh who had punished you in the worst manner by murdering your sons and keeping your women alive. It was a great trial for you from your Lord.
KhalifaRecall that Moses said to his people, "Remember GOD's blessings upon you. He saved you from Pharaoh's people who inflicted the worst persecution upon you, slaughtering your sons and sparing your daughters. That was an exacting trial from your Lord."
Hilali/KhanAnd (remember) when Moosa (Moses) said to his people: "Call to mind Allahs Favour to you, when He delivered you from Firauns (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord."
H/K/SaheehAnd [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
MalikRecall! When Moses said to his people: "Remember Allah’s favor to you when He delivered you from the people of Pharoah (Pharaoh), who subjected you to cruel afflictions, putting your sons to death and sparing your females, and in this there was a tremendous trial from your Lord."[6]
QXPAnd, Moses spoke thus to his people, "Remember Allah's Blessing upon you when he saved you from Pharaoh's people. They used to persecute you, and were killing your sons and sparing your women. From your Lord's Law of Requital that was a tremendous hardship on you."
Maulana AliAnd when Moses said to his people: Call to mind Allah’s favour to you, when He delivered you from Pharaoh’s people, who subjected you to severe torment, and slew your sons and spared your women. And therein was a great trial from your Lord.
Free MindsAnd Moses said to his people: "Remember God's blessings upon you that He saved you from the people of Pharaoh. They used to inflict the worst punishment upon you, and they used to murder your children, and rape your women. And in that was a great trial from your Lord."
Qaribullah Moses said to his nation: 'Remember the blessing of Allah to you when He saved you from Pharaoh's family, who had oppressed you cruelly, and who slew your sons and spared your women. Surely, that was a great trial from your Lord.

George SaleAnd call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord.
JM RodwellWhen Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from

AsadAnd, 10,6 Moses spoke [thus] unto his people: "Remember the blessings which God bestowed upon you when He saved you from Pharaoh's people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women'-which was an awesome trial from your Sustainer.



Ibrahim 014:007

14:7 واذ تاذن ربكم لئن شكرتم لازيدنكم ولئن كفرتم ان عذابي لشديد


TransliterationWa-ith taaththana rabbukum la-in shakartum laazeedannakum wala-in kafartum inna AAathabee lashadeedun
LiteralAnd when your Lord announced/informed if (E) you thanked/became grateful, I will increase you (E), and if (E) you disbelieved that My torture (is) strong (E) (severe).

Yusuf AliAnd remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
PickthalAnd when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.
Arberry And when your Lord proclaimed, "If you are thankful, surely I will increase you, but if you are thankless My chastisement is surely terrible."'
ShakirAnd when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.
SarwarRemember when your Lord said to you, 'If you give thanks, I shall give you greater (favors), but if you deny the Truth, know that My retribution is severe .
KhalifaYour Lord has decreed: "The more you thank Me, the more I give you." But if you turn unappreciative, then My retribution is severe.
Hilali/KhanAnd (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe."
H/K/SaheehAnd [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "
MalikRemember that your Lord had forewarned: "If you are grateful, I will bestow abundance upon you, but if you are ungrateful (then you should know that) My punishment will be terrible indeed."[7]
QXPYour Lord proclaimed, "If you become practically grateful (by establishing a system where everyone equitably receives the Divine Bounties), I will give you more. And if you violated this Law, remember that My Requital is strict."
Maulana AliAnd when your Lord made it known: If you are grateful, I will give you more, and if you are ungrateful, My chastisement is truly severe.
Free MindsAnd your Lord proclaimed: "If you give thanks, then I will increase for you, but if you are rejecting, then My retribution is severe."
Qaribullah And when your Lord proclaimed: "If you give thanks, I will increase you, but, if you are unthankful My punishment is indeed stern." '

George SaleAnd when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe.
JM RodwellAnd when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement."

AsadAnd [remember the time] when your Sustainer made [this promise] known: "If you are grateful [to Me], I shall most certainly give you more and more; but if you are ungrateful, verily, My chastisement will be severe indeed!"



Ibrahim 014:008

14:8 وقال موسى ان تكفروا انتم ومن في الارض جميعا فان الله لغني حميد


TransliterationWaqala moosa in takfuroo antum waman fee al-ardi jameeAAan fa-inna Allaha laghaniyyun hameedun
LiteralAnd Moses said: "If you disbelieve you and who (is) in the earth/Planet Earth all together, so then God (is) rich (E) praiseworthy/commendable."

Yusuf AliAnd Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
PickthalAnd Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.
Arberry And Moses said, 'If you are thankless, you and whoso is on earth, all together, yet assuredly God is All-sufficient, All-laudable.'
ShakirAnd Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;
SarwarMoses told his people, "If you and everyone on the earth turn to disbelief, know that God is Self-sufficient and Praiseworthy."
KhalifaMoses said, "If you disbelieve, along with all the people on earth, GOD is in no need, Praiseworthy."
Hilali/KhanAnd Moosa (Moses) said: "If you disbelieve, you and all on earth together, then verily! Allah is Rich (Free of all wants), Owner of all Praise."
H/K/SaheehAnd Moses said, "If you should disbelieve, you and whoever is on the earth entirely indeed, Allah is Free of need and Praiseworthy."
MalikMoses said: "If you and all the dwellers of the earth become thankless, you should know that He does not stand in need of any of you, surely Allah is the Self-sufficient, Praiseworthy."[8]
QXPMoses made it clear to his people that obedience to the Divine Commands was only good for them, "If you deny the Truth, you and all those who live in the earth, know that Allah is indeed Self-sufficient, Owner of Praise."
Maulana AliAnd Moses said: If you are ungrateful, you and all those on earth, then Allah is surely Self-sufficient, Praised.
Free MindsAnd Moses said: "If you reject, you and all who are on Earth together, then know that God is Rich, Praiseworthy."
Qaribullah And Moses said: 'If you and all mankind are thankless, He is surely Rich, Praised. '

George SaleAnd Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise.
JM RodwellAnd Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise."

AsadAnd Moses added: "If you should [ever] deny the truth-you and whoever else lives on earth, all of you-[know that,] verily, God is indeed self-sufficient, ever to be praised!"



Ibrahim 014:009

14:9 الم ياتكم نبأ الذين من قبلكم قوم نوح وعاد وثمود والذين من بعدهم لايعلمهم الا الله جاءتهم رسلهم بالبينات فردوا ايديهم في افواهم وقالوا انا كفرنا بما ارسلتم به وانا لفي شك مما تدعوننا اليه مريب


TransliterationAlam ya/tikum nabao allatheena min qablikum qawmi noohin waAAadin wathamooda waallatheena min baAAdihim la yaAAlamuhum illa Allahu jaat-hum rusuluhum bialbayyinati faraddoo aydiyahum fee afwahihim waqaloo inna kafarna bima orsiltum bihi wa-inna lafee shakkin mimma tadAAoonana ilayhi mureebun
LiteralDid not information/news (of) those from before you come to you, nation (of) Noah and Aad and Thamud and those from after them? No (one) knows them except God, their messengers came to them with the evidences, so they returned their hands in their mouths (they bit their fingers from anger), and they said: "We have disbelieved with what you were sent with it, and we are in (E) doubtful/suspicious doubt/suspicion from what you call us to it."

Yusuf AliHas not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
PickthalHath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.
Arberry Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, and of those after them whom none knows but God? Their Messengers came to them with the clear signs; but they thrust their hands into their mouths, saying, 'We certainly disbelieve in the Message you have been sent with, and we are in doubt, concerning that you call us unto, disquieting.'
ShakirHas not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.
SarwarHave you (believers) ever heard the news about those who lived before you, like the people of Noah, Ad, Thamud, and those who lived after them? No one knows about them except God. Messengers were sent to them with miracles, but they put their hands to their mouths and said, "We do not believe in whatever you preach and we are also doubtful and uncertain about that to which you invite us."
KhalifaHave you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt."
Hilali/KhanHas not the news reached you, of those before you, the people of Nooh (Noah), and Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism)."
H/K/SaheehHas there not reached you the news of those before you the people of Noah and Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
MalikHave you not heard the information of those who passed away before you, the people of Noah, `Ad and Thamud, and those who came after them? Allah Alone knows them. Their Messengers came to them with clear signs; but they bit their hands with their mouths and said: "Certainly we reject the Message with which you have been sent and certainly we strongly doubt the faith to which you invite us."[9]
QXP"Has not the history of the previous nations reached you? Of Noah and Aad and Thamud, and others who came after them, known only to Allah? (Their histories not known to people). Their Messengers came to them with clear evidence of the Truth, but the people tried to smother their voice, saying, "We reject what you have been sent with. We are in great doubt concerning your call."
Maulana AliHas not the account reached you of those before you, of the people of Noah and ‘Ad and Thamud -- and those after them? None knows them but Allah. Their messengers came to them with clear arguments, but they thrust their hands into their mouths and said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.
Free MindsDid not news come to you of those before you: the people of Noah, and 'Aad, and Thamud, and those after them whom none know but God? Their messengers came to them with clarity, but they placed their hands to their mouths and said: "We are rejecting what you have been sent with, and we are in grave doubt as to what you are inviting us to."
Qaribullah Have you not heard what befell the nations that have gone before you? The nations of Noah, Aad, and Thamood, and those who came after? None knows them but Allah. Their Messengers came to them with clear signs, but they thrust their hands into their mouths and said: 'Without doubt we disbelieve the Message you have been sent with. That which you call us to is disquieting. '

George SaleHath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their Apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected.
JM RodwellHath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their

AsadHAVE THE STORIES of those [deniers of the truth] who lived before you never yet come within your ken - [the stories of] the people of Noah, and of [the tribes of] `Ad and Thamud, and of those who came after them? None knows them [now] save God.9 There came unto them their apostles with all evidence of the truth -but they covered their mouths with their hands" and answered: "Behold, we refuse to regard as true the message with which you [claim to] have been entrusted; and, behold, we are .in grave doubt, amounting to suspicion, about [the meaning of] your call to us!"



Ibrahim 014:010

14:10 قالت رسلهم افي الله شك فاطر السماوات والارض يدعوكم ليغفر لكم من ذنوبكم ويؤخركم الى اجل مسمى قالوا ان انتم الا بشر مثلنا تريدون ان تصدونا عما كان يعبد اباؤنا فاتونا بسلطان مبين


TransliterationQalat rusuluhum afee Allahi shakkun fatiri alssamawati waal-ardi yadAAookum liyaghfira lakum min thunoobikum wayu-akhkhirakum ila ajalin musamman qaloo in antum illa basharun mithluna tureedoona an tasuddoona AAamma kana yaAAbudu abaona fa/toona bisultanin mubeenin
LiteralTheir messenger said: "Is (there) doubt/suspicion in God, creator/bringer to being (of) the skies/space and the earth/Planet Earth, He calls you to forgive for you from your crimes, and He delays you to (a) named/identified term/time?" They said: "That you are except humans similar/equal to us, you want/intend that you prevent/obstruct us from what our fathers were worshipping, so come to us/bring to us with a clear/evident proof/evidence ."

Yusuf AliTheir messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
PickthalTheir messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.
Arberry Their Messengers said, 'Is there any doubt regarding God, the Originator of the heavens and the earth, who calls you so that He may forgive you your sins, and defer you to a term stated?' They said, 'You are nothing but mortals, like us; you desire to bar us from that our fathers served; then bring us a manifest authority.'
ShakirTheir messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.
SarwarThe Messengers asked them, "Could there be any doubt about the existence of God who has created the heavens and the earth? He calls you to Himself to forgive your sins. He gives you respite only until the appointed time." They said, "You are mere mortals like us. What you want is to prevent us from worshipping that which our fathers worshipped. Show us clear proof (if what you say is true)."
KhalifaTheir messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."
Hilali/KhanTheir Messengers said: "What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority i.e. a clear proof of what you say)."
H/K/SaheehTheir messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."
MalikTheir Messengers responded: "Are you doubting the existence of Allah, Who is the Creator of the heavens and the earth? He is the One Who invites you so that He may forgive your sins and give you respite till your appointed term." They said: "You are nothing but a human like us! You only wish to turn us away from the worship of those deities whom our forefathers used to worship. Bring us some clear sign."[10]
QXPTheir Messengers said, "Can there be any doubt about Allah, the Initiator of the Highs and the Lows? He only calls you that He may grant you the protection of His forgiveness, to save you from trailing behind in humanity and to sustain your community for a long time." They said, "You are but mortals like us! You want us to turn away from the way our ancestors used to worship. Then bring us a convincing miracle?" (Allah is far too Glorious from feeling offended by idol worship in any form. But submitting to false deities and 'authorities' is the root cause of inequities in any society, such as superstition, exploitation, ritualism and division of humanity into castes and sects, and the resulting violation of human rights. That is why all Messengers of God began their mission by calling people to the worship and obedience of the One True God).
Maulana AliTheir messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from that which our fathers used to worship; so bring us clear authority.
Free MindsTheir messengers said: "Is there doubt regarding God, the initiator of the heavens and the Earth? He invites you so that He may forgive some of your sins, and grant you until a predetermined time." They said: "You are but humans like us, you wish to turn us away from what our fathers used to serve. So come to us with clear proof."
Qaribullah Their Messengers said: 'Is there any doubt about Allah, the Originator of the heavens and the earth? He calls you to Him in order that He forgives you your sins and defers you till a stated term. ' They said: 'You are only mortals like us. You wish to bar us from that which our fathers worshipped. Give us some clear proof.'

