Compared Translations of the meaning of the Quran - Sura 64
at-Taghabun - Mutual Disillusion, Haggling, The Cheating
Total Verses: 18 | |
at-Taghabun 064:001
| 64:1 سورة التغابن بسم الله الرحمن الرحيم ٛــــ يسبح لله مافي السماوات ومافي الارض له الملك وله الحمد وهو على كل شي قدير |
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| Transliteration | Yusabbihu lillahi ma fee alssamawati wama fee al-ardi lahu almulku walahu alhamdu wahuwa AAala kulli shay-in qadeerun |
| Literal | What (is) in the skies/space and what (is) in the earth/Planet Earth praise/glorify to God, for Him (is) the ownership/kingdom , and for Him (is) the praise/gratitude , and He is on every thing capable/able . |
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| Yusuf Ali | Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. |
| Pickthal | All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things. |
| Arberry | All that is in the heavens and the earth magnifies God. His is the Kingdom, and His is the praise, and He is powerful over everything. |
| Shakir | Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due (all) praise, and He has power over all things. |
| Sarwar | It is they who say, "Give nothing to those who are around the Messenger of God so that they will desert him." To God belongs the treasures of the heavens and the earth, but the hypocrites have no understanding. |
| Khalifa | Glorifying GOD is everything in the heavens and everything on earth. To Him belongs all kingship, and to Him belongs all praise, and He is Omnipotent. |
| Hilali/Khan | Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things. |
| H/K/Saheeh | Whatever is in the heavens and whatever is on the earth is exalting Allah. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent. |
| Malik | All that is in the heavens and the earth glorifies Allah. To Him belongs the kingdom and to Him is due all praise, He has power over all things.[1] |
| QXP | All things in the heavens and all things in the earth relentlessly strive to fulfill Allah's Plan, and manifest Allah's Glory. To Him belongs the Supreme Kingdom, and all Universe is a living witness of His Praise. The Universe itself displays that He is Able to do all things. He is the Powerful Appointer of His Laws and of due measure of all things. |
| Maulana Ali | Whatever is in the heavens and whatever is in the earth glorifies Allah. His is the kingdom, and His the praise; and He is Possessor of power over all things. |
| Free Minds | Glorifying God is everything in the heavens and everything on the Earth. To Him is all kingship, and to Him is all praise, and He is capable of all things. |
| Qaribullah | All that is in heavens and earth exalt Allah. His is the Kingdom, and His the Praise. He is powerful over all things. |
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| George Sale | Whatever is in heaven and earth celebrateth the praises of God: His is the kingdom, and unto Him is the praise due; for He is almighty. |
| JM Rodwell | ALL that is in the Heavens, and all that is in the Earth, praiseth God: His the Kingdom and His the Glory! And He hath power over all things! |
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| Asad | ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: His is all dominion, and to Him all praise is due; and He has the power to will anything. |
at-Taghabun 064:002
| 64:2 هو الذي خلقكم فمنكم كافر ومنكم مؤمن والله بما تعملون بصير |
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| Transliteration | Huwa allathee khalaqakum faminkum kafirun waminkum mu/minun waAllahu bima taAAmaloona baseerun |
| Literal | He is who created you, so from you (is) a disbeliever, and from you (is) a believer, and God (is) with what you make/do seeing/knowing . |
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| Yusuf Ali | It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do. |
| Pickthal | He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do. |
| Arberry | It is He who created you. One of you is an unbeliever, and one of you a believer; and God sees the things you do. |
| Shakir | He it is Who created you, but one of you is an unbeliever and another of you is a believer; and Allah sees what you do. |
| Sarwar | They say, "When we return to Medina, the honorable ones will certainly drive out the mean ones." Honor belongs to God, His Messenger and the believers, but the hypocrites do not know. |
| Khalifa | He is the One who created you, then among you there is the disbeliever, and the believer. GOD is fully Seer of everything you do. |
| Hilali/Khan | He it is Who created you, then some of you are disbelievers and some of you are believers. And Allah is All-Seer of what you do. |
| H/K/Saheeh | It is He who created you, and among you is the disbeliever, and among you is the believer. And Allah, of what you do, is Seeing. |
| Malik | It is He Who has created you; yet some of you are unbelievers and some are believers. Allah is observant of all your actions.[2] |
| QXP | He it is Who created you (and endowed you with free will). Hence, one of you is a denier of the Truth and one of you chooses to be graced with belief. And Allah is Seer of all you do. |
| Maulana Ali | He it is Who created you, but one of you is a disbeliever and one of you is a believer. And Allah is Seer of what you do. |
| Free Minds | He is the One who created you, then among you there is the rejecter, and among you is the believer. And God is Seer over what you do. |
| Qaribullah | It is He who created you. Amongst you is an unbeliever and amongst you is a believer. Allah sees the things you do. |
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| George Sale | It is He who hath created you; and one of you is predestined to be an unbeliever, and another of you is predestined to be a believer: And God beholdeth that which ye do. |
| JM Rodwell | It is He who hath created you all; yet some of you are infidel and others believers: but God beholdeth all your actions. |
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| Asad | He it is who has created you: and among you are such as deny this truth, and among you are such as believe [in it]. 1 And God sees all that you do. |
at-Taghabun 064:003
| 64:3 خلق السماوات والارض بالحق وصوركم فاحسن صوركم واليه المصير |
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| Transliteration | Khalaqa alssamawati waal-arda bialhaqqi wasawwarakum faahsana suwarakum wa-ilayhi almaseeru |
| Literal | He created the skies/space and the earth/Planet Earth with the truth , and He pictured/shaped/formed you, so He did good (in) your pictures/shapes/forms, and to Him (is) the end/destination. |
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| Yusuf Ali | He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. |
| Pickthal | He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying. |
| Arberry | He created the heavens and the earth with the truth, and He shaped you, and shaped you well; and unto Him is the homecoming. |
| Shakir | He created the heavens and the earth with truth, and He formed you, then made goodly your forms, and to Him is the ultimate resort. |
