Compared Translations of the meaning of the Quran - Sura 66
at-Tahrim - Banning, Prohibition
Total Verses: 12 | |
at-Tahrim 066:001
| 66:1 سورة التحريم بسم الله الرحمن الرحيم ٛــــ ياايها النبي لم تحرم مااحل الله لك تبتغي مرضاة ازواجك والله غفور رحيم |
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| Transliteration | Ya ayyuha alnnabiyyu lima tuharrimu ma ahalla Allahu laka tabtaghee mardata azwajika waAllahu ghafoorun raheemun |
| Literal | You, you the prophet, why/for what (do) you forbid/prohibit what God permitted/allowed for you, you wish/desire your wives' approvals/satisfactions , and God (is) forgiving, merciful. |
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| Yusuf Ali | O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful. |
| Pickthal | O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful. |
| Arberry | O Prophet, why forbiddest thou what God has made lawful to thee, seeking the good pleasure of thy wives? And God is All-forgiving, All-compassionate. |
| Shakir | O Prophet! why do you forbid (yourself) that which Allah has made lawful for you; you seek to please your wives; and Allah is Forgiving, Merciful. |
| Sarwar | Prophet, in seeking the pleasure of your wives, why do you make unlawful that which God has made lawful. God is All-forgiving and All-merciful. |
| Khalifa | O you prophet, why do you prohibit what GOD has made lawful for you, just to please your wives? GOD is Forgiver, Merciful. |
| Hilali/Khan | O Prophet! Why do you ban (for yourself) that which Allah has made lawful to you, seeking to please your wives? And Allah is Oft-Forgiving, Most Merciful. |
| H/K/Saheeh | O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. |
| Malik | O Prophet! Why do you make something unlawful, which Allah has made lawful to you in seeking to please your wives? Allah is Forgiving, Merciful.[1] |
| QXP | O Prophet! Would you prohibit something that Allah has made Lawful for you, even to please your wives? For, Allah is Absolver of (their) imperfections, Merciful. |
| Maulana Ali | O Prophet, why dost thou forbid (thyself) that which Allah has made lawful for thee? Seekest thou to please thy wives? And Allah is Forgiving, Merciful. |
| Free Minds | O you prophet, why do you prohibit what God has made lawful for you, seeking to please your wives? God is Forgiver, Merciful. |
| Qaribullah | O Prophet, why do you forbid that which Allah has made lawful to you. Do you seek to please your wives? ' Allah is the Forgiving, the Most Merciful. |
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| George Sale | O prophet, why holdest thou that to be prohibited which God hath allowed thee, seeking to please thy wives; since God is inclined to forgive and merciful? |
| JM Rodwell | WHY, O Prophet! dost thou hold that to be FORBIDDEN which God hath made lawful to thee, from a desire to please thy wives, since God is Lenient, Merciful? |
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| Asad | O PROPHET! Why dost thou, out of a desire to please [one or another of] thy wives, impose [on thyself] a prohibition of something that God has made lawful to thee? 1 But God is much-forgiving, a dispenser of grace: |
at-Tahrim 066:002
| 66:2 قد فرض الله لكم تحلة ايمانكم والله مولاكم وهو العليم الحكيم |
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| Transliteration | Qad farada Allahu lakum tahillata aymanikum waAllahu mawlakum wahuwa alAAaleemu alhakeemu |
| Literal | God had commanded/made a duty for you, expiation/oath dissolution dues (of) your oaths , and God is your ally/master , and He is the knowledgeable, the wise/judicious. |
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| Yusuf Ali | Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. |
| Pickthal | Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise. |
| Arberry | God has ordained for you the absolution of your oaths. God is your Protector, and He is the All-knowing, the All-wise. |
| Shakir | Allah indeed has sanctioned for you the expiation of your oaths and Allah is your Protector, and He is the Knowing the Wise. |
| Sarwar | God has shown you how to absolve yourselves of your oaths. He is your Guardian and is All-knowing and All-wise. |
| Khalifa | GOD has decreed for you the laws dealing with your oaths. GOD is your Lord, and He is the Omniscient, Most Wise. |
| Hilali/Khan | Allah has already ordained for you (O men), the dissolution of your oaths. And Allah is your Maula (Lord, or Master, or Protector, etc.) and He is the All-Knower, the All-Wise. |
| H/K/Saheeh | Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise. |
| Malik | Allah has already given you absoLotion from such oaths. Allah is your Master and He is the Knowledgeable, the Wise.[2] |
| QXP | Allah has already decreed for you believers the procedure for dealing with your oaths. (2:225), (5:89). Allah is your Master, and He is the Knower, the Wise. |
| Maulana Ali | Allah indeed has sanctioned for you the expiation of your oaths; and Allah is your Patron, and He is the Knowing, the Wise. |
| Free Minds | God has already given the law, regarding the cancellation of oaths. And God is your Lord, and He is the Knowledgeable, the Wise. |
| Qaribullah | Allah has absolved you from your oaths. Allah is your Guardian, the Knowing, the Wise. |
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| George Sale | God hath allowed you the dissolution of your oaths: And God is your master; and He is knowing and wise. |
| JM Rodwell | God hath allowed you release from your oaths; and God is your master: and He is the Knowing, Wise. |
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| Asad | God has already enjoined upon you [O believers] the breaking and expiation of [such of] your oaths [as may run counter to what is right and just]: 2 for, God is your Lord Supreme, and He alone is all-knowing, truly wise. |
at-Tahrim 066:003
| 66:3 واذ اسر النبي الى بعض ازواجه حديثا فلما نبات به واظهره الله عليه عرف بعضه واعرض عن بعض فلما نباها به قالت من انباك هذا قال نباني العليم الخبير |
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| Transliteration | Wa-ith asarra alnnabiyyu ila baAAdi azwajihi hadeethan falamma nabbaat bihi waathharahu Allahu AAalayhi AAarrafa baAAdahu waaAArada AAan baAAdin falamma nabbaaha bihi qalat man anbaaka hatha qala nabbaaniya alAAaleemu alkhabeeru |