George SaleTheir Apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth.
JM RodwellTheir prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathe

AsadSaid the apostles sent unto them:`2 "Can there be any doubt about [the existence and oneness of] God, the Originator of the heavens and the earth? It is He who calls unto you, so that He may forgive you [whatever is past] of your sins and grant you respite until a term [set by Him is fulfilled]." [But] they replied: "You are nothing but mortal men like ourselves! You want to turn us away from what our forefathers were wont to worship: well, then, bring us a clear proof [of your being God's message-bearers]!"



Ibrahim 014:011

14:11 قالت لهم رسلهم ان نحن الا بشر مثلكم ولكن الله يمن على من يشاء من عباده وماكان لنا ان ناتيكم بسلطان الا باذن الله وعلى الله فليتوكل المؤمنون


TransliterationQalat lahum rusuluhum in nahnu illa basharun mithlukum walakinna Allaha yamunnu AAala man yashao min AAibadihi wama kana lana an na/tiyakum bisultanin illa bi-ithni Allahi waAAala Allahi falyatawakkali almu/minoona
LiteralTheir messengers said to them: "That we are except humans similar/equal to you, and but God blesses on whom He wills/wants from His worshippers/slaves, and (it) was not for us that we come to you with a proof/evidence , except with God's permission , and on God so should the believers rely/depend ."

Yusuf AliTheir messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
PickthalTheir messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
Arberry Their Messengers said to them, 'We are nothing but mortals, like you; but God is gracious unto whomsoever He will of His servants. It is not for us to bring you an authority save by the leave of God; and in God let the believers put all their trust.
ShakirTheir messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.
SarwarThe Messengers replied, "We are certainly mere mortals like you, but God bestows His favors on whichever of His servants He wants. We can not bring you authority without the permission of God. The faithful should trust in God alone.
KhalifaTheir messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust.
Hilali/KhanTheir Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.
H/K/SaheehTheir messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.
MalikTheir Messengers said to them: "It is true that we are human like yourselves, but Allah bestows His grace of appointing a Messenger on such of His servants as He pleases. It is not in our power to bring you any sign except by Allah’s permission, and in Allah let the believers put their trust.[11]
QXPWithout exception their Messengers said to them, "Yes, we are human beings like you. Allah gives His grace of Revelation to whom He chooses among His servants. We work within the Laws of Allah that preclude the performance of supernatural miracles." (The right way to attain firm belief is reflecting at the Universe, within our own selves, at the accounts of history, and upon these verses. That is the general approach of the Book). "Then you can attain the belief whence you can firmly put your trust in the never changing Laws of Allah."
Maulana AliTheir messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favours on whom He pleases of His servants. And it is not for us to bring you an authority, except by Allah’s permission. And on Allah let the believers rely.
Free MindsTheir messengers said: "We are but humans like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except by God's leave. And in God the believers should place their trust"
Qaribullah Their Messengers said to them: 'We are nothing except humans like you. But Allah bestows His Mercy on those of His worshipers whom He chooses. We cannot give you proof, except with the permission of Allah. In Allah, let believers put their trust.

George SaleTheir Apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust.
JM RodwellTheir Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust.

AsadTheir apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.



Ibrahim 014:012

14:12 ومالنا الا نتوكل على الله وقد هدانا سبلنا ولنصبرن على مااذيتمونا وعلى الله فليتوكل المتوكلون


TransliterationWama lana alla natawakkala AAala Allahi waqad hadana subulana walanasbiranna AAala ma athaytumoona waAAala Allahi falyatawakkali almutawakkiloona
LiteralAnd why not for us that we not, rely/depend on God, and He had guided us (to) our ways/paths , and we will be patient (E) on what you harmed us mildly (with it), and on God so should rely/depend the reliant/dependent .

Yusuf Ali"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
PickthalHow should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
Arberry And why should we not put our trust in God, seeing that He has guided us in our ways? We will surely endure patiently, whatever you hurt us; and in God let all put their trust who put their trust.'
ShakirAnd what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
SarwarWhy should we not trust in God when He has shown us the right way? We shall exercise patience against the troubles with which you afflict us. Whoever needs a trustee should trust in God."
Khalifa"Why should we not trust in GOD, when He has guided us in our paths? We will steadfastly persevere in the face of your persecution. In GOD all the trusters shall trust."
Hilali/Khan"And why should we not put our trust in Allah while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust."
H/K/SaheehAnd why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."
MalikWhat reason do we have not to put our trust in Allah, when He has already guided us to the ways of our lives? We shall certainly endure your persecution patiently, and those who want to put their trust, should put their trust in Allah."[12]
QXP"Why should we not put our trust in Allah? Even in the face of your persecution, we walk the path we have been shown, with uncompromising resolve. All those who wish to entrust the results of their actions with someone, must put their ultimate trust in the Laws of Allah."
Maulana AliAnd why should we not rely on Allah? and He has indeed guided us in our ways. And we would certainly bear with patience your persecution of us. And on Allah should the reliant rely.
Free Minds"And why should we not place our trust in God, when He has guided us our path. And we will be patient to the harm you inflict upon us. And in God those who trust should put their trust."
Qaribullah And why should we not put our trust in Allah, when He has already guided us to our Paths? We will endure your hurt patiently. In Allah, let all who trust place their trust. '

George SaleAnd what excuse have we to alledge, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust.
JM RodwellAnd why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust."

AsadAnd how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow?" "Hence, we shall certainly bear with patience whatever hurt you may do us: for, all who have trust [in His existence] must place their trust in God [alone] !"



Ibrahim 014:013

14:13 وقال الذين كفروا لرسلهم لنخرجنكم من ارضنا او لتعودن في ملتنا فاوحى اليهم ربهم لنهلكن الظالمين


TransliterationWaqala allatheena kafaroo lirusulihim lanukhrijannakum min ardina aw lataAAoodunna fee millatina faawha ilayhim rabbuhum lanuhlikanna alththalimeena
LiteralAnd those who disbelieved said to their messengers: "We will bring/drive you (E) out from our land/Earth, or you return (E) in (to) our religion/faith." So their Lord inspired/transmitted to them: "We will make die/destroy (E) the unjust/oppressors."

Yusuf AliAnd the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
PickthalAnd those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
Arberry The unbelievers said to their Messengers, 'We will assuredly expel you from our land, or you will surely return into our creed.' Then did their Lord reveal unto them: 'We will surely destroy the evildoers,
ShakirAnd those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
SarwarThe disbelievers told the Messengers, "We shall expel you from our land unless you revert to our religion." Their Lord then sent them (the messengers) a revelation, "We have decided to destroy the unjust
KhalifaThose who disbelieved said to their messengers, "We will banish you from our land, unless you revert to our religion." Their Lord inspired them: "We will inevitably annihilate the transgressors.
Hilali/KhanAnd those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord inspired them: "Truly, We shall destroy the Zalimoon (polytheists, disbelievers and wrong-doers.).
H/K/SaheehAnd those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.
MalikFinally the unbelievers said to their Messengers: "Return to our religion or we will expel you from our land." But their Lord revealed His will to them: "We shall destroy the wrongdoers[13]
QXPThe rejecters resorted to threatening the Messengers, "We will banish you from our land unless you join our religion." Then their Lord revealed to them, "Verily, Our Law of Requital will bring low those who try to displace truth with falsehood and insist on running oppressive systems."
Maulana AliAnd those who disbelieved said to their messengers: We will certainly drive you out of our land, unless you come back into our religion. So their Lord revealed to them: We shall certainly destroy the wrongdoers,
Free MindsAnd those who rejected said to their messengers: "We will drive you out of our land, or you will return to our creed." It was then that their Lord inspired to them: "We will destroy the wicked."
Qaribullah Those who disbelieved said to their Messengers: 'Return to our faith or we will banish you from our land. ' But Allah revealed to them: 'We shall destroy the harmdoers

George SaleAnd those who believed not, said unto their Apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers;
JM RodwellAnd they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers,

AsadBut they who denied the truth spoke [thus] unto their apostles: "We shall most certainly expel you from our land, unless you return forthwith to our ways r16 Whereupon their Sustainer revealed this to His apostles:" "Most certainly shall We destroy these evildoers,



Ibrahim 014:014

14:14 ولنسكننكم الارض من بعدهم ذلك لمن خاف مقامي وخاف وعيد


TransliterationWalanuskinannakumu al-arda min baAAdihim thalika liman khafa maqamee wakhafa waAAeedi
LiteralAnd We will make you reside/inhabit (E) the land/Earth from after them, that (is) to who feared My place/position, and feared My threat.

Yusuf Ali"And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
PickthalAnd verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
Arberry and We will surely make you to dwell in the land after them -- that, for him who fears My station and fears My threat.'
ShakirAnd most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
Sarwarand settle you in the land thereafter. This is for those who are afraid of Me and of My warning."
Khalifa"And we will let you dwell in their land after them. This is (the reward) for those who reverence My majesty, and reverence My promise."
Hilali/Khan"And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat."
H/K/SaheehAnd We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."
Malikand give you the land to dwell in after they are gone! This is the reward for the ones who dread My eminence and fear My threats."[14]
QXP"And verily We will establish you in the land after them. This reward is for those who recognize My Majesty and My Warning, and thus respect the Permanent Values given by Me."
Maulana AliAnd We shall certainly settle you in the land after them. This is for him who fears standing in My presence and fears My threat.
Free Minds"And We will let you reside in the land after them. That is for those who fear My station and fear My deliverance."
Qaribullah and let you live in the land after them. This is for him who fears My station and fears My threat. '

George Saleand We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening.
JM RodwellAnd we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace!"

Asadand most certainly shall We cause you to dwell on earth [long] after they have passed away: this is [My promise] unto all who stand in awe of My presence, and stand in awe of My warning!"



Ibrahim 014:015

14:15 واستفتحوا وخاب كل جبار عنيد


TransliterationWaistaftahoo wakhaba kullu jabbarin AAaneedin
LiteralAnd they seeked victory/judgment , and every stubborn/obstinate tyrant/rebel failed/despaired .

Yusuf AliBut they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
PickthalAnd they sought help (from their Lord) and every froward potentate was bought to naught;
Arberry They sought a judgment; then was disappointed every froward tyrant --
ShakirAnd they asked for judgment and every insolent opposer was disappointed:
SarwarThey prayed for victory and the haughty transgressors were defeated.
KhalifaThey issued a challenge, and consequently, every stubborn tyrant ended up doomed.
Hilali/KhanBut they (the Messengers) sought victory and help (from their Lord (Allah)), and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.
H/K/SaheehAnd they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant.
MalikThe Messengers called for judgement, (and when the judgement was passed) every tyrant opposer of the Truth was disappointed.[15]
QXPThe Messengers earnestly sought help from their Lord, and every stubborn tyrant ended up frustrated.
Maulana AliAnd they sought judgment, and every insolent opposer was disappointed:
Free MindsAnd they sought victory, and every arrogant tyrant was then made to lose.
Qaribullah They sought a judgment, then every tyrant was disappointed.