| Sarwar | Believers, do not let your wealth and children divert you from remembering God. Wwhoever is diverted will suffer a great loss. |
| Khalifa | He created the heavens and the earth for a specific purpose, designed you and perfected your design, then to Him is the final destiny. |
| Hilali/Khan | He has created the heavens and the earth with truth, and He shaped you and made good your shapes, and to Him is the final Return. |
| H/K/Saheeh | He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination. |
| Malik | He created the heavens and the earth to manifest the truth. He shaped you and shaped you well, and to Him you shall all return.[3] |
| QXP | He created the heavens and the earth in Truth and with a Sublime Purpose. And He formed you and formed you so well with beautiful potentials. And unto Him is the Final Destination. |
| Maulana Ali | He created the heavens and the earth with truth, and He shaped you, then made goodly your shapes; and to Him is the resort. |
| Free Minds | He created the heavens and the Earth with truth, and He designed you and perfected your design, and to Him is the final destiny. |
| Qaribullah | He created the heavens and the earth in truth and He shaped you and gave you good shapes. To Him is the arrival. |
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| George Sale | He hath created the heavens and the earth with truth; and He hath fashioned you, and given you beautiful forms: And unto Him must ye all go. |
| JM Rodwell | He hath created the Heavens and the Earth in Truth; and He hath fashioned you and given you goodly forms; and to Him must ye all return. |
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| Asad | He has created the heavens and the earth in accordance with [an inner] truth, 2 and has formed you - and formed you so well; 3 and with Him is your journey's end. |
at-Taghabun 064:004
| 64:4 يعلم مافي السماوات والارض ويعلم ماتسرون وماتعلنون والله عليم بذات الصدور |
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| Transliteration | YaAAlamu ma fee alssamawati waal-ardi wayaAAlamu ma tusirroona wama tuAAlinoona waAllahu AAaleemun bithati alssudoori |
| Literal | He knows what (is) in the skies/space and the earth/Planet Earth, and He knows what you keep secret, and what you declare/publicize , and God (is) knowledgeable with of the chests (innermosts). |
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| Yusuf Ali | He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts. |
| Pickthal | He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men). |
| Arberry | He knows whatever is in the heavens and the earth, and He knows what you conceal and what you publish. God knows the thoughts within the breasts. |
| Shakir | He knows what is in the heavens and the earth, and He knows what you hide and what you manifest;and Allah is Cognizant of what is in the hearts. |
| Sarwar | Spend for the cause of God out of what We have given you before death approaches you, and say, "Lord, would that you would give me respite for a short time so that I could spend for Your cause and become one of those who do good". |
| Khalifa | He knows everything in the heavens and the earth, and He knows everything you conceal and everything you declare. GOD is fully aware of the innermost thoughts. |
| Hilali/Khan | He knows what is in the heavens and on earth, and He knows what you conceal and what you reveal. And Allah is the All-Knower of what is in the breasts (of men). |
| H/K/Saheeh | He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allah is Knowing of that within the breasts. |
| Malik | He knows all that is in the heavens and the earth. He knows what you conceal and what you reveal, and Allah knows what is in your breast.[4] |
| QXP | He knows every detail in the Highs and the Lows and He knows what you conceal and what you reveal. For, Allah is Knower of what is in the hearts. |
| Maulana Ali | He knows what is in the heavens and the earth, and He knows what you hide and what you manifest. And Allah is Knower of what is in the hearts. |
| Free Minds | He knows what is in the heavens and the Earth, and He knows what you conceal and what you declare. And God is aware of what is inside the chests. |
| Qaribullah | He knows whatever is in the heavens and the earth and He knows all what you conceal and what you reveal. Allah knows the innermost of the chests. |
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| George Sale | He knoweth whatever is in heaven and earth: And He knoweth that which ye conceal, and that which ye discover; for God knoweth the innermost part of mens breasts. |
| JM Rodwell | He knoweth all that passeth in the Heavens and in the Earth; and He knoweth what ye hide and what ye bring to light; and God knoweth the very secrets of men's breasts. |
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| Asad | He knows all that is in the heavens and on earth; and He knows all that you keep secret as well as all that you bring into the open: for God has full knowledge of what is in the hearts [of men]. |
at-Taghabun 064:005
| 64:5 الم ياتكم نبأ الذين كفروا من قبل فذاقوا وبال امرهم ولهم عذاب اليم |
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| Transliteration | Alam ya/tikum nabao allatheena kafaroo min qablu fathaqoo wabala amrihim walahum AAathabun aleemun |
| Literal | Did not news/information come to you (of) those who disbelieved from before? So they tasted/experienced their matter's/affair's severity/bad consequences , and for them (is) a painful torture. |
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| Yusuf Ali | Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. |
| Pickthal | Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom. |
| Arberry | Has there not come to you the tidings of those that disbelieved before, then tasted the mischief of their action, and there yet awaits them a painful chastisement? |
| Shakir | Has there not come to you the story of those who disbelieved before, then tasted the evil result of their conduct, and they had a painful punishment? |
| Sarwar | God will never grant respite to any soul when its appointed time has come. God is Well-Aware of what you do. |
| Khalifa | Have you noted those who disbelieved in the past, then suffered the consequences of their decision? They incurred a painful retribution. |
| Hilali/Khan | Has not the news reached you of those who disbelieved aforetime? And so they tasted the evil result of their disbelief, and theirs will be a painful torment. |
| H/K/Saheeh | Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment. |
| Malik | Have you not heard of those who disbelieved before you? So they tasted the evil result of their deeds, and in the Hereafter there shall be a painful punishment for them.[5] |
| QXP | Has not the news reached you of those who denied the Truth in the earlier times, and so they did taste the calamity for their (wrong) decisions? And for them was a painful chastisement. |
| Maulana Ali | Has there not come to you the story of those who disbelieved before, then tasted the evil consequences of their conduct, and they had a painful chastisement? |
| Free Minds | Did the news not come to you of those who had rejected before? They had tasted the consequences of their decision and they incurred a painful retribution. |
