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Compared Translations of the meaning of the Quran - 47:32 | |
| < 47:33 47:31 > |
| 47:32 ان الذين كفروا وصدوا عن سبيل الله وشاقوا الرسول من بعد ماتبين لهم الهدى لن يضروا الله شيئا وسيحبط اعمالهم | |
| Transliteration | Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi washaqqoo alrrasoola min baAAdi ma tabayyana lahumu alhuda lan yaduroo Allaha shay-an wasayuhbitu aAAmalahum |
| Literal | That truly those who disbelieved and prevented/obstructed from God's way/path and they defied/disobeyed the messenger from after what was clarified for them (from) the guidance, they will never/not harm God (in) a thing, and He will invalidate/waste their deeds. |
| Yusuf Ali | Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. |
| Pickthal | Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless. |
| Arberry | Those who disbelieve and bar from God's way and make a breach with the Messenger after the guidance has become clear to them, they will nothing hurt God, and He will make their works to fail. |
| Shakir | Surely those who disbelieve and turn away from Allah's way and oppose the Messenger after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds. |
| Sarwar | The disbelievers who prevent others from the way of God and give the Messengers a hard time - even after the guidance has been made clear to them - will never be able to cause any harm to God, and He will turn their deeds devoid of all virtue. |
| Khalifa | Those who disbelieve and repel from the path of GOD, and oppose the messenger after the guidance has been manifested for them, will never hurt GOD in the least. Instead, He nullifies their works. |
| Hilali/Khan | Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam), and oppose the Messenger ( SAW) (by standing against him and hurting him), after the guidance has been clearly shown to them, they will not hurt Allah in the least, but He will make their deeds fruitless, |
| H/K/Saheeh | Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them never will they harm Allah at all, and He will render worthless their deeds. |
| Malik | The unbelievers who obstruct others from the Way of Allah and disputed the Messenger after the guidance has become clear to them shall in no way harm Allah; as a result, he will bring their deeds to nothing.[32] |
| QXP | Behold, those who deny the Truth and hinder the Path of Allah, and oppose the Messenger after guidance has been clearly conveyed to them, cannot harm Allah in the least. And He will make all their deeds fruitless. |
| Maulana Ali | Surely those who disbelieve and hinder (men) from Allah’s way and oppose the Messenger after guidance is quite clear to them, cannot harm Allah in any way, and He will make their deeds fruitless. |
| Free Minds | Those who have rejected and repelled from the path of God, and stood against the messenger after the guidance has been made clear for them, they will not harm God in the least, and He will nullify their works. |
| Qaribullah | Those who disbelieve and bar from the Path of Allah, and break with the Messenger after guidance has been made clear to them shall not hurt Allah a thing, and He will annul their deeds. |
| George Sale | Verily those who believe not, and turn away men from the way of God, and make opposition against the Apostle, after the divine direction hath been manifested unto them, shall not hurt God at all; but He shall make their works to perish. |
| JM Rodwell | Verily they who believe not, and turn others from the way of God, and separate from the Apostle after that "the guidance" hath been clearly shewn them, shall in no way injure God: but their works shall he bring to nought. |
| Asad | Verily, they who are bent on denying the truth and on barring [others] from the path of God, and [who thus] cut themselves off from the Apostle [For the above rendering of shaqqu, see note on 8:13. The "cutting oneself off" from the Apostle signifies, of course, a rejection of his message, and, in this particular context, a refusal to follow the Quranic call to fight in a just cause, i.e., in defense of the Faith or of freedom (see note on 2:190).] after guidance has been vouchsafed to them, can in no wise harm God; but He will cause all their deeds to come to nought. |
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