George SaleAnd they asked assistance of God, and every rebellious perverse person failed of success.
JM RodwellThen sought they help from God, and every proud rebellious one perished:

AsadAnd they prayed [to God] that the truth be made to triumph." And [thus it is:] every arrogant enemy of the truth shall be undone [in the life to come],



Ibrahim 014:016

14:16 من ورائه جهنم ويسقى من ماء صديد


TransliterationMin wara-ihi jahannamu wayusqa min ma-in sadeedin
LiteralFrom behind him (is) Hell , and he be given drink from pussy water .

Yusuf AliIn front of such a one is Hell, and he is given, for drink, boiling fetid water.
PickthalHell is before him, and he is made to drink a festering water,
Arberry beyond him Gehenna, and he is given to drink of oozing pus,
ShakirHell is before him and he shall be given to drink of festering water:
SarwarThereafter they will face hell fire wherein they will drink boiling water.
KhalifaAwaiting him is Hell, wherein he will drink putrid water.
Hilali/KhanIn front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.
H/K/SaheehBefore him is Hell, and he will be given a drink of purulent water.
MalikHell is next for him wherein he will be given festering water to drink;[16]
QXPBehind every stubborn tyrant, the enemy of Truth, is the Hell of his own making and before him is the drink of distress. (Such people hinder their own development and forfeit inner peace in this life as well (47:15)).
Maulana AliHell is before him and he is given to drink of boiling water;
Free MindsFrom behind him is Hell, and he will be served boiling water.
Qaribullah Gehenna (Hell) is before him and he is given oozing pus to drink,

George SaleHell lyeth unseen before him, and he shall have filthy water given him to drink:
JM RodwellHell is before him: and of tainted water shall he be made to drink:

Asadwith hell awaiting him;" and he shall be made to drink of the water of most bitter distress,"



Ibrahim 014:017

14:17 يتجرعه ولايكاد يسيغه وياتيه الموت من كل مكان وماهو بميت ومن ورائه عذاب غليظ


TransliterationYatajarraAAuhu wala yakadu yuseeghuhu waya/teehi almawtu min kulli makanin wama huwa bimayyitin wamin wara-ihi AAathabun ghaleethun
LiteralHe swallows it little by little and (he) is not about to accept its taste/swallow it easily, and the death/lifelessness comes to him from every place/position, and he is not with dying, and from behind him (is) strong/rough torture.

Yusuf AliIn gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
PickthalWhich he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
Arberry the which he gulps, and can scarce swallow, and death comes upon him from every side, yet he cannot die; and still beyond him is a harsh chastisement.
ShakirHe will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
SarwarAs they sip the unpleasant water, death will approach them from all sides, but they will never die. In addition to this, they will experience the most intense torment.
KhalifaHe will gulp it down, though he cannot stand it, as death comes to him from every direction, but he will never die. Awaiting him is a terrible retribution.
Hilali/KhanHe will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.
H/K/SaheehHe will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
Malikhe will sip, but never will be able to swallow. Death will surround him from all sides, yet he will not die; beyond that there will be horrible punishment.[17]
QXPHow difficult it is to swallow the bitterness of self-imposed failure! A life unlived, a mere survival, neither living nor dead (20:74), (87:13). What a heavy retribution!
Maulana AliHe drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement.
Free MindsHe tries to drink it, but it cannot be swallowed, and death comes to him from everywhere, but he will not die; and from behind him is a powerful retribution.
Qaribullah which he gulps and can scarcely swallow. Death will come to him from every side, yet he cannot not die, and yet to come is a dreadful punishment.

George SaleHe shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment.
JM RodwellHe shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment.

Asadgulping it [unceasingly,] little by little, and yet hardly able to swallow it.2' And death will beset him from every quarter - but he shall not die: for [yet more] severe suffering lies ahead of him.



Ibrahim 014:018

14:18 مثل الذين كفروا بربهم اعمالهم كرماد اشتدت به الريح في يوم عاصف لايقدرون مما كسبوا على شئ ذلك هو الضلال البعيد


TransliterationMathalu allatheena kafaroo birabbihim aAAmaluhum karamadin ishtaddat bihi alrreehu fee yawmin AAasifin la yaqdiroona mimma kasaboo AAala shay-in thalika huwa alddalalu albaAAeedu
Literal(The) example/proverb (of) those who disbelieved with their Lord, their deeds (are) like ashes, the wind strengthened in a stormy/violent day, they do (can) not be capable/able on a thing from what they gained/acquired , that (is) the misguidance , the distant/far.

Yusuf AliThe parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
PickthalA similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
Arberry The likeness of those who disbelieve in their Lord: their works are as ashes, whereon the wind blows strong upon a tempestuous day; they have no power over that they have earned - that is the far error!
ShakirThe parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
SarwarThe deeds of those who deny the existence of their Lord are like ashes blown about by a strong wind on a stormy day. They will achieve nothing from their deeds. (What they have done) is a manifest error.
KhalifaThe allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.
Hilali/KhanThe parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).
H/K/SaheehThe example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
MalikThe parable of the deeds of those who deny their Lord is that their deeds are like ashes which the wind scatters on a stormy day; they will gain nothing from their deeds, and this is to stray far away from the goal of getting back to Paradise.[18]
QXPHere is a similitude. The works of those who live rejecting the Permanent Values of their Lord are like ashes that the wind blows away on a stormy day. They gain naught for their deeds (13:17). That is the outcome of following trails that lead nowhere (14:24-26).
Maulana AliThe parable of those who disbelieve in their Lord: Their works are as ashes on which the wind blows hard on a stormy day. They have no power over aught they have earned. That is straying far away.
Free MindsThe example of those who reject their Lord is that their works are like ashes, on which the wind blows strongly on a stormy day, they cannot get anything of what they earned. Such is the farthest misguidance.
Qaribullah As for the likeness of those who disbelieve in their Lord, their works are like ashes which a strong wind scatters on a stormy day; they are powerless over that they have earned; that is the far error.

George SaleThis is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth.
JM RodwellA likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering.

Asad[This, then, is] the parable of those who are bent on denying their Sustainer: all their works" are as ashes which the wind blows about fiercely on a stormy day: [in the life to come,] they cannot achieve any benefit whatever from all [the good] that they may have wrought: for this [denial of God] is indeed the farthest one can go astray.



Ibrahim 014:019

14:19 الم تر ان الله خلق السماوات والارض بالحق ان يشا يذهبكم ويات بخلق جديد


TransliterationAlam tara anna Allaha khalaqa alssamawati waal-arda bialhaqqi in yasha/ yuthhibkum waya/ti bikhalqin jadeedin
LiteralDo you not see/understand that God created the skies/space and the earth/Planet Earth with the truth , if He wills/wants He eliminates you and comes with a new creation?

Yusuf AliSeest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
PickthalHast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
Arberry Hast thou not seen that God created the heavens and the earth in truth? If He will, He can put you away and bring a new creation;
ShakirDo you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
SarwarDo you not realize that God has created the heavens and the earth for a genuine purpose
KhalifaDo you not realize that GOD has created the heavens and the earth for a specific purpose? If He wills, He can remove you, and substitute a new creation in your place.
Hilali/KhanDo you not see that Allah has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!
H/K/SaheehHave you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
MalikDo you not see that Allah has based the creation of the heavens and the earth on Truth? That He can destroy you if He wills and bring into being a new creation?[19]
QXPHave you not realized that Allah has created the heavens and the earth with a sublime Purpose? If He Will, He can do away with you and bring a new creation. (4:133), (7:146), (9:39), (47:38).
Maulana AliSeest thou not that Allah created the heavens and the earth with truth? If He please, He will take you away and bring a new creation,
Free MindsDid you not see that God created the heavens and the Earth with truth? If He wished, He would do away with you and bring a new creation.
Qaribullah Do you not see that Allah has created the heavens and the earth with truth? He can put you away if He will and bring into being a new creation;

George SaleDost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead:
JM RodwellSeest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise.

AsadART THOU NOT aware that God has created the heavens and the earth in accordance with [an inner] truth?26 He can, if He so wills, do away with you and bring forth a new mankind [in your stead] :



Ibrahim 014:020

14:20 وماذلك على الله بعزيز


TransliterationWama thalika AAala Allahi biAAazeezin
LiteralAnd that is not with a powerful/undefeatable on God.

Yusuf AliNor is that for Allah any great matter.
PickthalAnd that is no great matter for Allah.
Arberry that is surely no great matter for God.
ShakirAnd this is not difficult for Allah.
Sarwarand that it is not at all difficult for God to replace you with another creature if He so wills?
KhalifaThis is not too difficult for GOD.
Hilali/KhanAnd for Allah that is not hard or difficult (i.e. very easy for Allah).
H/K/SaheehAnd that is not difficult for Allah.
MalikThat is not at all difficult for Allah.[20]
QXPImplementation of His Laws is not at all difficult for Allah.
Maulana AliAnd that is not difficult for Allah.
Free MindsAnd that for God is not difficult to do.
Qaribullah indeed, that is no great thing for Allah.

George SaleNeither will this be difficult with God.
JM RodwellAnd this would not be hard for God.

Asadnor is this difficult for God.



Ibrahim 014:021

14:21 وبرزوا لله جميعا فقال الضعفاء للذين استكبرواانا كنا لكم تبعا فهل انتم مغنون عنا من عذاب الله من شئ قالوا لو هدانا الله لهديناكم سواء علينا اجزعنا ام صبرنا مالنا من محيص


TransliterationWabarazoo lillahi jameeAAan faqala aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna min AAathabi Allahi min shay-in qaloo law hadana Allahu lahadaynakum sawaon AAalayna ajaziAAna am sabarna ma lana min maheesin
LiteralAnd they emerged/appeared to God all together , so the weak said to those who were arrogant: "That we, we were for you following, so are you sufficing/availing (helping) from us from (against) God's torture from a thing?" They said: "If God guided us, we would have guided you, (it is) equal on (to) us if we became grievous worried and impatient or we were patient, (there is) none from an escape/diversion for us."

Yusuf AliThey will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
PickthalThey all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
Arberry They sally forth unto God, all together; then say the weak to those who waxed proud, 'We were your followers; will you avail us against the chastisement of God anything?' They say, 'If God had guided us, we would have guided you. Alike it is for us whether we cannot endure, or whether we are patient; we have no asylum.'
ShakirAnd they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
Sarwar(On the Day of Judgment) everyone will appear before God and those who have been suppressed will say to their oppressors, "We were your followers, can you do anything to rescue us from the torment of God?" They will reply, "Had God guided us, we would also have guided you. It makes no difference whether we cry for help or exercise patience; there is no escape for us."
KhalifaWhen they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us."
Hilali/KhanAnd they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything from Allahs Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us."
H/K/SaheehAnd they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
MalikWhen all people appear before Allah, those who were weak in the world will say to those who thought themselves mighty: "We were your followers. Now! Can you do anything to relieve us from the punishment of Allah?" They will reply: "Had Allah given us guidance, we would have guided you. Now it makes no difference whether we panic or bear it with patience, for there is no escape for us."[21]
QXPAll mankind will appear before Allah. Then the ones who had disabled their minds with blind following will say to their 'self-glorified' leaders, "We used to follow you. Can you divert some of the requital from us?" The leaders will respond, "If Allah had guided us, we would have guided you. Ah, it is too late! Now it makes no difference whether we panic in grief or try to bear it in patience, there is no escape for us." (It is noteworthy here that Satan had brought the same argument that his Lord sent him astray (7:16)).
Maulana AliAnd they will all come forth to Allah, then the weak will say to those who were proud: We were your followers can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us.
Free MindsAnd they appeared before God, all of them. And the weak ones said to those who were arrogant: "We were following you, so will you avail us anything from God's retribution?" They said: "If God had guided us, then we would have guided you. It makes no difference if we cry out or are patient, for we have no refuge."
Qaribullah Together they shall all come before Allah. Then the weak will say to those who were proud: 'We were your followers. Can you help us in anything against the punishment of Allah? ' They will say: 'Had Allah guided us we would have guided you. It is now the same for us whether we cannot endure or bear patiently, we have no place of refuge. '

George SaleAnd they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape.
JM RodwellAll mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is

AsadAnd all [mankind] will appear before God [on the Day of Judgment]; and then the weak28 will say unto those who had gloried in their arrogance: "Behold, We were but your followers: can you, then, r,elieve us of something of God's chastisement?" [And the others] will answer: "If God would but show us the way [to salvation], we would indeed guide you [towards it7.'9 It is [now] all one, as far as we are concerned, whether we grieve impatiently or endure [our lot] with patience: there is no escape for us!"