| Qaribullah | Have you not heard the news of those before you who disbelieved? They tasted the mischief of their action, and for them is a painful punishment. |
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| George Sale | Have ye not been acquainted with the story of those who disbelieved heretofore, and tasted the evil consequence of their behaviour? And for them is prepared, in the life to come, a tormenting punishment. |
| JM Rodwell | Hath not the story reached you of those who disbelieved of yore, and therefore tasted the evil consequences of their doings? And a sore punishment doth await them. |
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| Asad | HAVE THE STORIES of those who, in earlier times, refused to acknowledge the truth never yet come within your ken? [They denied it -] and so they had to taste the evil outcome of their own doings, 4 with [more] grievous suffering awaiting them [in the life to come]: |
at-Taghabun 064:006
| 64:6 ذلك بانه كانت تاتيهم رسلهم بالبينات فقالوا ابشر يهدوننا فكفروا وتولوا واستغنى الله والله غني حميد |
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| Transliteration | Thalika bi-annahu kanat ta/teehim rusuluhum bialbayyinati faqaloo abasharun yahdoonana fakafaroo watawallaw waistaghna Allahu waAllahu ghaniyyun hameedun |
| Literal | That (is) because that their messengers were coming to them with evidences, so they said: "Are humans guiding us?" So they disbelieved, and they turned away, and God sufficed (was not in need), and God (is) rich, praiseworthy/commendable. |
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| Yusuf Ali | That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise. |
| Pickthal | That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise. |
| Arberry | That is because their Messengers came to them with the clear signs, and then they said, 'What, shall mortals be our guides?' Therefore they disbelieved, and turned away; and God was in no need of them. And God is All-sufficient, All-laudable. |
| Shakir | That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned back, and Allah does not stand in need (of anything), and Allah is Self-sufficient, Praised. |
| Sarwar | All that is in the heavens and the earth glorify God. To Him belongs the Kingdom and all praise. He has power over all things. |
| Khalifa | This is because their messengers went to them with clear proofs, but they said, "Shall we follow humans like us?" They disbelieved and turned away. GOD does not need them; GOD is in no need, Praiseworthy. |
| Hilali/Khan | That was because there came to them their Messengers with clear proofs (signs), but they said: "Shall mere men guide us?" So they disbelieved and turned away (from the truth), and Allah was not in need (of them). And Allah is Rich (Free of all wants), Worthy of all praise. |
| H/K/Saheeh | That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allah dispensed [with them]; and Allah is Free of need and Praiseworthy. |
| Malik | That is because, when their Messengers came to them with clear revelations, they said: "Are human beings going to guide us?" So they disbelieved and paid no heed. Allah has no need of such people. Allah is free of all needs, worthy of all praise.[6] |
| QXP | This, because their Messengers kept coming to them with self-evident Truth, but they said, "Shall mere human beings guide us?" And so they rejected and turned away. And Allah was ever Self-Sufficient. For, Allah is Independent, Owner of Praise. |
| Maulana Ali | That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned away, and Allah is above all need. And Allah is Self-Sufficient; Praised. |
| Free Minds | That was because their messengers came to them with clear proofs, but they said: "Shall mere men guide us?" So they rejected and turned away, and God had no need. And God is Rich, Praiseworthy. |
| Qaribullah | That is because, when their Messengers came to them with clear proofs they said: 'Shall humans be our guides? ' They disbelieved and turned away, but Allah was not in need (of them). Allah is the Rich and the Praised. |
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| George Sale | This shall they suffer, because their Apostles came unto them with evident proofs of their mission, and they said, shall men direct us? Wherefore they believed not, and turned their backs. But God standeth in need of no person: For God is self-sufficient, and worthy to be praised. |
| JM Rodwell | This, for that when their apostles came to them with the clear tokens, they said, "What! shall men be our guides?" And they believed not and turned their backs. But God can dispense with them; for God is the Rich, the Praiseworthy! |
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| Asad | this, because time and again there came unto them their apostles 5 with all evidence of the truth, but they [always] replied, "Shall mere mortal men be our guides?" 6 And so they. denied the truth and turned away. But God was not in need [of them]: for God is self-sufficient, ever to be praised. |
at-Taghabun 064:007
| 64:7 زعم الذين كفروا ان لن يبعثوا قل بلى وربي لتبعثن ثم لتنبؤن بما عملتم وذلك على الله يسير |
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| Transliteration | ZaAAama allatheena kafaroo an lan yubAAathoo qul bala warabbee latubAAathunna thumma latunabbaonna bima AAamiltum wathalika AAala Allahi yaseerun |
| Literal | Those who disbelieved claimed/purported , that (E) they will never/not be resurrected/revived , say: "Yes/certainly, and by my Lord, you will be resurrected/revived (E) , then you will be informed (E) with what you made/did , and that (is) on God easy/little ." |
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| Yusuf Ali | The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." |
| Pickthal | Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah. |
| Arberry | The unbelievers assert that they will never be raised up. Say: 'Yes indeed, by my Lord! You shall be raised up, then you shall be told the things you did. That is easy for God.' |
| Shakir | Those who disbelieve think that they shall never be raised. Say: Aye! by my Lord! you shall most certainly be raised, then you shall most certainly be informed of what you did; and that is easy to Allah. |
| Sarwar | It is He who has created you all but some of you have accepted the faith and some of you have not. God is Well Aware of what you do. |
| Khalifa | Those who disbelieved claim that they will not be resurrected! Yes indeed, by my Lord, you will be resurrected, and you will be held accountable for everything you have done. This is easy for GOD to do. |
| Hilali/Khan | The disbelievers pretend that they will never be resurrected (for the Account). Say (O Muhammad SAW): "Yes! By my Lord, you will certainly be resurrected, then you will be informed of (and recompensed for) what you did, and that is easy for Allah. |
| H/K/Saheeh | Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allah, is easy." |
| Malik | The unbelievers claim that they shall not be raised to life again. Tell them: "Indeed, by my Lord, you shall surely be raised to life again! Then you shall be told of all that you have done, and that is easy for Allah."[7] |