| Literal | And when the prophet confided to some (of) his wives an information/speech, so when she informed with it (others) and God made it apparent/visible on (to) him, he made some of it known and he opposed from some, so when he informed her with it, she said: "Who informed you (of) this?" He said: "The knowledgeable, the expert/experienced informed me." |
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| Yusuf Ali | When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." |
| Pickthal | When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me. |
| Arberry | And when the Prophet confided to one of his wives a certain matter; and then, when she told of it, and God disclosed that to him, he made known part of it, and turned aside from part; then, when he told her of it, she said, 'Who told thee this?' He said, 'I was told of it by the All-knowing, the All-aware.' |
| Shakir | And when the prophet secretly communicated a piece of information to one of his wives-- but when she informed (others) of it, and Allah made him to know it, he made known part of it and avoided part; so when he informed her of it, she said: Who informed you of this? He said: The Knowing, the one Aware, informed me. |
| Sarwar | The Prophet told a secret to one of his wives telling her not to mention it to anyone else. When she divulged it, God informed His Prophet about this. The Prophet told his wife part of the information which he had received from God and ignored the rest. Then she asked, "Who informed you about this?" He replied, "The All-aware and All-knowing one has told me". |
| Khalifa | The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant." |
| Hilali/Khan | And (remember) when the Prophet (SAW) disclosed a matter in confidence to one of his wives (Hafsah), so when she told it (to another i.e. Aishah), and Allah made it known to him, he informed part thereof and left a part. Then when he told her (Hafsah) thereof, she said: "Who told you this?" He said: "The All-Knower, the All-Aware (Allah) has told me". |
| H/K/Saheeh | And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted." |
| Malik | When the Prophet confided a secret to one of his wives, she disclosed this secret to another and Allah informed him about it, the Prophet made known to the said wife a part of it and avoided mentioning the rest. So when he told her about this disclosure, she asked: "Who told you this?" He replied: "I was informed by Him Who is All-Knowing, All-Aware."[3] |
| QXP | (Family life must be a relation of mutual trust. Now follows an example for the believers.) The Prophet confided a certain statement to one of his wives but then she divulged it. And Allah let this known to him. He then informed his wife of part of the issue and disregarded part. She asked him, "Who informed you of this?" He said, "The Knower, the Aware has informed me." |
| Maulana Ali | And when the Prophet confided an information to one of his wives -- but when she informed (others) of it, and Allah informed him of it, he made known part of it and passed over part. So when he told her of it, she said: Who informed thee of this? He said: The Knowing, the One Aware, informed me. |
| Free Minds | And when the prophet disclosed a matter in confidence to some of his wives, then one of them spread it, and God revealed it to him, he recognized part of it and denied part. So when he informed her, she said: "Who informed you of this?" He said: "I was informed by the Knowledgeable, the Expert." |
| Qaribullah | The Prophet confided a certain matter to one of his wives but thereafter she disclosed it, then Allah revealed what she had done to him. He made part of it known and another part not. And when he acquainted her with it, she said: 'Who has told you this? ' He replied: 'I was told of it by the Knower, the Aware. ' |
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| George Sale | When the prophet intrusted as a secret unto one of his wives a certain accident; and when she disclosed the same, and God made it known unto him; he acquainted her with part of what she had done, and forbore to upbraid her with the other part thereof. And when he had acquainted her therewith, she said, who hath discovered this unto thee? He answered, the knowing, the sagacious God hath discovered it unto me. |
| JM Rodwell | When the prophet told a recent occurrence as a secret to one of his wives, and when she divulged it and God informed him of this, he acquainted her with part and withheld part. And when he had told her of it, she said, "Who told thee this?" He said, "The K |
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| Asad | And lo! 3 [It so happened that] the Prophet told something in confidence to one of his wives; and when she thereupon divulged it, and God made this known to him, he acquainted [others] with some of it and passed over some of it. 4 And as soon as he let her know it, she asked, "Who has told thee this?" 5 - [to which] he replied, "The All-Knowing, the All-Aware has told me." |
at-Tahrim 066:004
| 66:4 ان تتوبا الى الله فقد صغت قلوبكما وان تظاهرا عليه فان الله هو مولاه وجبريل وصالح المؤمنين والملائكة بعد ذلك ظهير |
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| Transliteration | In tatooba ila Allahi faqad saghat quloobukuma wa-in tathahara AAalayhi fa-inna Allaha huwa mawlahu wajibreelu wasalihu almu/mineena waalmala-ikatu baAAda thalika thaheerun |
| Literal | If you (B) repent to God, so your (B)'s hearts/minds had inclined/listened, and if they (B) cooperated/supported each other on (against) him, so then God, He is his guardian/ally , and Gabriel, and (the) correct/righteous (of) the believers, and the angels after that (are) a supporter/helper. |
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| Yusuf Ali | If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. |
| Pickthal | If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers. |
| Arberry | If you two repent to God, yet your hearts certainly inclined; but if you support one another against him, God is his Protector, and Gabriel, and the righteous among the believers; and, after that, the angels are his supporters. |
| Shakir | If you both turn to Allah, then indeed your hearts are already inclined (to this); and if you back up each other against him, then surely Allah it is Who is his Guardian, and Jibreel and -the believers that do good, and the angels after that are the aiders. |
| Sarwar | Would that you two (wives of the Prophet) had turned to God in repentance. Your hearts have sinned. If you conspire with each other against him, know that God is his Guardian. Gabriel, the righteous (ones) among the believers and the angels will all support him. |