Ibrahim 014:022

14:22 وقال الشيطان لما قضى الامر ان الله وعدكم وعد الحق ووعدتكم فاخلفتكم وماكان لي عليكم من سلطان الا ان دعوتكم فاستجبتم لي فلا تلوموني ولوموا انفسكم ما انا بمصرخكم وماانتم بمصرخي اني كفرت بما اشركتمون من قبل ان الظالمين لهم عذاب اليم


TransliterationWaqala alshshaytanu lamma qudiya al-amru inna Allaha waAAadakum waAAda alhaqqi wawaAAadtukum faakhlaftukum wama kana liya AAalaykum min sultanin illa an daAAawtukum faistajabtum lee fala taloomoonee waloomoo anfusakum ma ana bimusrikhikum wama antum bimusrikhiyya innee kafartu bima ashraktumooni min qablu inna alththalimeena lahum AAathabun aleemun
LiteralAnd the devil said when the matter/affair/order/command was passed/judged : "That God promised you, the truth's promise, and I promised you, so I broke the promise to you, and (there) was not from a power/control to me on you except that I called you, so you answered/replied to me, so do not blame/reprimand me and blame/reprimand yourselves, I am not with aiding you (a savior), and you are not with aiding me, that I disbelieved with what you made me a partner (with God) from before. That the unjust/oppressive, for them (is) a painful torture."

Yusuf AliAnd Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
PickthalAnd Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
Arberry And Satan says, when the issue is decided, 'God surely promised you a true promise; and I promised you, then I failed you, for I had no authority over you, but that I called you, and you answered me. So do not blame me, but blame yourselves; I cannot aid you, neither can you aid me. I disbelieved in your associating me with God aforetime.' As for the evildoers, for them awaits a painful chastisement;
ShakirAnd the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.
SarwarWhen the decree of God is issued, satan will say, "God's promise to you was true, but I, too, made a promise to you and disregarded it. I had no authority over you. I just called you and you answered. Do not blame me but blame yourselves. I cannot help you and you cannot help me. I did not agree with your belief that I was equal to God." The unjust will face a painful punishment.
KhalifaAnd the devil will say, after the judgment had been issued, "GOD has promised you the truthful promise, and I promised you, but I broke my promise. I had no power over you; I simply invited you, and you accepted my invitation. Therefore, do not blame me, and blame only yourselves. My complaining cannot help you, nor can your complaining help me. I have disbelieved in your idolizing me. The transgressors have incurred a painful retribution."
Hilali/KhanAnd Shaitan (Satan) will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimoon (polytheists and wrong-doers, etc.)."
H/K/SaheehAnd Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment."
MalikOnce the matter has been decided, Satan will say: "In fact, the promises which Allah made to you were all true; I too made some promises to you but failed to keep any of them. However, I had no power over you. I just invited you, and you accepted my invitation. Now! Do not blame me, but blame yourselves. I cannot help you, nor you can help me. I reject what you did before, that you associated me with Allah. Certainly such wrongdoers will have painful punishment."[22]
QXPSatan (their selfish desires) will disown them after the Judgment has been issued, "Verily Allah promised you a true promise; and I promised you and failed you. And I had no power over you except that I called unto you and you obeyed me. So blame me not, but blame yourselves. Neither can I help you, nor can you help me. I refuse to accept that you worshiped me ever." Verily, for those who displace trust with betrayal is a painful doom.
Maulana AliAnd the devil will say, when the matter is decided: Surely Allah promised you a promise of truth, and I promised you, then failed you. And I had no authority over you, except that I called you and you obeyed me; so blame me not but blame yourselves. I cannot come to your help, nor can you come to my help. I deny your associating me with Allah before. Surely for the unjust is a painful chastisement.
Free MindsAnd the devil said when the matter was complete: "God had promised you the promise of truth, and I promised you and broke my promise. And I had no power over you except that I invited you and you responded to me. So do not blame me, but blame yourselves; I cannot help you nor can you help me. I reject that you have set me as a partner before this; the wicked will have a painful retribution."
Qaribullah And when the issue has been decided, satan will say (to them): 'The promise which Allah made you was true. I promised you, but failed to keep it. I had no authority over you except that I called you, and you answered me. Do not bame me, rather, blame yourselves. I cannot help you, nor can you help me. I disbelieved in your associating me (with Allah) before. ' Indeed, for the evildoers there is a painful punishment.

George SaleAnd Satan shall say, after judgement shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust.
JM RodwellAnd after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I

AsadAnd when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true!'° I, too, held out [all manner of] promises to you -but I deceived you. Yet I had no power at all over you: I but called you-and you responded unto me. Hence, blame not me, but blame yourselves." It is not for me to respond to your cries, nor for you to respond to mine:" for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity." Verily, for all evildoers there is grievous suffering in store.



Ibrahim 014:023

14:23 وادخل الذين امنوا وعملوا الصالحات جنات تجري من تحتها الانهار خالدين فيها باذن ربهم تحيتهم فيها سلام


TransliterationWaodkhila allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha al-anharu khalideena feeha bi-ithni rabbihim tahiyyatuhum feeha salamun
LiteralAnd those who believed and made/did the correct/righteous deeds were made to enter treed gardens/paradises, the rivers/waterways flow from beneath it immortally/eternally in it, with their Lord's permission , their greeting in it (is): "A security/peace ."

Yusuf AliBut those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
PickthalAnd those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
Arberry but as for those who believe, and do deeds of righteousness, they shall be admitted to gardens underneath which rivers flow, therein dwelling forever, by the leave of their Lord, their greeting therein: 'Peace!'
ShakirAnd those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.
SarwarThe righteously striving believers will be admitted to the gardens wherein streams flow and they will live therein forever, by the permission of their Lord. Their greeting to each other will be, "Peace be with you."
KhalifaAs for those who believe and lead a righteous life, they will be admitted into gardens with flowing streams. They abide therein forever, in accordance with the will of their Lord. Their greeting therein is: "Peace."
Hilali/KhanAnd those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein forever (i.e.in Paradise), with the permission of their Lord. Their greeting therein will be: Salam (peace!).
H/K/SaheehAnd those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
MalikThose who believe and do good deeds will be admitted to Paradise, beneath which rivers flow, to live therein forever with the permission of their Lord, and their greetings therein will be: "Peace!"[23]
QXPAnd those who attained belief and augmented the human potential, will be admitted to the Gardens underneath which rivers flow, therein abiding by their Lord's Leave. Their greeting therein is, "Peace!"
Maulana AliAnd those who believe and do good are made to enter Gardens, wherein flow rivers, abiding therein by their Lord’s permission. Their greeting therein is, Peace!
Free MindsAnd admission was given to those who believed and did good works to gardens with rivers flowing beneath them. In them they will abide by the leave of their Lord. Their greeting therein is "Peace."
Qaribullah As for those who believe and do good works, they shall be admitted to gardens underneath which rivers flow in which, by the permission of their Lord, they shall live for ever. Their greeting shall be: 'Peace! '

George SaleBut they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace!
JM RodwellBut they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace."

AsadBut those who shall have attained to faith and done righteous deeds will be brought into gardens through which running waters flow, therein to abide by their Sustainer's leave, and will be welcomed with the greeting, "Peace!"



Ibrahim 014:024

14:24 الم تر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة اصلها ثابت وفرعها في السماء


TransliterationAlam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluha thabitun wafarAAuha fee alssama/-i
LiteralDo you not see/understand how God gave an example/proverb, (of) a good/pure word/expression ,as a good/pure tree, its root (is) affirmed/established (fixed) and its branch/top (is) in the sky?

Yusuf AliSeest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
PickthalSeest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
Arberry Hast thou not seen how God has struck a similitude? A good word is as a good tree -- its roots are firm, and its branches are in heaven;
ShakirHave you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,
SarwarConsider (Muhammad) how God (in a parable) compares the blessed Word to that of a blessed tree which has firm roots and branches rising up into the sky
KhalifaDo you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?
Hilali/KhanSee you not how Allah sets forth a parable? - A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).
H/K/SaheehHave you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
MalikDo you not see how Allah gave the example of comparing a good word with a good tree, whose roots are firm and its branches are in the sky?[24]
QXPSee! Allah teaches you by an example. A Goodly Word! The Divine Ideology is like a good tree firmly rooted in the earth and its branches are swinging high in the heaven. (This Ideology ensures blessings in both lives. Also, it guarantees prosperity in the earth under Heavenly Guidance).
Maulana AliSeest thou not how Allah sets forth a parable of a good word as a good tree, whose root is firm and whose branches are high,
Free MindsHave you not seen how God cites the example of a good word is like a good tree, whose root is firm and its branches in the sky.
Qaribullah Have you not seen how Allah sets forth a parable that a good deed is like a good tree, its roots are firm and its branches are in the heaven,

George SaleDost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven;
JM RodwellSeest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven:

AsadART THOU NOT aware how God sets forth the parable of a good word? [It is] like a good tree, firmly rooted, [reaching out] with its branches towards the sky,



Ibrahim 014:025

14:25 تؤتي اكلها كل حين باذن ربها ويضرب الله الامثال للناس لعلهم يتذكرون


TransliterationTu/tee okulaha kulla heenin bi-ithni rabbiha wayadribu Allahu al-amthala lilnnasi laAAallahum yatathakkaroona
LiteralIt gives/brings its food/fruits every period of time with its Lord's permission , and God gives the example/proverbs to the people, perhaps they mention/remember.172

Yusuf AliIt brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
PickthalGiving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.
Arberry it gives its produce every season by the leave of its Lord. So God strikes similitudes for men; haply they will remember.
ShakirYielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
Sarwarand yields fruits in every season, by the permission of its Lord? God sets forth parables for people so that they may take heed.
KhalifaIt produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.
Hilali/KhanGiving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.
H/K/SaheehIt produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.
MalikIt yields its fruits in every season by Allah’s leave. Allah cites these examples for men so that they may learn a lesson from them.[25]
QXPThe tree of this Ideology bears fruit in all seasons by Leave of its Lord. Allah gives examples to mankind that they may reflect.
Maulana AliYielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
Free MindsIt bears its fruit every so often by its Lord's leave. And God cites the examples for mankind, perhaps they will remember.
Qaribullah yielding its fruit every season by the permission of Allah? Allah gives parables to mankind so that they might remember.

George Salewhich bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed.
JM RodwellYielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect.

Asadyielding its fruit at all times by its Sustainer's leave. And [thus it is that] God propounds parables unto men,' so that they might bethink themselves [of the truth]."



Ibrahim 014:026

14:26 ومثل كلمة خبيثة كشجرة خبيثة اجتثت من فوق الارض مالها من قرار


TransliterationWamathalu kalimatin khabeethatin kashajaratin khabeethatin ijtuththat min fawqi al-ardi ma laha min qararin
LiteralAnd (the) example/proverb (of) a bad/spoiled word/expression (is) as a bad/spoiled tree, (it) was uprooted/cut down from above the ground , no bottom (root is) for it.

Yusuf AliAnd the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
PickthalAnd the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.
Arberry And the likeness of a corrupt word is as a corrupt tree -- uprooted from the earth, having no stablishment.
ShakirAnd the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.
SarwarAn evil word is compared to an evil tree with no firm roots in the land and thus has no stability.
KhalifaAnd the example of the bad word is that of a bad tree chopped at the soil level; it has no roots to keep it standing.
Hilali/KhanAnd the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability.
H/K/SaheehAnd the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
MalikBut the example of an evil word is that of an evil tree which is torn out from the earth and has no stability.[26]
QXPAnd the example of an evil ideology is that of a bad tree that gets easily uprooted from the surface of the earth, and it has no stability. (It is neither firmly rooted, nor reaches any heights).
Maulana AliAnd the parable of an evil word is as an evil tree pulled up from the earth’s surface; it has no stability.
Free MindsAnd the example of a bad word is like a tree which has been uprooted from the surface of the Earth, it has nowhere to settle.
Qaribullah The likeness of a corrupt word is like a corrupt tree uprooted from the earth having no stability.

George SaleAnd the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability.
JM RodwellAnd an evil word is like an evil tree torn up from the face of the earth, and without strength to stand.

AsadAnd the parable of a corrupt word is that of a corrupt tree, torn up [from its roots] onto the face of the earth, wholly unable to endure.'