| QXP | Those who reject the Truth think that they will never be raised again. Say, "Yes indeed, by my Lord! You will be raised again. And then you will be informed of what you really accomplished. For, this is easy for Allah." |
| Maulana Ali | Those who disbelieve think that they will not be raised. Say: Aye, by my Lord! you will certainly be raised; then you will certainly be informed of what you did. And that is easy to Allah. |
| Free Minds | Those who rejected claim that they will not be resurrected. Say: "Yes, by my Lord, you will be resurrected, then you will be informed of everything you have done, and this is easy for God to do." |
| Qaribullah | The unbelievers think that they will never be raised up. Say: 'By my Lord, yes indeed, you shall assuredly be raised up! Then you shall be told of all that you have done. That is easy for Allah. ' |
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| George Sale | The unbelievers imagine that they shall not be raised again. Say, yea, by my Lord, ye shall surely be raised again: Then shall ye be told that which ye have wrought; and this is easy with God. |
| JM Rodwell | The infidels pretend that they shall not be raised from the dead. SAY: Yea, by my Lord, ye shall surely be raised; then shall ye surely be told of your deeds! And easy is this for God. |
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| Asad | They who are bent on denying the truth claim that they will never be raised from the dead! 7 Say: "Yea, by my Sustainer! Most surely will you be raised from the dead, and then, most surely, will you be made to understand what you did [in life]! For, easy is this for God!" |
at-Taghabun 064:008
| 64:8 فامنوا بالله ورسوله والنور الذي انزلنا والله بما تعملون خبير |
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| Transliteration | Faaminoo biAllahi warasoolihi waalnnoori allathee anzalna waAllahu bima taAAmaloona khabeerun |
| Literal | So believe with (in) God and His messenger and the light which We descended, and God (is) with what you make/do expert/experienced. |
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| Yusuf Ali | Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do. |
| Pickthal | So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do. |
| Arberry | Therefore believe in God and His Messenger, and in the Light which We have sent down. And God is aware of the things you do. |
| Shakir | Therefore believe in Allah and His Messenger and the Light which We have revealed; and Allah is Aware of what you do. |
| Sarwar | He has created the heavens and the earth for a genuine purpose and has formed you in the best shape. To Him all things return. |
| Khalifa | Therefore, you shall believe in GOD and His messenger, and the light that we have revealed herein. GOD is fully Cognizant of everything you do. |
| Hilali/Khan | Therefore, believe in Allah and His Messenger (Muhammad SAW), and in the Light (this Quran) which We have sent down. And Allah is All-Aware of what you do. |
| H/K/Saheeh | So believe in Allah and His Messenger and the Qurâ an which We have sent down. And Allah is Acquainted with what you do. |
| Malik | Therefore, believe in Allah and His Messenger, and in the Light which We have revealed. Allah is well aware of all your actions.[8] |
| QXP | Therefore, put your Faith in Allah, His Messenger and the Light which We have revealed. For, Allah is fully Aware of your actions (how intricately they harm or benefit you). |
| Maulana Ali | So believe in Allah and His Messenger and the light which we have revealed. And Allah is Aware of what you do. |
| Free Minds | Therefore, you shall believe in God and His messenger, and the light that We have sent down. And God is Expert over all that you do. |
| Qaribullah | Believe in Allah, and His Messenger, and in the Light which We have sent down. Allah is Aware of all that you do. |
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| George Sale | Wherefore believe in God and his Apostle, and the light which We have sent down: For God is well acquainted with that which ye do. |
| JM Rodwell | Believe then in God and his apostle and in the light which we have sent down; for God is fully aware of all ye do. |
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| Asad | Believe then, [O men,] in God and His Apostle, and in the light [of revelation] which We have bestowed [on you] from on high! And God is fully aware of all that you do. |
at-Taghabun 064:009
| 64:9 يوم يجمعكم ليوم الجمع ذلك يوم التغابن ومن يؤمن بالله ويعمل صالحا يكفر عنه سيئاته ويدخله جنات تجري من تحتها الانهار خالدين فيها ابدا ذلك الفوز العظيم |
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| Transliteration | Yawma yajmaAAukum liyawmi aljamAAi thalika yawmu alttaghabuni waman yu/min biAllahi wayaAAmal salihan yukaffir AAanhu sayyi-atihi wayudkhilhu jannatin tajree min tahtiha al-anharu khalideena feeha abadan thalika alfawzu alAAatheemu |
| Literal | A day/time He gathers/collects you to the Gathering Day/Resurrection Day, that (is) Day of the Forgetfulness/Cheating (the day people feel cheated by the short worldly life) and who believed with (in) God and makes/does correct/righteous deeds, He covers/substitutes from him his sins/crimes, and He makes him enter treed gardens/paradises, the rivers/waterways flow from beneath it, immortally/eternally in it (for) ever (E), that (is) the winning/success, the great. |
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| Yusuf Ali | The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement. |
| Pickthal | The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph. |
| Arberry | Upon the day when He shall gather you for the Day of Gathering; that shall be the Day of Mutual Fraud. And whosoever believes in God, and does righteousness, God will acquit him of his evil deeds, and admit him into gardens underneath which rivers flow, therein to dwell for ever and ever; that is the mighty triumph. |
| Shakir | On the day that He will gather you for the day of gathering, that is the day of loss and gain; and whoever believes in Allah and does good, He will remove from him his evil and cause him to enter gardens beneath which rivers flow, to abide therein forever; that is the great achievement. |
| Sarwar | He knows all that is in the heavens and the earth and all that you reveal or conceal. God knows best whatever the hearts contain. |
| Khalifa | The day will come when He summons you to the Day of Summoning. That is the Day of Mutual Blaming. Anyone who believes in GOD and leads a righteous life, He will remit his sins, and will admit him into gardens with flowing streams. They abide therein forever. This is the greatest triumph. |
| Hilali/Khan | (And remember) the Day when He will gather you (all) on the Day of Gathering, that will be the Day of mutual loss and gain (i.e. loss for the disbelievers as they will enter the Hell-fire and gain for the believers as they will enter Paradise). And whosoever believes in Allah and performs righteous good deeds, He will remit from him his sins, and will admit him to Gardens under which rivers flow (Paradise) to dwell therein forever, that will be the great success. |