| Khalifa | If the two of you repent to GOD, then your hearts have listened. But if you band together against him, then GOD is his ally, and so is Gabriel and the righteous believers. Also, the angels are his helpers. |
| Hilali/Khan | If you two (wives of the Prophet SAW, namely Aishah and Hafsah ) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet SAW likes), but if you help one another against him (Muhammad SAW), then verily, Allah is his Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and the righteous among the believers, and furthermore, the angels are his helpers. |
| H/K/Saheeh | If you two [wives] repent to Allah, [it is best], for your hearts have deviated. But if you cooperate against him then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants. |
| Malik | If you both (Hafsah and Aeysha) turn in repentance to Allah - for your hearts have sinned - you shall be pardoned; and if you back up each other against him (the Prophet), then you should know that his protectors are Allah, Gabriel and all righteous believers, furthermore the angels too are his supporters.[4] |
| QXP | If you two turn in repentance to Allah, (it shall be good for you) since your hearts had deviated. But if you back up each other against him (in divulging family matters), then, behold, Allah is with him, and so is Gabriel (who brings the Revelation), and the righteous believers. Also angels are his helpers. ('Angels' here denotes perseverance, restraint, courage, resolve, contentment (3;126), (8:9), (9:26), (33:56)). (Here is the absolute refutation of the Hadith collectors who obnoxiously peep into fabricated accounts of the Prophet's private life). |
| Maulana Ali | If you both turn to Allah, then indeed your hearts are inclined (to this); and if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aiders. |
| Free Minds | If the two of you repent to God, then your hearts have listened. But if you band together against him, then God is his ally, and so are Gabriel and the righteous believers. Also, the Angels are his helpers. |
| Qaribullah | If both of you (wives) turn to Allah in repentance, even though your hearts inclined; but if you support one another against him, (know that) Allah is his Guardian, and Gabriel, and the righteous among the believers; and thereafter the angels are his reinforcers. |
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| George Sale | If ye both be turned unto God -- for your hearts have swerved -- it is well: But if ye join against him, verily God is his patron; and Gabriel, and the good man among the faithful, and the angels also are his assistants. |
| JM Rodwell | "If ye both be turned to God in penitence, for now have your hearts gone astray, but if ye conspire against the Prophet, then know that God is his Protector, and Gabriel, and every just man among the faithful; and the angels are his helpers besides. |
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| Asad | [Say, O Prophet: 6] "Would that you two turn unto God in repentance, for the hearts of both of you have swerved [from what is right]! 7 And if you uphold each other against him [who is God's message-bearer, know that] God Himself is his Protector, and [that,] therefore, 8 Gabriel, and all the righteous among the believers and all the [other] angels will come to his aid." |
at-Tahrim 066:005
| 66:5 عسى ربه ان طلقكن ان يبدله ازواجا خيرا منكن مسلمات مؤمنات قانتات تائبات عابدات سائحات ثيبات وابكارا |
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| Transliteration | AAasa rabbuhu in tallaqakunna an yubdilahu azwajan khayran minkunna muslimatin mu/minatin qanitatin ta-ibatin AAabidatin sa-ihatin thayyibatin waabkaran |
| Literal | Maybe/perhaps his Lord if he divorced you (F) that He exchanges/replaces for him wives better than you, Moslems/submitters , believers, worshipping humbly, , repentant, worshipping , fasting and secluded in mosques (devout) , divorced/widowed/non-virgin , and first borns/virgins . |
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| Yusuf Ali | It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. |
| Pickthal | It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids. |
| Arberry | It is possible that, if he divorces you, his Lord will give him in exchange wives better than you, women who have surrendered, believing, obedient, penitent, devout, given to fasting, who have been married and virgins too. |
| Shakir | Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins. |
| Sarwar | If he divorces you, perhaps his Lord will replace you with better wives, either widows or virgins who will be Muslims: believers, faithful, obedient, repentant, and devout in prayer and fasting. |
| Khalifa | If he divorces you, his Lord will substitute other wives in your place who are better than you; submitters (Muslims), believers (Mu'mins), obedient, repentant, worshipers, pious, either previously married, or virgins. |
| Hilali/Khan | It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you, Muslims (who submit to Allah), believers, obedient to Allah, turning to Allah in repentance, worshipping Allah sincerely, fasting or emigrants (for Allahs sake), previously married and virgins. |
| H/K/Saheeh | Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you submitting [to Allah], believing, devoutly obedient, repentant, worshipping, and traveling [ones] previously married and virgins. |
| Malik | It may well be that, if he divorces you all, his Lord will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins.[5] |
| QXP | If he divorces any of you, it may happen that his Lord substitute other wives in your stead who are better than you, submissive to Allah, staunch believers, devoted, repentant, serving Allah, traveling with him, widows or maidens. |
| Maulana Ali | Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows, and virgins. |
| Free Minds | It may be that he would divorce you, then his Lord will substitute other wives in your place who are better than you; surrendering, believing, obedient, repentant, worshipping, pious, previously married, and first born. |
| Qaribullah | It may be that if he divorces you his Lord will give him in your place better wives than yourselves, women who have surrendered, believing, obedient, penitent worshippers and given to fasting; who were (previously) married, and virgins too. |