Ibrahim 014:027

14:27 يثبت الله الذين امنوا بالقول الثابت في الحياة الدنيا وفي الاخرة ويضل الله الظالمين ويفعل الله مايشاء


TransliterationYuthabbitu Allahu allatheena amanoo bialqawli alththabiti fee alhayati alddunya wafee al-akhirati wayudillu Allahu alththalimeena wayafAAalu Allahu ma yasha/o
LiteralGod affirms/strengthens those who believed with the word/opinion and belief the affirmed/strengthened in the life the present/worldly life and the end (other life), and God misguides the unjust/oppressive, and God makes/does what He wills/wants.

Yusuf AliAllah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
PickthalAllah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
Arberry God confirms those who believe with the firm word, in the present life and in the world to come; and God leads astray the evildoers; and God does what He will.
ShakirAllah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.
SarwarGod strengthens the faith of the believers by the true Words in this world and in the life to come. He causes the unjust to go astray and does whatever He pleases.
KhalifaGOD strengthens those who believe with the proven word, in this life and in the Hereafter. And GOD sends the transgressors astray. Everything is in accordance with GOD's will.
Hilali/KhanAllah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zalimoon (polytheists and wrong-doers, etc.), and Allah does what He wills.
H/K/SaheehAllah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
MalikWith firm words, Allah makes the believers steadfast in the life of this world and in the hereafter; but Allah lets the wrongdoers go astray. Allah does what He pleases.[27]
QXPAllah strengthens those who accept (the good tree of) Divine Ideology in the life of this world and in the Hereafter. Allah's Law sends astray those who displace truth with falsehood. And Allah does everything according to His Laws.
Maulana AliAllah confirms those who believe with the sure word in this world’s life and in the Hereafter; and Allah leaves the wrongdoers in error; and Allah does what He pleases.
Free MindsGod makes firm those who believe with firm sayings in the worldly life, and in the Hereafter. And He misguides the wicked, and God does what He wishes.
Qaribullah Allah will strengthen the believers with a steadfast Word, both in this life and in the Everlasting Life. Allah leads the evildoers astray. Allah does what He will.

George SaleGod shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wiched into error; for God doth that which He pleaseth.
JM RodwellThose who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure.

Asad[Thus,] God grants firmness unto those who have attained to faith through the word that is unshakably true in the life of this world as well as in the life to come; but the wrongdoers He lets go astray:°° for God does whatever He wills.



Ibrahim 014:028

14:28 الم تر الى الذين بدلوا نعمة الله كفرا واحلوا قومهم دار البوار


TransliterationAlam tara ila allatheena baddaloo niAAmata Allahi kufran waahalloo qawmahum dara albawari
LiteralDo you not see/understand to those who exchanged/substituted God's blessing/goodness (by) disbelief, and they placed their nation (in) the destruction's/failure's home/place ?

Yusuf AliHast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
PickthalHast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
Arberry Hast thou not seen those who exchanged the bounty of God with unthankfulness, and caused their people to dwell in the abode of ruin? --
ShakirHave you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition
SarwarHave you not seen those who changed the Word of God through disbelief and led their people to destruction?.
KhalifaHave you noted those who responded to GOD's blessings by disbelieving, and thus brought disaster upon their own families?
Hilali/KhanHave you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad SAW and his Message of Islam), and caused their people to dwell in the house of destruction?
H/K/SaheehHave you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?
MalikHave you not seen those people who have responded to the favors of Allah with ingratitude and drive their people into the House of Perdition? [28]
QXPHave you not seen those who respond to the blessings of Allah with ingratitude and lead their people to an abode of utter desolation? (They show ingratitude by holding on to Allah's blessings for themselves, and exhort their people to do the same).
Maulana AliSeest thou not those who change Allah’s favour for disbelief and make their people to alight in the abode of perdition --
Free MindsDid you not see those who replaced God's blessings with rejection, and they caused their people to dwell in the abode of destruction?
Qaribullah Have you not seen those who exchanged the favor of Allah with disbelief and landed their nation in a house of ruin?

George SaleHast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition,
JM RodwellHast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition-

AsadART THOU NOT aware of those who have preferred a denial of the truth to God's blessings 4' and [thereby] invited their people to alight in that abode of utter desolation



Ibrahim 014:029

14:29 جهنم يصلونها وبئس القرار


TransliterationJahannama yaslawnaha wabi/sa alqararu
LiteralHell , they roast/suffer/burn (from) it, and how bad (is) the settlement/establishment ?

Yusuf AliInto Hell? They will burn therein,- an evil place to stay in!
Pickthal(Even to) hell? They are exposed thereto. A hapless end!
Arberry Gehenna, wherein they are roasted; an evil stablishment!
Shakir(Into j hell? They shall enter into it and an evil place it is to settle in.
SarwarThey will suffer in Hell. What a terrible place to stay!
KhalifaHell is their destiny, wherein they burn; what a miserable end!
Hilali/KhanHell, in which they will burn, - and what an evil place to settle in!
H/K/Saheeh[It is] Hell, which they will [enter to] burn, and wretched is the settlement.
MalikWhich is hell! Wherein they shall burn, an evil place to live.[29]
QXPHell, which they will have to endure, what an evil place to stay!
Maulana AliHell. They will burn in it. And an evil place it is to settle in!
Free MindsHell is where they will burn, what a miserable place to settle.
Qaribullah They shall be roasted in Gehenna; an evil establishment!

George Salenamely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be.
JM RodwellHell? Therein shall they be burned; and wretched the dwelling!

Asad- hell - which they [themselves] will have to endure? And how vile a state to settle in!



Ibrahim 014:030

14:30 وجعلوا لله اندادا ليضلوا عن سبيله قل تمتعوا فان مصيركم الى النار


TransliterationWajaAAaloo lillahi andadan liyudilloo AAan sabeelihi qul tamattaAAoo fa-inna maseerakum ila alnnari
LiteralAnd they made/put to God equals (idols) to misguide from His way/path , say: "Live long/enjoy so that your end/destination (is) to the fire ."

Yusuf AliAnd they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
PickthalAnd they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.
Arberry And they set up compeers to God, that they might lead astray from His way. Say: 'Take your joy! Your homecoming shall be -- the Fire!'
ShakirAnd they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.
SarwarTo lead people astray, they claimed their idols were equal to God. (Muhammad), tell them, "Enjoy yourselves and know that the only place for you to go will be hell fire."
KhalifaThey set up rivals to rank with GOD and to divert others from His path. Say, "Enjoy for awhile; your final destiny is Hell."
Hilali/KhanAnd they set up rivals to Allah, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"
H/K/SaheehAnd they have attributed to Allah equals to mislead [people] from His way. Say, Enjoy yourselves, for indeed, your destination is the Fire."
MalikThey set up equals with Allah to faces will be covered with flames.[50]
QXPThey set up rivals to Allah that they may mislead people from His Path. (They take "Imams" as their authorities instead of the Word of Allah, thus setting up rivals to Him). Tell them, "Enjoy life while you may, for your sure destination is the Fire."
Maulana AliAnd they set up equals with Allah to lead astray from His path. Say: Enjoy yourselves, for surely your return is to the Fire.
Free MindsAnd they made to God equals in order that they may misguide from His path. Say: "Enjoy, for your destiny is to the Fire."
Qaribullah They set up rivals with Allah to lead others astray. Say to them: 'Take your pleasure; your arrival shall be the Fire. '

George SaleThey also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire.
JM RodwellThey set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire.

AsadFor, they claimed that there are powers that could rival God,°' and so they strayed from His path. Say: "Enjoy yourselves [in this world], but, verily, the fire will be your journey's end!"



Ibrahim 014:031

14:31 قل لعبادي الذين امنوا يقيموا الصلاة وينفقوا مما رزقناهم سرا وعلانية من قبل ان ياتي يوم لابيع فيه ولاخلال


TransliterationQul liAAibadiya allatheena amanoo yuqeemoo alssalata wayunfiqoo mimma razaqnahum sirran waAAalaniyatan min qabli an ya/tiya yawmun la bayAAun feehi wala khilalun
LiteralSay to My worshippers/slaves those who believed: "They (should) keep up the prayers and spend from what We provided for them secretly and publicly from before that a day comes, (where there is) no selling/trading in it and nor differences in opinions/friendships .

Yusuf AliSpeak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
PickthalTell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.
Arberry Say to My servants who believe, that they perform the prayer, and expend of that We have provided them, secretly and in public, before a day comes wherein shall be neither bargaining nor befriending.
ShakirSay to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.
SarwarTell My believing servants to be steadfast in prayer and to spend for the cause of their Lord, both in private and in public, out of what We have given them. Let them do this before the coming of the day when there will be no merchandising or friendship.
KhalifaExhort My servants who believed to observe the Contact Prayers (Salat), and to give (to charity) from our provisions to them, secretly and publicly, before a day comes where there is neither trade, nor nepotism.
Hilali/KhanSay (O Muhammad SAW) to Ibadee (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.
H/K/Saheeh[O Muúammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.
MalikAllah will requite each soul according to its deeds; surely Allah is swift in taking the account.[51]
QXP(O Prophet) "Tell My servants to establish and consolidate the Divine System and spend of the provision We have given them, on others, secretly and publicly, before a Day comes wherein there shall be no trading of deeds nor friendship be of avail." (2:254).
Maulana AliTell My servants who believe to keep up prayer and spend out of what We have given them, secretly and openly, before the coming of the day in which there is not bartering, nor befriending.
Free MindsSay to My servants who believe, that they should hold the contact-method, and spend from what provisions We granted them secretly and publicly, before a Day comes when there is no trade therein, nor will there be any friends.
Qaribullah Tell My worshippers, those who believe, who establish the prayer, and spend of what We have given them in private and in public, before the coming of that Day in which there is neither bargaining, nor the taking of friends,

George SaleSpeak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship.
JM RodwellSpeak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship.

Asad[And] tell [those of] My servants who have attained to faith that they should be constant in prayer and spend [in Our way], secretly and openly, out of what We provide for them as sustenance," ere there come a Day when there will be no bargaining, and no mutual befriending.'



Ibrahim 014:032

14:32 الله الذي خلق السماوات والارض وانزل من السماء ماء فاخرج به من الثمرات رزقا لكم وسخر لكم الفلك لتجري في البحر بامره وسخر لكم الانهار


TransliterationAllahu allathee khalaqa alssamawati waal-arda waanzala mina alssama-i maan faakhraja bihi mina alththamarati rizqan lakum wasakhkhara lakumu alfulka litajriya fee albahri bi-amrihi wasakhkhara lakumu al-anhara
LiteralGod is who created the skies/space and the earth/Planet Earth, and He descended from the sky water so He brought out with it from the fruits a provision for you, and He manipulated for you the ships to flow/pass/orbit in the sea/river/ocean with His order/command, and He manipulated for you the rivers/waterways.

Yusuf AliIt is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
PickthalAllah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;
Arberry It is God who created the heavens and the earth, and sent down out of heaven water wherewith He brought forth fruits to be your sustenance. And He subjected to you the ships to run upon the sea at His commandment; and He subjected to you the rivers
ShakirAllah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.
SarwarGod is the One who created the heavens and the earth, sent down water from the sky by which He produced fruits for your sustenance, enabled you to use boats to sail on the sea, and placed the rivers at your disposal, all by His command.
KhalifaGOD is the One who created the heavens and the earth, and He sends down from the sky water to produce all kinds of fruit for your sustenance. He has committed the ships to serve you on the sea in accordance with His command. He has committed the rivers as well to serve you.
Hilali/KhanAllah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.
H/K/SaheehIt is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.
MalikThis is a proclamation for mankind: let them take warning therefrom; let them know that He is the One and Only - worthy of worship - and let the men of understanding learn a lesson.[52]
QXP(Think about the Source of your wealth and provision). Allah it is Who has created the heavens and the earth, and sends down water from the sky, thereby producing fruit and vegetation as provision for you. And He makes ships and boats to be of service to you that they sail in the sea by His Command, and has made of service to you the rivers.
Maulana AliAllah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you to run their course in the sea by His command, and He has made the rivers subservient to you.
Free MindsGod is the One who created the heavens and the Earth, and He sent down water from the sky and brought out fruits as provisions for you, and He committed for you the ships to run in the sea by His command, and He committed for you the rivers.
Qaribullah it is Allah who created the heavens and the earth, and sends down water from the heaven with which He brings forth fruits for your provision. He has subjected to you ships which, by His command, run upon the sea. He has subjected to you rivers,

George SaleIt is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses:
JM RodwellIt is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected t

Asad[And remember that] it is God who has created the heavens and the earth, and who sends down water from the sky and therpby brings forth [all manner] of fruits for your sustenance; and who has made ships subservient to. you, so that they may sail through the sea at His behest; and has made the rivers subservient [to His laws, so that they be of use] to you;



Ibrahim 014:033

14:33 وسخر لكم الشمس والقمر دائبين وسخر لكم الليل والنهار


TransliterationWasakhkhara lakumu alshshamsa waalqamara da-ibayni wasakhkhara lakumu allayla waalnnahara
LiteralAnd He manipulated for you the sun and the moon consistently/dedicated (B) , and He manipulated for you the night and the daytime.