| H/K/Saheeh | The Day He will assemble you for the Day of Assembly that is the Day of Deprivation. And whoever believes in Allah and does righteousness He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. |
| Malik | The Day when He will gather you all will be the Day of Assembly, which shall be the Day of mutual loss and gain among the people. Those who believe in Allah and do good deeds, He will remove from them their sins and admit them to gardens beneath which rivers flow, to live therein forever, and that will be the supreme achievement.[9] |
| QXP | The Day when He shall gather you all on the Day of the Gathering, that will be the Day of loss and gain. And whoever chooses to be graced with belief, and helps others, Allah will blot out the imprints of his faults and admit him into Gardens beneath which rivers flow, therein to abide forever. That is the Supreme Triumph. |
| Maulana Ali | The day when He will gather you for the day of Gathering, that is the day of the Manifestation of losses. And whoever believes in Allah and does good, he will remove from him his evil and cause him to enter Gardens wherein rivers flow, to abide therein for ever. That is the great achievement. |
| Free Minds | The Day when He will gather you, the Day of Gathering. That is the Day of mutual blaming. And whosoever believes in God and does good works, He will remit his sins, and will admit him into paradises with rivers flowing beneath to abide therein forever. Such is the greatest triumph. |
| Qaribullah | The Day on which He will gather you for the Day of Gathering; that is the Day of Loss and Gain. He who believes in Allah and does good deeds, Allah will acquit him of his evil deeds and admit him to Gardens underneath which rivers flow, where he shall live for ever. That is the mighty triumph. |
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| George Sale | On a certain day He shall assemble you, at the day of the general assembly: That will be the day of mutual deceit: And whoso shall believe in God, and shall do that which is right, from him will He expiate his evil deeds, and He will lead him into gardens beneath which rivers flow, to remain therein for ever. This will be great felicity. |
| JM Rodwell | The day when He shall gather you together for the day of mutual gathering, will be the day of MUTUAL DECEIT, and whoso shall have believed in God and done what is right, for him will He cancel his deeds of evil; and He will bring him into the gardens benea |
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| Asad | [Think of^ 8] the time when He shall gather you all together unto the Day of the [Last] Gathering - that Day of Loss and Gain! For, as for hhim who shall have believed in God and done what is just and right, He will [on that Day] efface his bad deeds, and will admit him into gardens through which running waters flow, therein to abide beyond the count of time: that will be a triumph supreme! |
at-Taghabun 064:010
| 64:10 والذين كفروا وكذبوا باياتنا اولئك اصحاب النار خالدين فيها وبئس المصير |
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| Transliteration | Waallatheena kafaroo wakaththaboo bi-ayatina ola-ika as-habu alnnari khalideena feeha wabi/sa almaseeru |
| Literal | And those who disbelieved and lied/denied with Our evidences/verses , those are the fire's owners/company/friends (they are) immortally/eternally in it, and how bad (is) the end/destination? |
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| Yusuf Ali | But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. |
| Pickthal | But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end! |
| Arberry | And those who disbelieved and cried lies to Our signs, those shall be the inhabitants of the Fire. therein to dwell forever -- an evil homecoming! |
| Shakir | And (as for) those who disbelieve and reject Our communications, they are the inmates of the fire, to abide therein and evil is the resort. |
| Sarwar | Have you not received the news about the disbelievers living before you who suffered the consequences of their deeds and will suffer a painful torment?. |
| Khalifa | As for those who disbelieve and reject our revelations, they are the dwellers of the Hellfire; they abide therein forever. What a miserable destiny! |
| Hilali/Khan | But those who disbelieved (in the Oneness of Allah - Islamic Monotheism) and denied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they will be the dwellers of the Fire, to dwell therein forever. And worst indeed is that destination. |
| H/K/Saheeh | But the ones who disbelieved and denied Our verses those are the companions of the Fire, abiding eternally therein; and wretched is the destination. |
| Malik | As for those who disbelieved and deny Our revelations, they will become the inmates of hell, wherein they shall live forever, and that is an evil abode.[10] |
| QXP | But those who frankly reject, or practically deny Our Messages, such are companions of the Fire. They will abide therein, and how miserable a destination it is! |
| Maulana Ali | And those who disbelieve and reject Our messages, they are the companions of the Fire, abiding therein; and evil is the resort. |
| Free Minds | As for those who reject and deny Our revelations, they are the dwellers of the Fire; they will abide therein. What a miserable destiny! |
| Qaribullah | As for those who disbelieved and belied Our verses, they shall be the inhabitants of the Fire and shall live therein for ever. Evil shall be their arrival. |
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| George Sale | But they who shall not believe, and shall accuse our signs of falsehood, those shall be the inhabitants of hell fire, wherein they shall remain for ever; and a wretched journey shall it be thither! |
| JM Rodwell | But the unbelieving-those who gave the lie to our signs-shall be the inmates of the fire, wherein they shall remain for ever. And a wretched passage thither! |
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| Asad | But as for those who are bent on denying the truth and on giving the lie to Our messages - they are destined for the fire, therein to abide: and how vile a journey's end! |
at-Taghabun 064:011
| 64:11 مااصاب من مصيبة الا باذن الله ومن يؤمن بالله يهد قلبه والله بكل شيء عليم |
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| Transliteration | Ma asaba min museebatin illa bi-ithni Allahi waman yu/min biAllahi yahdi qalbahu waAllahu bikulli shay-in AAaleemun |
| Literal | None from a disaster struck/hit except with God's permission , and who believes with (in) God, He guides his heart/mind , and God (is) with every thing knowledgeable. |
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| Yusuf Ali | No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things. |
| Pickthal | No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things. |
| Arberry | No affliction befalls, except it be by the leave of God. Whosoever believes in God, He will guide his heart. And God has knowledge of everything. |
| Shakir | No affliction comes about but by Allah's permission; and whoever believes in Allah, He guides aright his heart; and Allah is Cognizant of all things. |