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| George Sale | If he divorce you, his Lord can easily give him in exchange other wives better than you, women resigned unto God, true believers, devout, penitent, obedient, given to fasting, both such as have been known by other men, and virgins. |
| JM Rodwell | Haply if he put you both away, his Lord will give him in exchange other wives better than you, Muslims, believers, devout, penitent, obedient, observant of fasting, both known of men and virgins." |
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| Asad | [O wives of the Prophet!] Were he to divorce [any of] you, God might well give him in your stead spouses better than you - women who surrender themselves unto God, who truly believe, devoutly obey His will, turn [unto Him] in repentance [whenever they have sinned] worship [Him alone] and go on and on [seeking His goodly acceptance] 9 - be they women previously married or virggins. |
at-Tahrim 066:006
| 66:6 ياايها الذين امنوا قوا انفسكم واهليكم نارا وقودها الناس والحجارة عليها ملائكة غلاظ شداد لايعصون الله ماامرهم ويفعلون مايؤمرون |
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| Transliteration | Ya ayyuha allatheena amanoo qoo anfusakum waahleekum naran waqooduha alnnasu waalhijaratu AAalayha mala-ikatun ghilathun shidadun la yaAAsoona Allaha ma amarahum wayafAAaloona ma yu/maroona |
| Literal | You, you those who believed, protect your selves and your families/people (from) a fire, its fuel (is) the people and the stones, on it (are) angels hard/rough , strong (severe), they do not disobey God what He ordered/commanded them, and they make/do what they are ordered/commanded. |
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| Yusuf Ali | O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. |
| Pickthal | O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded. |
| Arberry | Believers, guard yourselves and your families against a Fire whose fuel is men and stones, and over which are harsh, terrible angels who disobey not God in what He commands them and do what they are commanded. |
| Shakir | O you who believe! save yourselves and your families from a fire whose fuel is men and stones; over it are angels stern and strong, they do not disobey Allah in what He commands them, and do as they are commanded. |
| Sarwar | Believers, save yourselves and your families from the fire which is fueled by people and stones and is guarded by stern angels who do not disobey God's commands and do whatever they are ordered to do. |
| Khalifa | O you who believe, protect yourselves and your families from the Hellfire whose fuel is people and rocks. Guarding it are stern and powerful angels who never disobey GOD; they do whatever they are commanded to do. |
| Hilali/Khan | O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded. |
| H/K/Saheeh | O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded. |
| Malik | O believers! Save yourselves and your families from hellfire, whose fuel is men and stones, in the charge of fierce and mighty angels who never disobey Allah’s command and who promptly do what they are commanded to do.[6] |
| QXP | O You who have chosen to be graced with belief! (Family life must be a matter of trust and confidence) so guard yourselves and your families against a Fire whose fuel is people and their stone hearted leaders. The guardians of this Fire are the invincible, changeless Divine Laws that never fail to execute Allah's Ordinance, and carry it out without exception. |
| Maulana Ali | O you who believe, save yourselves and your families from a Fire whose fuel is men and stones; over it are angels, stern and strong. They do not disobey Allah in that which He commands them, but do as they are commanded. |
| Free Minds | O you who believe, protect yourselves and your families from a Fire whose fuel is people and rocks. Guarding it are stern and powerful Angels who do not disobey God in what He commanded them; and they carry out what they are commanded to. |
| Qaribullah | Believers, guard yourselves and your families against the Fire the fuel of which is people and stones, over which there are harsh, and stern angels who never disobey Allah in that which He orders and do what they are ordered. |
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| George Sale | O true believers, save your souls, and those of your families, from the fire whose fuel is men and stones, over which are set angels fierce and terrible; who disobey not God in what He hath commanded them, but perform what they are commanded. |
| JM Rodwell | O Believers! save yourselves and your families from the fire whose fuel is men and stones, over which are set angels fierce and mighty: they disobey not God in what He hath commanded them, but execute His behests. |
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| Asad | O YOU who have attained to faith! Ward off from yourselves and those who are close to you 11 that fire [of the hereafter] whose fuel is human beings and stones: 12 [lording] over it are angelic powers awesome [and] severe, 13 who do not disobey God in whatever He has commanded them, but [always] do what they are bidden to do. |
at-Tahrim 066:007
| 66:7 ياايها الذين كفروا لاتعتذروا اليوم انما تجزون ماكنتم تعملون |
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| Transliteration | Ya ayyuha allatheena kafaroo la taAAtathiroo alyawma innama tujzawna ma kuntum taAAmaloona |
| Literal | You, you those who disbelieved, do not apologize/excuse yourselves the day/today, but/truly you are being reimbursed what you were making/doing . |
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| Yusuf Ali | (They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!" |
| Pickthal | (Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do. |
| Arberry | 'O you unbelievers, do not excuse yourselves today; you are only being recompensed for what you were doing.' |
| Shakir | O you who disbelieve! do not urge excuses today; you shall be rewarded only according to what you did. |
| Sarwar | Disbelievers (will be told on the Day of Judgment), "Do not make any excuses on this day; you are only receiving recompense for what you have done". |
| Khalifa | O you who disbelieved, do not apologize today. You are being requited only for what you did. |
| Hilali/Khan | (It will be said in the Hereafter) O you who disbelieve (in the Oneness of Allah - Islamic Monotheism)! Make no excuses this Day! You are being requited only for what you used to do . |