Yusuf AliAnd He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
PickthalAnd maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.
Arberry and He subjected to you the sun and moon constant upon their courses, and He subjected to you the night and day,
ShakirAnd He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.
SarwarHe made the sun and moon, each following its course, and the day and the night all subservient to you.
KhalifaHe has committed the sun and the moon in your service, continuously. He has committed the night and the day to serve you.
Hilali/KhanAnd He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.
H/K/SaheehAnd He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
QXPAnd makes the sun and the moon, both of them constant on their courses. And committed the night and the day to serve you.
Maulana AliAnd He has made subservient to you the sun and the moon, pursuing their courses; and He has made subservient to you the night and the day.
Free MindsAnd He committed for you the sun and the moon, both in continuity; and He committed for you the night and the day.
Qaribullah and He subjected to you the sun and the moon, which are constant in their courses. And, He has subjected to you the night and the day, and gave you all that you asked of Him.

George SaleHe likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service.
JM Rodwelland He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you:

Asadand has made the sun and the moon, both of them constant upon their courses, subservient [to His laws, so that they be of use] to you; and has made the night and the day subservient [to His laws, so that they be of use] to you."



Ibrahim 014:034

14:34 واتاكم من كل ماسالتموه وان تعدوا نعمة الله لاتحصوها ان الانسان لظلوم كفار


TransliterationWaatakum min kulli ma saaltumoohu wa-in taAAuddoo niAAmata Allahi la tuhsooha inna al-insana lathaloomun kaffarun
LiteralAnd He gave you from every (thing) what you asked/begged Him (for it), and if you count God's blessing/goodness , you do not count/compute it , that the human/mankind (is an) unjust/oppressive (E), (insistent) disbeliever.

Yusuf AliAnd He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
PickthalAnd He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.
Arberry and gave you of all you asked Him. If you count God's blessing, you will never number it; surely man is sinful, unthankful!
ShakirAnd He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.
SarwarHe has given you everything that you asked Him for. Had you wanted to count the bounties of God, you would not have been able to do it. The human being is unjust and disbelieving.
KhalifaAnd He gives you all kinds of things that you implore Him for. If you count GOD's blessings, you can never encompass them. Indeed, the human being is transgressing, unappreciative.
Hilali/KhanAnd He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allahs Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad SAW).
H/K/SaheehAnd He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.
QXPAnd He gives you all that you would be asking Him for (55:29). If you count the blessings of Allah's provision (they are so diverse that) never will you be able to number them. But verily, man when practically ingrate, is a wrongdoer to himself. (He is given to greed and hoarding).
Maulana AliAnd He gives you of all you ask of Him. And if you count Allah’s favours, you will not be able to number them. Surely man is very unjust, very ungrateful.
Free MindsAnd He gave you all that you have asked Him. And if you were to count God's blessings, you will never fathom them. The human is indeed transgressing, disbelieving.
Qaribullah If you count the blessings of Allah, you will never number them. Indeed, the human is wicked and thankless.

George SaleHe giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful.
JM Rodwellof everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful!

AsadAnd [always] does He give you something out of what you may be asking of Him ;47 and should you try to count God's blessings, you could never compute them. [And yet,] behold, man is indeed most persistent in wrongdoing, stubbornly ingrate!



Ibrahim 014:035

14:35 واذ قال ابراهيم رب اجعل هذا البلد امنا واجنبني وبني ان نعبد الاصنام


TransliterationWa-ith qala ibraheemu rabbi ijAAal hatha albalada aminan waojnubnee wabaniyya an naAAbuda al-asnama
LiteralAnd when Abraham Said: "My Lord make that, the country/land safe/secure, and distance me/make me avoid and my sons and daughters that we worship the idols ."

Yusuf AliRemember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
PickthalAnd when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
Arberry And when Abraham said, 'My Lord, make this land secure, and turn me and my sons away from serving idols;
ShakirAnd when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:
Sarwar(Muhammad), consider when Abraham prayed, "Lord, make this (Mecca) a peaceful territory and save me and my offspring from worshipping idols.
KhalifaRecall that Abraham said, "My Lord, make this a peaceful land, and protect me and my children from worshiping idols.
Hilali/KhanAnd (remember) when Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.
H/K/SaheehAnd [mention, O Muúammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.
QXP(Mankind needs Divine Guidance to be saved from selfishness and greed. To teach justice and equity among people Abraham founded the Sacred Center (2:125)). Recall that Abraham said, "My Lord! Make this a peaceful land and preserve me and my children from worshiping idols in any form."
Maulana AliAnd when Abraham said: My Lord, make this city secure, and save me and my sons from worshipping idols.
Free MindsAnd Abraham said: "My Lord, make this town a sanctuary, and keep me and my sons away from serving idols."
Qaribullah And when Abraham said: 'My Lord, make this a land secure. Turn me and my children away from worshipping idols.

George SaleRemember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols;
JM RodwellABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols:

AsadAND [remember the time] when Abraham spoke [thus]:" "O my Sustainer! Make this land secure,49 and preserve me and my children from ever worshipping idols"-



Ibrahim 014:036

14:36 رب انهن اضللن كثيرا من الناس فمن تبعني فانه مني ومن عصاني فانك غفور رحيم


TransliterationRabbi innahunna adlalna katheeran mina alnnasi faman tabiAAanee fa-innahu minnee waman AAasanee fa-innaka ghafoorun raheemun
LiteralMy Lord that they (F) truly misguided (F) many from the people, so who followed me, so that he truly is from me, and who disobeyed me, so that You are forgiving, merciful.

Yusuf Ali"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
PickthalMy Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.
Arberry my Lord, they have led astray many men. Then whoso follows me belongs to me; and whoso rebels against me, surely Thou art All-forgiving, All-compassionate.
ShakirMy Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful:
SarwarLord, the idols have misled many people. Whoever follows me is my friend. As for those who disobey, You are certainly All-forgiving and All-merciful.
Khalifa"My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful.
Hilali/Khan"O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, - still You are indeed Oft-Forgiving, Most Merciful.
H/K/SaheehMy Lord, indeed they have led astray many among the people. So whoever follows me then he is of me; and whoever disobeys me indeed, You are [yet] Forgiving and Merciful.
QXP"My Lord! The keepers of these idols and temples mislead a great many people. Whoever will follow me, will be of me, as the relationships would stand on Ideology (2:124), (60:4). Anyone who rebels against me, his or her case shall be with You. You are Forgiving, Merciful. You provide sustenance indiscriminately (11:15)."
Maulana AliMy Lord, surely they have led many men astray. So whoever follows me, he is surely of me; and whoever disobeys me, Thou surely art Forgiving, Merciful.
Free Minds"My Lord, they have misguided many from amongst mankind. So, whoever follows me, then he is of me, and whoever disobeys me, then You are Forgiving, Merciful."
Qaribullah My Lord they have led many people astray. Whosoever follows me belongs to me. Whosoever rebels against me, You are surely Forgiving, the Most Merciful.

George Salefor they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful.
JM RodwellFor many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful.

Asadfor, verily, O my Sustainer, these [false objects of worship] have led many people astray! "Hence, [only] he who follows me [in this my faith] is truly of me;' and as for him who disobeys me - Thou art, verily, much-forgiving, a dispenser of grace!



Ibrahim 014:037

14:37 ربنا اني اسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم ربنا ليقيموا الصلاة فاجعل افئدة من الناس تهوى اليهم وارزقهم من الثمرات لعلهم يشكرون


TransliterationRabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal af-idatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona
LiteralOur Lord, that I resided/inhabited from my descendants at a valley of no plants/crops at Your House/Home, the Forbidden/Respected/Sacred. Our Lord to stand/keep up the prayers, so make hearts from the people fall/drop to them, and provide for them, from the fruits, perhaps they thank/be grateful.

Yusuf Ali"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
PickthalOur Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.
Arberry Our Lord, I have made some of my seed to dwell in a valley where is no sown land by Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful.
ShakirO our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:
SarwarLord, I have settled some of my offspring in a barren valley near your Sacred House so that they could be steadfast in prayer. Lord, fill the hearts of the people with love for them and produce fruits for their sustenance so that they may give thanks.
Khalifa"Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.
Hilali/Khan"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Kabah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.
H/K/SaheehOur Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
QXP"Our Lord! I have settled some of my family in this barren, plant-less valley by your Sacred House. Our Lord! They are here to establish the Divine System. Give them the nobility of character so that the hearts of people incline toward them. Provide for them so that they may focus on their Mission and show gratitude by sharing Your heavenly and earthly blessings ."
Maulana AliOur Lord, I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord, that they may keep up prayer; so make the hearts of some people yearn towards them, and provide them with fruits; haply they may be grateful.
Free Minds"My Lord, I have resided part of my progeny in an uncultivated valley near your Restricted Sanctuary. My Lord, so that they may hold the contact-method. So let the hearts of the people incline towards them and give provisions to them of the fruits that they may give thanks."
Qaribullah 'Our Lord, I have settled some of my offspring in a barren valley near Your Holy House; our Lord, in order that they establish the prayer. Make the hearts of people yearn towards them, and provide them with fruits, in order that they are thankful.

George SaleO Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks.
JM RodwellO our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may

Asad"O our Sustainer! Behold, I have settled some of my offspring in a valley in which there is no arable land," close to Thy sanctified Temple, so that, O our Sustainer, they might devote themselves to prayer: cause Thou, therefore, people's hearts to incline towards them 53 and grant them fruitful sustenance, so that they might have cause to be grateful.



Ibrahim 014:038

14:38 ربنا انك تعلم مانخفي ومانعلن ومايخفى على الله من شئ في الارض ولافي السماء


TransliterationRabbana innaka taAAlamu ma nukhfee wama nuAAlinu wama yakhfa AAala Allahi min shay-in fee al-ardi wala fee alssama/-i
LiteralOur Lord, You know what we hide, and what we declare/publicize , and (there is) not from a thing (that) hides from God in the earth/Planet Earth and nor in the sky/space.

Yusuf Ali"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
PickthalOur Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.
Arberry Our Lord, Thou knowest what we keep secret and what we publish; from God nothing whatever is hidden in earth and heaven.
ShakirO our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:
SarwarLord, You know all that we conceal or reveal. Nothing in the heavens or the earth is hidden from God.
Khalifa"Our Lord, You know whatever we conceal and whatever we declare - nothing is hidden from GOD on earth, nor in the heavens.
Hilali/Khan"O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.
H/K/SaheehOur Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
QXP"Our Lord! You know our intentions and proclamations. Nothing is hidden from Allah in the Low and High."
Maulana AliOur Lord, surely Thou knowest what we hide and what we proclaim. And nothing is hidden from Allah, either in the earth, or in the heaven.
Free Minds"Our Lord, you know what we hide and what we declare. And nothing is hidden from God at all in the Earth or in the heavens."
Qaribullah Our Lord, You have knowledge of all that we hide and all that we reveal; nothing in heaven or earth is hidden from Allah.

George SaleO Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven.
JM RodwellO our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God.

Asad"O our Sustainer! Thou truly knowest all that we may hide [in our hearts] as well as all that we bring into the open:' for nothing whatever, be it on earth or in heaven, remains hidden from God.



Ibrahim 014:039

14:39 الحمد لله الذي وهب لي على الكبر اسماعيل واسحاق ان ربي لسميع الدعاء


TransliterationAlhamdu lillahi allathee wahaba lee AAala alkibari ismaAAeela wa-ishaqa inna rabbee lasameeAAu aldduAAa/-i
LiteralThe praise/gratitude , (is) to God who granted to me on (in) the old age Ishmael and Isaac, that my Lord (is) hearing/listening (to) the call/prayer .