| Sarwar | This was because their messengers came to them with clear proof (to support their prophethood) and they said, "Can mere mortals provide us with guidance?" They rejected the Messengers and turned away. God does not need the worship of anyone. He is Self-sufficient and Praiseworthy. |
| Khalifa | Nothing happens to you except in accordance with GOD's will. Anyone who believes in GOD, He will guide his heart. GOD is fully aware of all things. |
| Hilali/Khan | No calamity befalls, but with the Leave (i.e. decision and Qadar (Divine Preordainments)) of Allah, and whosoever believes in Allah, He guides his heart (to the true Faith with certainty, i.e. what has befallen him was already written for him by Allah from the Qadar (Divine Preordainments)), and Allah is the All-Knower of everything. |
| H/K/Saheeh | No disaster strikes except by permission of Allah. And whoever believes in Allah He will guide his heart. And Allah is Knowing of all things. |
| Malik | No affliction can ever befall except by the leave of Allah. He that believes in Allah, his heart is guided to the Right Way. Allah has knowledge of all things.[11] |
| QXP | No calamity befalls but by Allah's Laws. And whoever believes in Allah, he guides his own heart. (Such a person understands that the Divine Laws in the entire Universe are changeless. That forms the basis of all science, and such nations keep improving their preventive and restorative capacities). And Allah is the Knower of all things and events. |
| Maulana Ali | No calamity befalls but by Allah’s permission. And whoever believes in Allah, He guides his heart. And Allah is Knower of all things. |
| Free Minds | No misfortune strikes except with God's leave. And whosoever believes in God, He will guide his heart. And God is fully aware of all things. |
| Qaribullah | No affliction falls except by the permission of Allah. For those who believe in Allah, Allah will guide his heart. Allah has knowledge of all things. |
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| George Sale | No misfortune happeneth but by the permission of God; and whoso believeth in God, he will direct his heart: And God knoweth all things. |
| JM Rodwell | No mischance chanceth but by God's permission; and whoso believeth in God, that man's heart will he guide: and God knoweth all things. |
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| Asad | NO CALAMITY can ever befall [man] unless it be by God's leave: hence, whoever believes in God guides his [own] heart [towards this truth]; 9 and God has full knowledge of everything. |
at-Taghabun 064:012
| 64:12 واطيعوا الله واطيعوا الرسول فان توليتم فانما على رسولنا البلاغ المبين |
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| Transliteration | WaateeAAoo Allaha waateeAAoo alrrasoola fa-in tawallaytum fa-innama AAala rasoolina albalaghu almubeenu |
| Literal | And obey God, and obey the messenger, so if you turned away, so but on Our messenger (is only) the information/communication , the clear/evident . |
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| Yusuf Ali | So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly. |
| Pickthal | Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly. |
| Arberry | And obey God, and obey the Messenger; but if you turn your backs, it is only for the Messenger to deliver the Manifest Message. |
| Shakir | And obey Allah and obey the Messenger, but if you turn back, then upon Our Messenger devolves only the clear delivery (of the message). |
| Sarwar | Obey God and the Messenger, but if you turn away, know that the only duty of Our Messenger is to clearly preach. |
| Khalifa | You shall obey GOD and you shall obey the messenger. If you turn away, then the sole mission of our messenger is to deliver the message. |
| Hilali/Khan | Obey Allah, and obey the Messenger (Muhammad SAW), but if you turn away, then the duty of Our Messenger is only to convey (the Message) clearly. |
| H/K/Saheeh | And obey Allah and obey the Messenger; but if you turn away then upon Our Messenger is only [the duty of] clear notification. |
| Malik | Obey Allah and obey His Messenger; but if you pay no heed, then you should know that Our Messenger’s responsibility is nothing but to convey the message plainly.[12] |
| QXP | Obey Allah and obey the Messenger (the Central Authority). But if you turn away, the duty of Our Messenger is only to convey the Message clearly. |
| Maulana Ali | And obey Allah and obey the Messenger; but if you turn away, the duty of Our Messenger is only to deliver (the message) clearly. |
| Free Minds | Obey God and obey the messenger. And if you turn away, then it is only required of Our messenger to deliver clearly. |
| Qaribullah | Obey Allah and obey the Messenger. But, if you turn away, Our Messenger's duty is only to deliver the Clear Message. |
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| George Sale | Wherefore obey God, and obey the Apostle; But if ye turn back, verily the duty incumbent on our Apostle is only public preaching. |
| JM Rodwell | Obey God then and obey the apostle: but if ye turn away, our apostle is not to blame, for he is only charged with plain preaching. |
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| Asad | Pay heed, then, unto God, and pay heed unto the Apostle; and if you turn away, [know that] Our Apostle's only duty is a clear delivery of this message: |
at-Taghabun 064:013
| 64:13 الله لااله الا هو وعلى الله فليتوكل المؤمنون |
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| Transliteration | Allahu la ilaha illa huwa waAAala Allahi falyatawakkali almu/minoona |
| Literal | God, (there is) no God except Him, and on God so should rely/depend the believers. |
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| Yusuf Ali | Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust. |
| Pickthal | Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust. |
| Arberry | God -- there is no god but He. And in God let the believers put their trust. |
| Shakir | Allah, there is no god but He; and upon Allah, then, let the believers rely. |
| Sarwar | God is the only Lord and in Him the believers should trust. |
| Khalifa | GOD: there is no other god besides Him. In GOD the believers shall trust. |
| Hilali/Khan | Allah! La ilaha illa Huwa (none has the right to be worshipped but He), and in Allah (Alone), therefore, let the believers put their trust. |
| H/K/Saheeh | Allah there is no deity except Him. And upon Allah let the believers rely. |
| Malik | Allah! There is no god but Him, therefore, in Allah Alone let the believers put their trust.[13] |
| QXP | Allah! There is no god but He. In Allah, then, let the believers put their trust. (They know that His Laws never change). |
| Maulana Ali | Allah, there is no God but He. And on Allah let the believers rely. |
| Free Minds | God, there is no god besides Him. In God the believers shall put their trust. |
| Qaribullah | Allah, there is no god except He. In Allah let the believers put their trust. |
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| George Sale | God! There in no God but He: Wherefore in God let the faithful put their trust. |