| H/K/Saheeh | O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do. |
| Malik | They will say to the unbelievers: "O unbelievers! Make no excuses for yourselves this Day. You are being rewarded according to your deeds."[7] |
| QXP | O You rejecters of the Truth! Make no excuses for yourselves this Day. You are only being paid for what you used to do. |
| Maulana Ali | O you who disbelieve, make no excuses this day. You are rewarded only as you did. |
| Free Minds | O you who have rejected, do not apologize today. You are being requited only for what you did. |
| Qaribullah | Unbelievers, make no excuse for yourselves this Day. You shall be recompensed only according to your deeds. |
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| George Sale | O unbelievers, excuse not yourselves this day; ye shall surely be rewarded for what ye have done. |
| JM Rodwell | O ye Infidels! make no excuses for yourselves this day; ye shall surely be recompensed according to your works. |
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| Asad | [Hence,] O you who are bent on denying the truth, make no [empty] excuses today: 15 [in the life to come] you shall be but recompensed for what you were doing [in this world]. |
at-Tahrim 066:008
| 66:8 ياايها الذين امنوا توبوا الى الله توبة نصوحا عسى ربكم ان يكفر عنكم سيئاتكم ويدخلكم جنات تجري من تحتها الانهار يوم لايخزي الله النبي والذين امنوا معه نورهم يسعى بين ايديهم وبايمانهم يقولون ربنا اتمم لنا نورنا واغفر لنا انك على كل شئ قدير |
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| Transliteration | Ya ayyuha allatheena amanoo tooboo ila Allahi tawbatan nasoohan AAasa rabbukum an yukaffira AAankum sayyi-atikum wayudkhilakum jannatin tajree min tahtiha al-anharu yawma la yukhzee Allahu alnnabiyya waallatheena amanoo maAAahu nooruhum yasAAa bayna aydeehim wabi-aymanihim yaqooloona rabbana atmim lana noorana waighfir lana innaka AAala kulli shay-in qadeerun |
| Literal | You, you those who believed, repent to God, a sincere/honest (E) repentance, maybe/perhaps your Lord that He covers/substitutes from you your sins/crimes, and He makes you enter treed gardens/paradises, the rivers/waterways flow from beneath it, a day/time God does not shame/scandalize (disappoint) the prophet and those who believed with Him, their light strives/moves quickly between their hands, and at their rights , they say: "Our Lord complete for us our light, and forgive for us, that You are on every thing capable/able ." |
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| Yusuf Ali | O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." |
| Pickthal | O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. |
| Arberry | Believers, turn to God in sincere repentance; it may be that your Lord will acquit you of your evil deeds, and will admit you into gardens underneath which rivers flow. Upon the day when God will not degrade the Prophet and those who believe with him, their light running before them, and on their right hands; and they say, 'Our 'Lord, perfect for us our light, and forgive us; surely Thou art powerful over everything.' |
| Shakir | O you who believe! turn to Allah a sincere turning; maybe your Lord will remove from you your evil and cause you to enter gardens beneath which rivers flow, on the day on which Allah will not abase the Prophet and those who believe with him; their light shall run on before them and on their right hands; they shall say: Our Lord! make perfect for us our light, and grant us protection, surely Thou hast power over all things. |
| Sarwar | Believers, turn to God in repentance with the intention of never repeating the same sin. Perhaps your Lord will expiate your evil deeds and admit you to Paradise wherein streams flow. On the Day of Judgment, God will not disgrace the Prophet and those who have believed in him. Their lights will shine in front of them and to their right. They will say, "Our Lord, perfect our light for us and forgive our sins. You have power over all things". |
| Khalifa | O you who believe, you shall repent to GOD a firm repentance. Your Lord will then remit your sins and admit you into gardens with flowing streams. On that day, GOD will not disappoint the prophet and those who believed with him. Their light will radiate in front of them and to their right. They will say, "Our Lord, perfect our light for us, and forgive us; You are Omnipotent." |
| Hilali/Khan | O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) the Day that Allah will not disgrace the Prophet (Muhammad SAW) and those who believe with him, their Light will run forward before them and with (their Records Books of deeds) in their right hands they will say: "Our Lord! Keep perfect our Light for us (and do not put it off till we cross over the Sirat (a slippery bridge over the Hell) safely) and grant us forgiveness. Verily, You are Able to do all things ." |
| H/K/Saheeh | O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." |
| Malik | O believers! Turn to Allah in sincere repentance. It may well be that your Lord will remove from you your sins and admit you to gardens beneath which rivers flow. On that Day Allah will not humiliate the Prophet and those who believe with him. Their light will shine in front of them and on their right, and they will say: "Our Lord! Perfect our light for us and grant us forgiveness, for You have power over all things."[8] |
| QXP | O You who have chosen to be graced with belief! Turn to Allah in sincere repentance. Your Lord will then erase your misdeeds, and admit you into the Gardens underneath which rivers flow - on the Day when Allah will not let be degraded His Messenger and those who are with him in Faith. Their Light will run ahead of them as grace for them. They will say, "Our Lord! Perfect our Light for us making it last forever, and absolve our imperfections. Verily, You are Controller of all things." |
| Maulana Ali | O you who believe, turn to Allah with sincere repentance. It may be your Lord will remove from you your evil and cause you enter Gardens wherein flow rivers, on the day on which Allah will not abase the Prophet and those who believe with him. Their light will gleam before them and on their right hands -- they will say: Our Lord, make perfect for us our light, and grant us protection; surely Thou art Possessor of power over all things. |