Yusuf Ali"Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!
PickthalPraise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.
Arberry Praise be to God, who has given me, though I am old, Ishmael and Isaac; surely my Lord hears the petition.
ShakirPraise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:
SarwarIt is only God who deserves all praise. I praise Him for His giving me my sons Ishmael and Isaac during my old age. My Lord, certainly, hears all prayers.
Khalifa"Praise be to GOD for granting me, despite my old age, Ismail and Isaac. My Lord answers the prayers.
Hilali/Khan"All the praises and thanks be to Allah, Who has given me in old age Ismail (Ishmael) and Ishaque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.
H/K/SaheehPraise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
QXP"All Praise to Allah Who has given me sons like Ishmael and Isaac in later age! My Lord is indeed the Hearer of prayer."
Maulana AliPraise be to Allah, Who has given me, in old age, Ishmael and Isaac! Surely my Lord is the Hearer of prayer.
Free Minds"Praise be to God who has granted me in my old age Ishmael and Isaac. My Lord is the hearer of prayers."
Qaribullah Praise be to Allah who has given me Ishmael and Isaac in my old age! Indeed, my Lord is the Hearer of the supplication.

George SalePraise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication.
JM RodwellPraise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer.

Asad"All praise is due to God, who has bestowed upon me, in my old age, Ishmael and Isaac! Behold, my Sustainer hears indeed all prayer:



Ibrahim 014:040

14:40 رب اجعلني مقيم الصلاة ومن ذريتي ربنا وتقبل دعاء


TransliterationRabbi ijAAalnee muqeema alssalati wamin thurriyyatee rabbana wtaqabbal duAAa/-i
LiteralMy Lord make me continuing/keeping up the prayers, and from my descendants, our Lord, and accept my call/prayer .

Yusuf AliO my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
PickthalMy Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.
Arberry My Lord, make me a performer of the prayer, and of my seed. Our Lord, and receive my petition.
ShakirMy Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:
SarwarLord, make me and my offspring steadfast in prayer and accept our worship
Khalifa"My Lord, make me one who consistently observes the Contact Prayers (Salat), and also my children. Our Lord, please answer my prayers.
Hilali/Khan"O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat), and (also) from my offspring, our Lord! And accept my invocation.
H/K/SaheehMy Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
QXP"My Lord! Enable me and my children to establish the Divine System. Our Sustainer! And (earnestly do I ask) accept the prayer."
Maulana AliMy Lord, make me keep up prayer and from my offspring (too), our Lord, and accept my prayer.
Free Minds"My Lord, let me hold the contact-method, and also from my progeny. Our Lord, accept my prayer."
Qaribullah My Lord, make me and my descendants establishers of prayer. Our Lord, accept my prayer.

George SaleO Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication.
JM RodwellLord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition.

Asad[hence,] O my Sustainer, cause me and [some] of my offspring to remain constant in prayer! "And, O our Sustainer, accept this my prayer:



Ibrahim 014:041

14:41 ربنا اغفر لي ولوالدي وللمؤمنين يوم يقوم الحساب


TransliterationRabbana ighfir lee waliwalidayya walilmu/mineena yawma yaqoomu alhisabu
LiteralOur Lord forgive for me and to my parents and to the believers, (on) the Account Day/Resurrection Day starts .173

Yusuf Ali"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
PickthalOur Lord! Forgive me and my parents and believers on the day when the account is cast.
Arberry Our Lord, forgive Thou me and my parents, and the believers, upon the day when the reckoning shall come to pass.
ShakirO our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!
SarwarLord, on the Day of Judgment, forgive me and my parents and all the believers.
Khalifa"My Lord, forgive me and my parents, and the believers, on the day when the reckoning takes place."
Hilali/Khan"Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."
H/K/SaheehOur Lord, forgive me and my parents and the believers the Day the account is established."
QXPOur Lord! Grant the shelter of forgiveness to me, my parents, and the believers on the Day when the final reckoning comes to pass." (9:114).
Maulana AliOur Lord, grant me protection and my parents and the believers on the day when the reckoning comes to pass.
Free Minds"Our Lord, forgive me and my parents, and the believers on the Day the judgment is called."
Qaribullah Forgive me, our Lord, and forgive my parents and all the believers on the Day of Reckoning. '

George SaleO Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken.
JM RodwellO our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken."

AsadGrant Thy forgiveness unto me, and my parents, and all the believers, on the Day on which the [last] reckoning will come to pass!"



Ibrahim 014:042

14:42 ولاتحسبن الله غافلا عما يعمل الظالمون انما يؤخرهم ليوم تشخص فيه الابصار


TransliterationWala tahsabanna Allaha ghafilan AAamma yaAAmalu alththalimoona innama yu-akhkhiruhum liyawmin tashkhasu feehi al-absaru
LiteralAnd do not think/suppose that God (is) ignoring/neglecting from what the unjust/oppressive make/do , but God delays them to a day the eye sights/knowledge stare/gaze in it.

Yusuf AliThink not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
PickthalDeem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
Arberry Deem not that God is heedless of what the evildoers work; He is only deferring them to a day when eyes shall stare,
ShakirAnd do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,
Sarwar(Muhammad), do not think that God is unaware of what the unjust people do. He only gives them a respite until the day when the eyes will stare fixedly,
KhalifaDo not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror.
Hilali/KhanConsider not that Allah is unaware of that which the Zalimoon (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.
H/K/SaheehAnd never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].
QXPDeem not that Allah is unaware of what the wrongdoers are doing. He but gives them respite. They will stare in horror on the Day when all their deeds will reach their logical conclusion.
Maulana AliAnd think not Allah to be heedless of what the unjust do. He only respites them to a day when the eyes will stare (in terror),
Free MindsAnd do not think that God is unaware of what the wicked do. He is merely delaying them to a Day when all eyes are watching.
Qaribullah Do not think that Allah is unaware of the harmdoers work. He only gives them respite till the Day on which all eyes will stare,

George SaleThink not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed:
JM RodwellThink thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror:

AsadAND DO NOT think that God is unaware of what the evildoers are doing: He but grants them respite until the Day when their eyes will stare in horror,



Ibrahim 014:043

14:43 مهطعين مقنعي رؤوسهم لايرتد اليهم طرفهم وافئدتهم هواء


TransliterationMuhtiAAeena muqniAAee ruoosihim la yartaddu ilayhim tarfuhum waaf-idatuhum hawa/on
LiteralHumiliated/humble raising their heads humiliated and humbly, their eyes/eye lids do not return to them, and their hearts (are) emptiness .

Yusuf AliThey running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
PickthalAs they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.
Arberry when they shall run with necks outstretched and heads erect, their glances never returned on themselves, their hearts void.
ShakirHastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.
Sarwarwhen people will hurry in fright, their heads raised, their eyes unable to look around, and their hearts stunned due to the confusion (which will prevail on that Day).
KhalifaAs they rush (out of the graves), their faces will be looking upward, their eyes will not even blink, and their minds will be horrified.
Hilali/Khan(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).
H/K/SaheehRacing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.
QXPThey will be on the run to and fro with their heads uplifted in tension as they stare at what they behold, and their hearts vacant of all hope.
Maulana AliHastening forward, their heads upraised, their gaze not returning to them, and their hearts vacant.
Free MindsThey will approach with their heads bowed, and their eyes will not blink, and their hearts will be void.
Qaribullah when they shall run with their necks outstretched and heads erect, their glances never return to themselves, their hearts are empty.

George SaleThey shall hasten forward, at the voice of the angel calling to judgement, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror.
JM RodwellThey hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them,

Asadthe while they will be running confusedly to and fro, with their heads upraised [in supplication], unable to look away from what they shall behold, e and their hearts an abysmal void.



Ibrahim 014:044

14:44 وانذر الناس يوم ياتيهم العذاب فيقول الذين ظلموا ربنا اخرنا الى اجل قريب نجب دعوتك ونتبع الرسل اولم تكونوا اقسمتم من قبل مالكم من زوال


TransliterationWaanthiri alnnasa yawma ya/teehimu alAAathabu fayaqoolu allatheena thalamoo rabbana akhkhirna ila ajalin qareebin nujib daAAwataka wanattabiAAi alrrusula awa lam takoonoo aqsamtum min qablu ma lakum min zawalin
LiteralAnd warn/give notice, on a day the torture comes to them, so those who were unjust/oppressive say: "Our Lord delay us to a near/close term/time, we answer/reply (to) your call/request , and we follow the messengers." Did you not be sworn/made oath (swear/make oath) from before (that there is) none from vanishment/termination for you?

Yusuf AliSo warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
PickthalAnd warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?
Arberry And warn mankind of the day when the chastisement comes on them, And those who did evil shall say, 'Our Lord, defer us to a near term, and we will answer Thy call, and follow the Messengers.' 'Ah, but did you not swear aforetime there should be no removing for you?
ShakirAnd warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the messengers. What! did you not swear before (that) there will be no passing away for you!
Sarwar(Muhammad), warn the people of the day when torment will approach them and the unjust will say, "Lord, give us respite for a little time so that we may answer your call and follow the Messengers." (The answer to their prayer will be), "Did you not swear before that you would never perish?.
KhalifaYou shall warn the people of the day when the retribution comes to them. Those who transgressed will say, "Our Lord, give us one more respite. We will then respond to Your call and follow the messengers." Did you not swear in the past that you will last forever?
Hilali/KhanAnd warn (O Muhammad SAW) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).
H/K/SaheehAnd, [O Muúammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?
QXPHence, warn mankind of the Day when this suffering may befall them, and every violator of the Divine Commands will long for a little more respite, saying, "Our Lord! Give us a little time. We will obey Your Message and follow the Messengers." The answer will be given, "Did you not use to swear before that there shall be no decline of status for you?"
Maulana AliAnd warn people of a day when the chastisement will come to them, then the wrongdoers will say: Our Lord, respite us to a near term, we will respond to Thy call and follow the messengers. Did you not swear before that there will be no passing away for you?
Free MindsAnd warn mankind of the Day when the retribution will come to them, and those who were wicked will Say: "Our Lord, delay this for us until a short time, and we will heed your call and follow the messengers!" Did you not swear before this that you would last forever?
Qaribullah Warn mankind of the Day when the punishment will overtake them, when the evildoers will say: 'Our Lord, grant us respite for awhile, we will answer Your call, and follow the Messengers. ' Did you not once swear that you would never cease?

George SaleWherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy Apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you?
JM RodwellAnd when the evil doers shall say, "O our Lord! respite us yet a little while:

AsadHence, warn men of the Day when this suffering may befall them, and when those who did wrong [in their lifetime] will exclaim: "O our Sustainer! Grant us respite for a short while, so that we might respond to Thy call and follow the apostles!" [But God will answer:] "Why - were you not aforetime wont to swear that no kind of resurrection and retribution awaited you?



Ibrahim 014:045

14:45 وسكنتم في مساكن الذين ظلموا انفسهم وتبين لكم كيف فعلنا بهم وضربنا لكم الامثال


TransliterationWasakantum fee masakini allatheena thalamoo anfusahum watabayyana lakum kayfa faAAalna bihim wadarabna lakumu al-amthala
LiteralAnd you resided in those who were unjust/oppressive (to) themselves' residences, and how We made/did with them was clarified/shown for you, and We gave to you the examples/proverbs.

Yusuf Ali"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
PickthalAnd (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?
Arberry And you dwelt in the dwelling-places of those who wronged themselves, and it became clear to you how We did with them, and how We struck similitudes for you.
ShakirAnd you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.
SarwarYou lived in the dwellings of those who wronged themselves, even though it was made clear to you how We dealt with them. We also showed you examples."
KhalifaYou dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.
Hilali/Khan"And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."
H/K/SaheehAnd you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."
QXP"You dwelled in the homes and towns where people before you had dwelt and wronged themselves oppressing the weak. And you were made well aware of how Our Law of Requital dealt with them. And We gave you plenty of examples."
Maulana AliAnd you dwell in the abodes of those who wronged themselves, and it is clear to you how We dealt with them and We made (them) examples for you.
Free MindsAnd you resided in the homes of those who had wronged themselves, and it was made clear to you what We did to them. And We had cited the examples to you.
Qaribullah You lived in the dwellings of those who wronged themselves, and it was clear to you how We dealt with them, and how We struck parables for you.

George SaleYet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you.
JM RodwellTo thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you?