| JM Rodwell | God! there is no God but He! On God, then, let the faithful trust. |
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| Asad | God - there is no deity save Him! 10 In God then let the believers place their trust. |
at-Taghabun 064:014
| 64:14 ياايها الذين امنوا ان من ازواجكم واولادكم عدوا لكم فاحذروهم وان تعفوا وتصفحوا وتغفروا فان الله غفور رحيم |
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| Transliteration | Ya ayyuha allatheena amanoo inna min azwajikum waawladikum AAaduwwan lakum faihtharoohum wa-in taAAfoo watasfahoo wataghfiroo fa-inna Allaha ghafoorun raheemun |
| Literal | You, you those who believed, that truly from your spouses and your children (is) an enemy for you, so be warned/cautious of them , and if you forgive/pardon and you forgive/pardon , and you forgive , so then God (is) forgiving, merciful. |
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| Yusuf Ali | O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful. |
| Pickthal | O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful. |
| Arberry | O believers, among your wives and children there is an enemy to you; so beware of them. But if you pardon, and overlook, and if you forgive, surely God is All-forgiving, All-compassionate. |
| Shakir | O you who believe! surely from among your wives and your children there is an enemy to you; therefore beware of them; and if you pardon and forbear and forgive, then surely Allah is Forgiving, Merciful. |
| Sarwar | Believers, some of your wives and children may prove to be your enemies so beware of them. However, if you would pardon, ignore and forgive, know that God is All-forgiving and All-merciful. |
| Khalifa | O you who believe, your spouses and your children can be your enemies; beware. If you pardon, forget, and forgive, then GOD is Forgiver, Most Merciful. |
| Hilali/Khan | O you who believe! Verily, among your wives and your children there are enemies for you (i.e. may stop you from the obedience of Allah), therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allah is Oft-Forgiving, Most Merciful. |
| H/K/Saheeh | O you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive then indeed, Allah is Forgiving and Merciful. |
| Malik | O believers! Surely among your wives and your children there are some who are your enemies: so beware of them. But if you pardon, overlook and forgive their faults, then know that Allah is Forgiving, Merciful.[14] |
| QXP | O You who have chosen to be graced with belief! Behold, among your spouses and your children may be enemies unto you. (They could create a wedge between you and the Divine Order). So beware of them! And if you pardon, ignore, and absolve their imperfections, then, behold Allah is Absolver of imperfections, Merciful. |
| Maulana Ali | O you who believe, surely of your wives and your children there are enemies to you, so beware of them. And if you pardon and forbear and forgive, surely Allah is Forgiving, Merciful. |
| Free Minds | O you who believe, from among your spouses and your children are enemies to you; so beware of them. And if you pardon, and overlook, and forgive, then God is Forgiver, Merciful. |
| Qaribullah | Believers, some of your wives and children are enemies; so beware of them. But if you pardon, overlook and forgive them, then Allah is the Forgiving, the Most Merciful. |
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| George Sale | O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful. |
| JM Rodwell | O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful. |
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| Asad | O YOU who have attained to faith! Behold, some of your spouses 11 and your children are enemies unto you: so beware of them! 12 But if you pardon [their faults] and forbear, and forgive-then, behold, God will be much-forgiving, a dispenser of grace. |
at-Taghabun 064:015
| 64:15 انما اموالكم واولادكم فتنة والله عنده اجر عظيم |
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| Transliteration | Innama amwalukum waawladukum fitnatun waAllahu AAindahu ajrun AAatheemun |
| Literal | But/truly your properties/possessions and your children, (are) a test/seduction and God, at Him (is) a great reward . |
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| Yusuf Ali | Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward. |
| Pickthal | Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward. |
| Arberry | Your wealth and your children are only a trial; and with God is a mighty wage. |
| Shakir | Your possessions and your children are only a trial, and Allah it is with Whom is a great reward. |
| Sarwar | Your property and children are a trial for you, but the reward (which one may receive from God) is great. |
| Khalifa | Your money and children are a test, and GOD possesses a great recompense. |
| Hilali/Khan | Your wealth and your children are only a trial, whereas Allah! With Him is a great reward (Paradise). |
| H/K/Saheeh | Your wealth and your children are but a trial, and Allah has with Him a great reward. |
| Malik | Your wealth and your children are but a trial. It is Allah with Whom is the greatest reward.[15] |
| QXP | Your wealth and children provide you with a test. (If you maintain balance in this life and the life to come, and take good care of them (2:221)), thus with Allah is a Tremendous Reward. |
| Maulana Ali | Your wealth and your children are only a trial, and Allah -- with Him is a great reward. |
| Free Minds | Your money and children are a test, and with God is a great recompense. |
| Qaribullah | Your wealth and children are but a trial, and with Allah is a mighty wage. |
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| George Sale | Your wealth and your children are only a temptation: But with God is a great reward. |
| JM Rodwell | Your wealth and your children are only a source of trial! but God! with Him is the great recompense. |
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| Asad | Your worldly goods and your children are but a trial and a temptation, 13 whereas with God there is a tremendous reward. |
at-Taghabun 064:016
| 64:16 فاتقوا الله مااستطعتم واسمعوا واطيعوا وانفقوا خيرا لانفسكم ومن يوق شح نفسه فاولئك هم المفلحون |
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| Transliteration | Faittaqoo Allaha ma istataAAtum waismaAAoo waateeAAoo waanfiqoo khayran li-anfusikum waman yooqa shuhha nafsihi faola-ika humu almuflihoona |
| Literal | So fear and obey God, as long as you were able, and hear/listen and obey and spend goodness for yourselves, and who is protected (against) his self's miserliness/stinginess (who tamed his self's love towards accumulating money etc.), so those, they are the successful/winners. |
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| Yusuf Ali | So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| Pickthal | So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful. |
| Arberry | So fear God as far as you are able, and give ear, and obey, and expend well for yourselves. And whosoever is guarded against the avarice of his own soul, those -- they are the prosperers. |