| Free Minds | O you who believe, you shall repent to God a sincere repentance. It may be that your Lord will remit your sins and admit you into paradises with rivers flowing beneath. On that Day, God will not disappoint the prophet and those who believed with him. Their light will radiate around them and to their right. They will Say: "Our Lord, keep perfect our light for us, and forgive us; You are able to do all things." |
| Qaribullah | Believers, turn to Allah in sincere repentance. Your Lord may acquit you of your sins, and admit you to Gardens underneath which rivers flow on a Day when Allah will not degrade the Prophet and those who believe with him. Their light will run before them and on their right hands, and they will say: 'Our Lord, complete our light for us and forgive us. Surely, You have power over all things. ' |
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| George Sale | O true believers, turn unto God with a sincere repentance: Peradventure your Lord will do away from you your evil deeds, and will admit you into gardens, through which rivers flow; on the day whereon God will not put to shame the prophet, or those who believe with him: Their light shall run before them, and on their right hands, and they shall say, Lord, make our light perfect, and forgive us; for thou art almighty. |
| JM Rodwell | O Believers! turn to God with the turning of true penitence; haply your Lord will cancel your evil deeds, and will bring you into the gardens 'neath which the rivers flow, on the day when God will not shame the Prophet, nor those who have shared his faith: |
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| Asad | O you who have attained to faith! Turn unto God in sincere repentance: 16 it may well be .that your Sustainer will efface from you your bad deeds, and will admit you into gardens through which running waters flow, on a Day on which God will not shame the Prophet and those who share his faith: 17 their light will spread rapidly before them, and on their right; 18 [and] they will pray: "O our Sustainer! Cause this our light to shine for us forever, 19 and forgive us our sins: for, verily, Thou hast the power to will anything!" |
at-Tahrim 066:009
| 66:9 ياايها النبي جاهد الكفار والمنافقين واغلظ عليهم وماواهم جهنم وبئس المصير |
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| Transliteration | Ya ayyuha alnnabiyyu jahidi alkuffara waalmunafiqeena waoghluth AAalayhim wama/wahum jahannamu wabi/sa almaseeru |
| Literal | You, you the prophet, do your utmost/struggle (against) the disbelievers and the hypocrites , and be hard/strong on them, and their shelter/refuge (is) Hell , and how bad (is) the end/destination? |
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| Yusuf Ali | O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed). |
| Pickthal | O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end. |
| Arberry | O Prophet, struggle with the unbelievers and the hypocrites, and be thou harsh with them; their refuge shall be Gehenna -- an evil homecoming! |
| Shakir | O Prophet! strive hard against the unbelievers and the hypocrites, and be hard against them; and their abode is hell; and evil is the resort. |
| Sarwar | Prophet, fight against the disbelievers and the hypocrites and be stern against them. Their dwelling will be hell fire, the most terrible fate. |
| Khalifa | O prophet, struggle against the disbelievers and the hypocrites and be stern with them. Their abode is Gehenna, and a miserable destiny. |
| Hilali/Khan | O Prophet (Muhammad SAW)! Strive hard against the disbelievers and the hypocrites, and be severe against them, their abode will be Hell, and worst indeed is that destination. |
| H/K/Saheeh | O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination. |
| Malik | O Prophet! Make Jihad (Holy War) against the unbelievers and the hypocrites and deal sternly with them. Hell shall be their home, and that is an evil abode![9] |
| QXP | O Prophet! Strive against the rejecters of the Truth and the hypocrites, and be stern with them. Hell will be their home, and how pathetic a destination. |
| Maulana Ali | O Prophet, strive against the disbelievers and the hypocrites, and remain firm against them, and their abode is hell; and evil is the resort. |
| Free Minds | O prophet, strive against the rejecters and the hypocrites and be stern with them. Their abode is Hell, and a miserable destiny. |
| Qaribullah | O Prophet, struggle with the unbelievers and the hypocrites and deal harshly with them. Gehenna (Hell) shall be their refuge, an evil arrival! |
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| George Sale | O prophet, attack the infidels with arms, and the hypocrites with arguments; and treat them with severity: Their abode shall be hell, and an ill journey shall it be thither. |
| JM Rodwell | O Prophet! make war on the infidels and hypocrites, and deal rigorously with them. Hell shall be their abode! and wretched the passage to it! |
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| Asad | O PROPHET! Strive hard against the deniers of the truth and the hypocrites, and be adamant with them. 20 And [if they do not repent,] their goal shall be hell - and how vile a journey's end! |
at-Tahrim 066:010
| 66:10 ضرب الله مثلا للذين كفروا امراة نوح وامراة لوط كانتا تحت عبدين من عبادنا صالحين فخانتاهما فلم يغنيا عنهما من الله شيئا وقيلا ادخلا النار مع الداخلين |
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| Transliteration | Daraba Allahu mathalan lillatheena kafaroo imraata noohin waimraata lootin kanata tahta AAabdayni min AAibadina salihayni fakhanatahuma falam yughniya AAanhuma mina Allahi shay-an waqeela odkhula alnnara maAAa alddakhileena |
| Literal | God gave an example/proverb to those who disbelieved, Noah's woman (wife), and Lot's woman (wife), they (B) were under (at) two worshippers (B) from Our worshippers (the) correct/righteous, so they (B) betrayed/were unfaithful to them (B), so they (B) did not enrich/avail from them (B) from God a thing, and (it was) said: "Enter (B) the fire with the entering." |
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| Yusuf Ali | Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" |
| Pickthal | Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter. |
| Arberry | God has struck a similitude for the unbelievers -- the wife of Noah, and the wife of Lot; for they were under two of Our righteous servants, but they betrayed them, so they availed them nothing whatsoever against God; so it was said, 'Enter, you two, the Fire with those who enter.' |