Asad"And yet, you dwelt in the dwelling-places of those who had sinned against their own selves [before your time],59 and it was made obvious to you how We had dealt with them: for We have set forth unto you many a parable [of sin, resurrection and divine retribution]."



Ibrahim 014:046

14:46 وقد مكروا مكرهم وعند الله مكرهم وان كان مكرهم لتزول منه الجبال


TransliterationWaqad makaroo makrahum waAAinda Allahi makruhum wa-in kana makruhum litazoola minhu aljibalu
LiteralAnd they had cheated/deceived/schemed their cheatery/deceit/schemes, and at God (is) their cheatery/deceit/schemes, and if their cheating/deceit/schemes (was to make) the mountains vanish/terminate (E) from it .

Yusuf AliMighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
PickthalVerily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.
Arberry They devised their devising, and their devising is known to God; though their devising were such as to remove mountains.'
ShakirAnd they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.
SarwarThey devised evil plans which were so sinful that even the mountains could not endure them. All these were known to God.
KhalifaThey schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.
Hilali/KhanIndeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance) (Tafsir Ibn Kathir, Vol. 2, Page 597). (It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad SAW to kill him but they failed and were unable to carry out their plot which they plotted).
H/K/SaheehAnd they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.
QXPTheir schemes, all recorded with Allah, were strong enough to intimidate the strongest of resolves. But, since their schemes were pitched against the Divine Laws, they utterly failed.
Maulana AliAnd they had indeed planned their plan, and their plan is with Allah, though their plan is such that the mountains should be moved thereby.
Free MindsAnd they schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist.
Qaribullah They plotted their plots, but their plots are (known) to Allah, even though their plots were such as to move mountains.

George SaleThey employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby.
JM RodwellYet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples. They plotted their plots: but God could master their plots, even though their plot

AsadAnd [this retribution will befall all evildoers because] they devise that false imagery of theirs - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so [welldevised and so powerful] that mountains could be moved thereby.



Ibrahim 014:047

14:47 فلا تحسبن الله مخلف وعده رسله ان الله عزيز ذو انتقام


TransliterationFala tahsabanna Allaha mukhlifa waAAdihi rusulahu inna Allaha AAazeezun thoo intiqamin
LiteralSo do not think/suppose (E) , (that) God (is) breaking His promise (to) His messengers, that God (is) glorious/mighty , (capable) of revenge/punishment.

Yusuf AliNever think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.
PickthalSo think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).
Arberry So do not deem that God will fail in His promise to His Messengers; surely God is All-mighty, Vengeful.
ShakirTherefore do not think Allah (to be one) failing in His promise to His messengers; surely Allah is Mighty, the Lord of Retribution.
SarwarYou must not even think that God will disregard His promise to His messengers. God is Majestic and Revengeful.
KhalifaDo not think that GOD will ever break His promise to His messengers. GOD is Almighty, Avenger.
Hilali/KhanSo think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, - All-Able of Retribution.
H/K/SaheehSo never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.
QXPSo think not that Allah could ever fail to keep His Promise to His Messengers. Verily, Allah is Mighty, the Lord of just requital.
Maulana AliSo think not that Allah will fail in His promise to His messengers. Surely Allah is Mighty, the Lord of retribution.
Free MindsSo do not think that God will fail to keep His promise to His messengers. God is Noble, able to seek revenge.
Qaribullah Do not think that Allah will break the promise He gave to His Messengers. Mighty is Allah, and Vengeful.

George SaleThink not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his Apostles; for God is mighty, able to avenge.
JM RodwellThink not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His.

AsadHENCE, do not think that God will fail to fulfil the promise which He gave to His apostles :62 verily, God is almighty, an avenger of evil!



Ibrahim 014:048

14:48 يوم تبدل الارض غير الارض والسماوات وبرزوا لله الواحد القهار


TransliterationYawma tubaddalu al-ardu ghayra al-ardi waalssamawatu wabarazoo lillahi alwahidi alqahhari
LiteralA day the earth/Planet Earth be exchanged/substituted instead (of) the earth/Planet Earth, and the skies/space, and they emerged/appeared (went out) to God the one, the defeater/conqueror .

Yusuf AliOne day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
PickthalOn the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,
Arberry Upon the day the earth shall be changed to other than the earth, and the heavens and they sally forth unto God, the One, the Omnipotent.
ShakirOn the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.
SarwarOn the day when the earth and the heavens will be replaced by another earth and heavens and everyone will be brought before the One Almighty God,
KhalifaThe day will come when this earth will be substituted with a new earth, and also the heavens, and everyone will be brought before GOD, the One, the Supreme.
Hilali/KhanOn the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.
H/K/Saheeh[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.
QXPThe Day will come when this earth will be replaced with a new earth, and the heavens also will be changed, and they will come forth unto Allah, the One, the Dominating. (And before that, as the caravan of humanity journeys forward, people will witness a total metamorphosis in their political and social systems, a brand new environment where the Universal Law of the One Mighty, Dominating God will prevail (9:31-33),(18:48), (48:28), (61:9)).
Maulana AliOn the day when the earth will be changed into a different earth, and the heavens (as well), and they will come forth to Allah, the One, the Supreme.
Free MindsThe Day the Earth is replaced with another Earth, as are the heavens, and they will appear before God, the One, the Irresistible.
Qaribullah On the Day when the earth is changed into other than the earth and the heavens, all shall come before Allah, the One, the Conqueror.

George SaleThe day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God.
JM RodwellOn the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious.

Asad[His promise will be fulfilled] on the Day when the earth shall be changed into another earth, as shall be the heavens 6' and when [all men] shall appear before God, the One who holds absolute sway over all that exists.



Ibrahim 014:049

14:49 وترى المجرمين يومئذ مقرنين في الاصفاد


TransliterationWatara almujrimeena yawma-ithin muqarraneena fee al-asfadi
LiteralAnd you see/understand the criminals/sinners (on) that day tied to each other in the ties/shackles/chains .

Yusuf AliAnd thou wilt see the sinners that day bound together in fetters;-
PickthalThou wilt see the guilty on that day linked together in chains,
Arberry And thou shalt see the sinners that day coupled in fetters,
ShakirAnd you will see the guilty on that day linked together in chains.
Sarwaryou will see the guilty ones bound in chains,
KhalifaAnd you will see the guilty on that day chained in shackles.
Hilali/KhanAnd you will see the Mujrimoon (criminals, disbelievers in the Oneness of Allah Islamic Monotheism, polytheists, disobedient to Allah, etc.) that Day bound together in fetters; (Muqarranoon in fetters; mean:- with their hands and feet tied to their necks with chains.)
H/K/SaheehAnd you will see the criminals that Day bound together in shackles,
QXPAnd even before the Day of Resurrection, the Divine System will be established on earth and the guilty will not be able to commit bloody crimes on earth, nor will they be able to steal the fruit of the toil of others. They will be effectively immobilized.
Maulana AliAnd thou wilt see the guilty on that day linked together in chains --
Free MindsAnd you will see the criminals on that Day held by restraints.
Qaribullah On that Day, you shall see the sinners coupled together in fetters;

George SaleAnd thou shalt see the wicked on that day bound together on fetters:
JM RodwellAnd thou shalt see the wicked on that day linked together in chains-

AsadFor on that Day thou wilt see all who were lost in sin linked together in fetters,



Ibrahim 014:050

14:50 سرابيلهم من قطران وتغشى وجوههم النار


TransliterationSarabeeluhum min qatranin wataghsha wujoohahumu alnnaru
LiteralTheir shirts/clothes (are) from oily fluid from some trees (tar), and the fire covers/darkens their faces/fronts.

Yusuf AliTheir garments of liquid pitch, and their faces covered with Fire;
PickthalTheir raiment of pitch, and the Fire covering their faces,
Arberry of pitch their shirts, their faces enveloped by the Fire,
ShakirTheir shirts made of pitch and the fire covering their faces
Sarwarwith garments of pitch and faces covered by fire.
KhalifaTheir garments will be made of tar, and fire will overwhelm their faces.
Hilali/KhanTheir garments will be of pitch, and fire will cover their faces.
H/K/SaheehTheir garments of liquid pitch and their faces covered by the Fire.
QXPThey will be drenched in the flames of their own igniting, feeling as if the coal tar is stuck on their whole existence.
Maulana AliTheir shirts made of pitch, and fire covering their faces,
Free MindsTheir clothes will be of tar, and the fire will overwhelm their faces.
Qaribullah their garments shall be of melted tar, and their faces enveloped by the Fire.

George SaleTheir inner garments shall be of pitch, and fire shall cover their faces;
JM RodwellTheir garments of pitch, and fire shall enwrap their faces

Asadclothed in garments of black pitch, with fire veiling their faces.6'



Ibrahim 014:051

14:51 ليجزي الله كل نفس ماكسبت ان الله سريع الحساب


TransliterationLiyajziya Allahu kulla nafsin ma kasabat inna Allaha sareeAAu alhisabi
Literal(So) God rewards/reimburses (E) each self what (it) gained/acquired , that God (is) fast (in) the account/calculation.

Yusuf AliThat Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
PickthalThat Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.
Arberry that God may recompense every soul for its earnings; surely God is swift at the reckoning.
ShakirThat Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.
SarwarThis is how God will recompense each soul for its deeds. God's reckoning is swift.
KhalifaFor GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.
Hilali/KhanThat Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.
H/K/SaheehSo that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.
QXPJustice will be swift in the Divine Order, so that everyone is paid a quick recompense and peace remains undisturbed. Allah is Swift at reckoning.
Maulana AliThat Allah may repay each soul what it has earned. Surely Allah is Swift in reckoning.
Free MindsThus God will recompense every soul by what it earned. God is quick to reckoning.
Qaribullah Allah will recompense each soul according to its earnings. Swift is the Reckoning of Allah.

George Salethat God may reward every soul, according to what it shall have deserved; for God is swift in taking an account.
JM Rodwellthat God may reward every soul as it deserveth; verily God is prompt to reckon.

Asad[And all shall be judged on that Day,] so that God may requite every human being for all that he has earned [in life]: verily, God is swift in reckoning!



Ibrahim 014:052

14:52 هذا بلاغ للناس ولينذروا به وليعلموا انما هو اله واحد وليذكر اولوا الالباب


TransliterationHatha balaghun lilnnasi waliyuntharoo bihi waliyaAAlamoo annama huwa ilahun wahidun waliyaththakkara oloo al-albabi
LiteralThat (is) information/communication to the people, and to be warned/given notice with it, and to know that He is a one God, and (to owners) of the pure minds/hearts to remember/mention/praise/glorify.174

Yusuf AliHere is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.
PickthalThis is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.
Arberry This is a Message to be delivered to mankind that they may be warned by it, and that they may know that He is One God, and that all possessed of minds may remember.
ShakirThis is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.
SarwarThis is an admonition for the people that they will be warned and know that He is the only God, and so that the people of understanding may take heed.
KhalifaThis is a proclamation for the people, to be warned herewith, and to let them know that He is only one god, and for those who possess intelligence to take heed.
Hilali/KhanThis (Quran) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah), and that men of understanding may take heed.
H/K/SaheehThis [Qurâ an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
QXPThis is a clear Message for all mankind in order that they may be warned thereby, and that they may know that He is only One God. Let those who are endowed with insight take this to heart. (Danger signs have been posted on the highway of life as the caravan of humanity moves along to the Noble goal of Peace. God is the Sustainer and Cherisher of all humanity and His Law is Supreme (1:1), (114:1). Men and women of understanding and discernment, and those of history, anthropology, philosophy, psychology, sociology, and those in positions of authority must pay heed to what their Lord is telling them (9:31-33), (14:48), (18:48), (48:28), (61:9)).
Maulana AliThis is a message for the people and that they may be warned thereby, and that they may know that He is One God, and that men of understanding may mind.
Free MindsThis is a proclamation for the people and so that they are warned with it, and so that they know that there is but One god, and so that those with intelligence will remember.
Qaribullah This is a message to be delivered to mankind so that they may be warned by it, and know that He is (Allah) One God, and so all those possessed of minds may remember.

George SaleThis is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider.
JM RodwellThis is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it.

AsadTHIS IS A MESSAGE unto all mankind. Hence, let them be warned thereby, and let them know that He is the One and Only God; and let those who are endowed with insight take this to heart!


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      The Sublime Quran, by Dr. Laleh Bakhtiar

 
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