| Shakir | Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful. |
| Sarwar | Have as much fear of God as best as you can. Listen to the Messenger, obey him, and spend for your own sake good things for the cause of God. Those who control their greed will have everlasting happiness. |
| Khalifa | Therefore, you shall reverence GOD as much as you can, and listen, and obey, and give (to charity) for your own good. Anyone who is protected from his own stinginess, these are the successful ones. |
| Hilali/Khan | So keep your duty to Allah and fear Him as much as you can; listen and obey; and spend in charity, that is better for yourselves. And whosoever is saved from his own covetousness, then they are the successful ones. |
| H/K/Saheeh | So fear Allah as much as you are able and listen and obey and spend [in the way of Allah]; it is better for your selves. And whoever is protected from the stinginess of his soul it is those who will be the successful. |
| Malik | Therefore, fear Allah as much as you can, listen to His message attentively, be obedient, and be charitable, this is for your own good. Those who are saved from the covetousness of their own souls, it is they who are truly successful.[16] |
| QXP | So be mindful of Allah as best as you can. And listen, and obey, and spend on others (your wealth and person). That is good for your own 'Selves'. For, any who is protected from his own greediness - it is they, they who are truly successful. |
| Maulana Ali | So keep your duty to Allah as much as you can, and hear and obey and spend; it is better for your souls. And whoever is saved from the greediness of his soul, these it is that are the successful. |
| Free Minds | Therefore, be aware of God as much as you can, and listen, and obey, and give for your own good. And whosoever is protected from his own stinginess, then these are the successful ones. |
| Qaribullah | Therefore fear Allah as much as you can, and listen, obey, and spend well for yourselves. And whosoever is saved from the greed of his own soul; those are the winners. |
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| George Sale | Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper. |
| JM Rodwell | Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper. |
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| Asad | Remain, then, conscious of God as best you can, and listen [to Him], and pay heed. And spend in charity for the good of your own selves: for, such as from their own covetousness are saved - it is they, they that shal attain to a happy state! |
at-Taghabun 064:017
| 64:17 ان تقرضوا الله قرضا حسنا يضاعفه لكم ويغفر لكم والله شكور حليم |
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| Transliteration | In tuqridoo Allaha qardan hasanan yudaAAifhu lakum wayaghfir lakum waAllahu shakoorun haleemun |
| Literal | If you lend/advance God a good/beautiful loan/advance, He doubles/multiplies it for you, and He forgives for you, and God (is) thankful/grateful, clement . |
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| Yusuf Ali | If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,- |
| Pickthal | If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement, |
| Arberry | If you lend to God a good loan, He will multiply it for you, and will forgive you. God is All-thankful, All-clement, |
| Shakir | If you set apart for Allah a goodly portion, He will double it for you and forgive you; and Allah is the Multiplier (of rewards), Forbearing, |
| Sarwar | If you give a virtuous loan to God, He will pay back double and forgive your sins. God is the Most Appreciating and the Most Forbearing. |
| Khalifa | If you lend GOD a loan of righteousness, He will multiply the reward for you manifold, and forgive you. GOD is Appreciative, Clement. |
| Hilali/Khan | If you lend to Allah a goodly loan (i.e. spend in Allahs Cause) He will double it for you, and will forgive you. And Allah is Most Ready to appreciate and to reward, Most Forbearing, |
| H/K/Saheeh | If you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is Most Appreciative and Forbearing. |
| Malik | If you lend to Allah a goodly loan, He will pay you back manifold, and will forgive you your sins. Allah is Appreciative and Forbearing to those who are grateful.[17] |
| QXP | If you lend unto Allah a goodly loan, He will multiply it for you and will grant you the protection of forgiveness. Allah is Appreciative, Clement. |
| Maulana Ali | If you set apart for Allah a goodly portion, He will double it for you and forgive you. And Allah is the multiplier (of rewards), Forbearing, |
| Free Minds | If you lend God a loan of righteousness, He will multiply it for you many fold, and forgive you. God is Appreciative, Compassionate. |
| Qaribullah | If you lend a good loan to Allah He will multiply it for you and will forgive you. Allah is the Thankful, the Clement. |
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| George Sale | If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering, |
| JM Rodwell | If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering. |
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| Asad | If you offer up to God a goodly loan, He will amply repay you for it, and will forgive you your sins: for God is ever responsive to gratitude, forbearing, |
at-Taghabun 064:018
| 64:18 عالم الغيب والشهادة العزيز الحكيم |
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| Transliteration | AAalimu alghaybi waalshshahadati alAAazeezu alhakeemu |
| Literal | Knower (of) the unseen/supernatural (future), and the testimony/presence , the glorious/mighty ,the wise/judicious.423 |
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| Yusuf Ali | Knower of what is open, Exalted in Might, Full of Wisdom. |
| Pickthal | Knower of the Invisible and the Visible, the Mighty, the Wise. |
| Arberry | Knower He of the Unseen and the Visible, the All-mighty, the All-wise. |
| Shakir | The Knower of the unseen and the seen, the Mighty, the Wise. |
| Sarwar | He knows the unseen and the seen. He is the Majestic and All-wise. |
| Khalifa | The Knower of all secrets and declarations; the Almighty, Most Wise. |
| Hilali/Khan | All-Knower of the unseen and seen, the All-Mighty, the All-Wise. |
| H/K/Saheeh | Knower of the unseen and the witnessed, the Exalted in Might, the Wise. Bismillahir Raúmanir-Raúeem |
| Malik | He has the knowledge of the unseen and the seen, He is the All-Mighty, the All-Wise.[18] |
| QXP | Knower of the Invisible and the Visible, the Mighty, the Wise. |
| Maulana Ali | The Knower of the unseen and the seen, the Mighty, the Wise. |
| Free Minds | The Knower of all secrets and declarations; the Noble, the Wise. |
| Qaribullah | He is the Knower of the Unseen and the Visible, the Almighty, the Wise. |
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| George Sale | knowing both what is hidden, and what is divulged; the mighty, the wise. |
| JM Rodwell | He knoweth alike the Hidden and the Manifest: the Mighty, the Wise! |
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| Asad | knowing all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind^ 15 - the Almighty, the Wise! |
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