| Shakir | Allah sets forth an example to those who disbelieve the wife of Nuh and the wife of Lut: they were both under two of Our righteous servants, but they acted treacherously towards them so they availed them naught against Allah, and it was said: Enter both the fire with those who enter. |
| Sarwar | God has told the disbelievers the story of the wives of Noah and Lot as a parable. They were married to two of Our righteous servants but were unfaithful to them. Nothing could protect them from the (wrath) of God and they were told to enter hell fire with the others. |
| Khalifa | GOD cites as examples of those who disbelieved the wife of Noah and the wife of Lot. They were married to two of our righteous servants, but they betrayed them and, consequently, they could not help them at all against GOD. The two of them were told, "Enter the Hell-fire with those who deserved it." |
| Hilali/Khan | Allah sets forth an example for those who disbelieve, the wife of Nooh (Noah) and the wife of Lout (Lot). They were under two of our righteous slaves, but they both betrayed their (husbands by rejecting their doctrine) so they (Nooh (Noah) and Lout (Lot) ) benefited them (their respective wives) not, against Allah, and it was said: "Enter the Fire along with those who enter!" |
| H/K/Saheeh | Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter." |
| Malik | Allah has set an example to the unbelievers in the wife of Noah and the wife of Lot. They were married to two of Our righteous servants, but they betrayed them. In no way could their husbands protect them from Allah. Both of them were told: "Enter the fire, along with those who enter."[10] |
| QXP | Allah cites an example for those who deny the Truth. The wife of Noah and the wife of Lot, they were wedded to two of Our righteous servants yet each one betrayed her husband so that neither of them (their husbands) could avail them at all against Allah. And it was said, "Enter the Fire along with others who enter it." |
| Maulana Ali | Allah sets forth an example for those who disbelieve -- the wife of Noah and the wife of Lot. They were both under two of Our righteous servants, but they acted treacherously towards them, so they availed them naught against Allah, and it was said: Enter the Fire with those who enter. |
| Free Minds | God cites as examples of those who have rejected, the wife of Noah and the wife of Lot. They were married to two of Our righteous servants, but they betrayed them and, consequently, they could not help them at all against God. And it was said: "Enter the Fire, both of you, with those who will enter it." |
| Qaribullah | Allah has given as an example for the unbelievers, the wife of Noah and the wife of Lot. They were married to two of Our righteous worshipers, but they betrayed them. It was not for (Noah and Lot) to avail them a thing. It was said to them both: 'Enter the Fire with those who shall enter. ' |
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| George Sale | God propoundeth as a similitude unto the unbelievers, the wife of Noah, and the wife of Lot: They were under two of our righteous servants, and they deceived them both; wherefore their husbands were of no advantage unto them at all, in the sight of God: And it shall be said unto them, at the last day, enter ye into hell fire, with those who enter therein. |
| JM Rodwell | God setteth forth as an example to unbelievers the wife of Noah and the wife of Lot; they were under two of our righteous servants, both of whom they deceived: but their husbands availed them nought against God: and it shall be said "Enter ye into the fire |
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| Asad | For those who are bent on denying the truth God has propounded a parable in [the stories of] Noah's wife and Lot's wife: they were wedded to two of Our righteous servants, and each one betrayed her husband; 21 and neither of the two [husbands] will be of any avail to these two women when they are told [on Judgment Day], "Enter the fire with all those [other sinners] who enter it!" |
at-Tahrim 066:011
| 66:11 وضرب الله مثلا للذين امنوا امراة فرعون اذ قالت رب ابن لي عندك بيتا في الجنة ونجني من فرعون وعمله ونجني من القوم الظالمين |
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| Transliteration | Wadaraba Allahu mathalan lillatheena amanoo imraata firAAawna ith qalat rabbi ibni lee AAindaka baytan fee aljannati wanajjinee min firAAawna waAAamalihi wanajjinee mina alqawmi alththalimeena |
| Literal | And God gave an example/proverb to those who believed, Pharaoh's woman (wife) when she said: "My Lord build/construct for me at You a house/home in the Paradise and save/rescue me from Pharaoh and his deed, and save/rescue me from the nation the unjust/oppressive ." |
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| Yusuf Ali | And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; |
| Pickthal | And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk; |
| Arberry | God has struck a similitude for the believers -- the wife of Pharaoh, when she said, 'My Lord, build for me a house in Paradise, in Thy presence, and deliver me from Pharaoh and his work, and do Thou deliver me from the people of the evildoers.' |
| Shakir | And Allah sets forth an example to those who believe the wife of Firon when she said: My Lord! build for me a house with Thee in the garden and deliver me from Firon and his doing, and deliver me from the unjust people: |
| Sarwar | To the believers, as a parable, God has told the story of the wife of the Pharaoh who said, "Lord, establish for me a house in Paradise in your presence. Rescue me from Pharaoh and his deeds and save me from the unjust people. |
| Khalifa | And GOD cites as an example of those who believed the wife of Pharaoh. She said, "My Lord, build a home for me at You in Paradise, and save me from Pharaoh and his works; save me from the transgressing people." |
| Hilali/Khan | And Allah has set forth an example for those who believe, the wife of Firaun (Pharaoh), when she said: "My Lord! Build for me a home with You in Paradise, and save me from Firaun (Pharaoh) and his work, and save me from the people who are Zalimoon (polytheists, wrong-doers and disbelievers in Allah). |
| H/K/Saheeh | And Allah presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people." |
| Malik | And for the believers Allah has set an example in the wife of Pharaoh, who said: "My Lord! Build for me a house as a special favor from You in paradise, deliver me from Pharaoh and his misdeeds, and save me from the wicked nation."[11] |
