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Compared Translations of the meaning of the Quran - 5:42 | |
| < 5:43 5:41 > |
| 5:42 سماعون للكذب اكلون للسحت فان جاؤوك فاحكم بينهم او اعرض عنهم وان تعرض عنهم فلن يضروك شيئا وان حكمت فاحكم بينهم بالقسط ان الله يحب المقسطين | |
| Transliteration | SammaAAoona lilkathibi akkaloona lilssuhti fa-in jaooka faohkum baynahum aw aAArid AAanhum wa-in tuAArid AAanhum falan yadurrooka shay-an wa-in hakamta faohkum baynahum bialqisti inna Allaha yuhibbu almuqsiteena |
| Literal | (They are) often listening/hearing to the lie/falsehood, gluttons/eating exaggeratedly to the forbidden/possession through cheatery , so if they came to you, so judge/rule between them or turn away from them, and if you turn away from them, so they will never/not harm you (in) a thing, and if you judged/ruled, so judge/rule between them with the just/equitable, that God loves/likes the just/equitable. |
| Yusuf Ali | (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity. |
| Pickthal | Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable. |
| Arberry | who listen to falsehood, and consume the unlawful. If they come to thee, judge thou between them, or turn away from them; if thou turnest away from them, they will hurt thee nothing; and if thou judgest, judge justly between them; God loves the just. |
| Shakir | (They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably. |
| Sarwar | They deliberately listen to lies (for deceitful purposes) and live on usury. If they come to you (seeking your judgment to settle their differences), you may settle their disputes or keep aloof from them. Should you choose not to bother with them, it will not harm you in the least. If you decide to issue your decree, decide their case with justice. God loves those who are just. |
| Khalifa | They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable. |
| Hilali/Khan | (They like to) listen to falsehood, to devour anything forbidden. So if they come to you (O Muhammad SAW), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allah loves those who act justly. |
| H/K/Saheeh | [They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muúammad], judge between them or turn away from them. And if you turn away from them never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly. |
| Malik | That is because they listen to falsehood and eat what is forbidden. Therefore, if they come to you with their cases, you may judge between them or refuse to do so. Even if you refuse, they will not be able to harm you the least, but if you do act as a judge, judge between them with fairness, for Allah loves those who judge with fairness.[42] |
| QXP | They are upholders of falsehood and they make wealth by unfair means. They get bribed into spying. If they come to you asking to judge among them, the choice to accept or reject their request is yours. You have the right to disclaim jurisdiction since they have not yet accepted the Qur'an and they have the Torah. If you disclaim jurisdiction they cannot harm you at all. However, if you decide to judge among them, do so equitably. Allah loves the equitable. |
| Maulana Ali | Listeners for the sake of a lie, devourers of forbidden things, so if they come to thee, judge between them or turn away from them. And if thou turn away from them, they cannot harm thee at all. And if thou judge, judge between them with equity. Surely Allah loves the equitable. |
| Free Minds | They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just. |
| Qaribullah | They are listeners to lies and devourers of the unlawful. If they come to you, judge between them or turn away from them. If you avoid them they cannot harm you in anything; but if you judge, judge between them with fairness. Allah loves the just. |
| George Sale | Who hearken to a lie, and eat that which is forbidden. But if they come unto thee for judgement, either judge between them, or leave them; and if thou leave them, they shall not hurt thee at all. But if thou undertake to judge, judge between them with equity; for God loveth those who observe justice. |
| JM Rodwell | Listeners to a falsehood and greedy devourers of the forbidden! If, therefore, they have recourse to thee, then judge between them, or withdraw from them. If thou withdraw from them, then can they have no power to injure thee. But if thou judge, then judge |
| Asad | those who eagerly listen to any falsehood, greedily swallowing all that is evil!" Hence, if they come to thee [for judgment]," thou AL-MA' IDAH SURAH mayest either judge between them or leave them alone: for, if thou leave them alone, they cannot harm thee in any way. But if thou dost judge, judgq between them with equity :16 verily, God knows those who act equitably. |
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