| QXP | And Allah gives an example for those who have chosen to be graced with belief: The wife of Pharaoh when she said, "My Lord! Build for me a mansion in the Paradise, and save me from Pharaoh and his doings, and save me from the oppressors." |
| Maulana Ali | And Allah sets forth an example for those who believe -- the wife of Pharaoh, when she said: My Lord, build for me a house with Thee in the Garden and deliver me from Pharaoh and his work, and deliver me from the iniquitous people. |
| Free Minds | And God cites as an example of those who believed the wife of Pharaoh. She said: "My Lord, build a home for me near You in Paradise, and save me from Pharaoh and his works; and save me from the transgressing people." |
| Qaribullah | But to those who believe Allah has given as an example Pharaoh's wife, who said: 'My Lord, build me a house before You in Paradise and save me from Pharaoh and his work, and save me from a harmdoing nation. ' |
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| George Sale | God also propoundeth as a similitude unto those who believe, the wife of Pharaoh; when she said, Lord, build me an house with thee in paradise; and deliver me from Pharaoh and his doings, and deliver me from the unjust people: |
| JM Rodwell | God also holdeth forth to those who believe the example of the wife of Pharaoh, when she said, "Lord, build me an house with thee in Paradise, and deliver me from Pharaoh and his doings; and deliver me from the wicked:" |
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| Asad | And for those who have attained to faith God has propounded a parable in [the story of] Pharaoh's wife^ 23 as she prayed "O my Sustainer! Build Thou for me a mansion in the paradise [that is] with Thee, and save me from Pharaoh and his doings, and save me, from all evildoing folk! |
at-Tahrim 066:012
| 66:12 ومريم ابنت عمران التي احصنت فرجها فنفخنا فيه من روحنا وصدقت بكلمات ربها وكتبه وكانت من القانتين |
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| Transliteration | Wamaryama ibnata AAimrana allatee ahsanat farjaha fanafakhna feehi min roohina wasaddaqat bikalimati rabbiha wakutubihi wakanat mina alqaniteena |
| Literal | And Mary Amran's daughter who remained chaste (protected) her genital parts between her legs, so We blew in it from Our Soul/Spirit , and she confirmed/was truthful with her Lord's words/expressions, and His Books , and she was from the worshipping humbly 427 |
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| Yusuf Ali | And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). |
| Pickthal | And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient. |
| Arberry | And Mary, Imran's daughter, who guarded her virginity, so We breathed into her of Our Spirit, and she confirmed the Words of her Lord and His Books, and became one of the obedient. |
| Shakir | And Marium, the daughter of Imran, who guarded her chastity, so We breathed into her of Our inspiration and she accepted the truth of the words of her Lord and His books, and she was of, the obedient ones. |
| Sarwar | He has also told, as a parable, the story of Mary, daughter of Imran who preserved her virginity and (into whose womb) We breathed Our spirit. She made the words of her Lord and the predictions in His Books come true. She was an obedient woman. |
| Khalifa | Also Mary, the Amramite. She maintained her chastity, then we blew into her from our spirit. She believed in the words of her Lord and His scriptures; she was obedient. |
| Hilali/Khan | And Maryam (Mary), the daughter of Imran who guarded her chastity; and We breathed into (the sleeve of her shirt or her garment) through Our Rooh (i.e. Jibrael (Gabriel)), and she testified to the truth of the Words of her Lord (i.e. believed in the Words of Allah: "Be!" and he was; that is Iesa (Jesus) son of Maryam (Mary); as a Messenger of Allah), and (also believed in) His Scriptures, and she was of the Qaniteen (i.e. obedient to Allah). |
| H/K/Saheeh | And [the example of] Mary, the daughter of Imran, who guarded her chastity, so We blew into [her garment] through Our angel, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient. Bismillahir Raúmanir-Raúeem |
| Malik | Another example is in the life of Mary, the daughter of `ImrAn, who guarded her chastity, and into whose womb We breathed of Our spirit, who testified to the words of her Lord, and His scriptures, and was one of the obedient.[12] |
| QXP | And Mary, daughter of Imran, who guarded her modesty (in very adverse circumstances. She revolted against the non-Divine institution of monasticism, and got married adopting the natural family life). And We breathed into her (baby) something from Our Energy (free will, as We do to all human beings (2:30)). And she put faith in the Commands and Laws of her Lord, and was of the obedient. |
| Maulana Ali | And Mary, the daughter of Amran, who guarded her chastity, so We breathed into him Our inspiration and she accepted, the truth of the words of her Lord and His Books, and she was of the obedient ones. |
| Free Minds | Also Mary, the daughter of Imran, who maintained her chastity. So We blew into her from Our spirit, and she believed in the words of her Lord and His Scriptures; and she was of those who were obedient. |
| Qaribullah | And, Mary, 'Imran's daughter, who guarded her chastity so We breathed into her of Our Spirit (Gabriel); and she put her trust in the Words of her Lord and His Books, and was among the devout. |
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| George Sale | And Mary the daughter of Imran; who preserved her chastity, and into whose womb we breathed of our spirit, and who believed in the words of her Lord and his scriptures, and was a devout and obedient person. |
| JM Rodwell | And Mary, the daughter of Imran, who kept her maidenhood, and into whose womb we breathed of our spirit, and who believed in the words of her Lord and His Scriptures, and was one of the devout. |
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| Asad | And [We have propounded yet another parable of God-consciousness in the story of] Mary, the daughter of Imran, 24 who guarded her chastity, whereupon We breathed of Our spirit into that [which was in her womb], 25 and who accepted the truth of her Sustainer's words - and [thus,] of His revelations 26 - and was one of the truly devout. |
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