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Compared Translations of the meaning of the Quran - 6:136 | |
| < 6:137 6:135 > |
| 6:136 وجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل الى الله وماكان لله فهو يصل الى شركائهم ساء مايحكمون | |
| Transliteration | WajaAAaloo lillahi mimma tharaa mina alharthi waal-anAAami naseeban faqaloo hatha lillahi bizaAAmihim wahatha lishuraka-ina fama kana lishuraka-ihim fala yasilu ila Allahi wama kana lillahi fahuwa yasilu ila shuraka-ihim saa ma yahkumoona |
| Literal | And they made/created to God from what He created/seeded from the agricultural land/plants and the camels/livestock a share , so they said: "That (is) to God." with their claims/pretensions , "And that (is) to our partners (with God)." So what (was) to their partners (with God) so it does not reach to God, and what was to God, so it reaches to their partners (with God), it was bad/evil what they judge/rule. |
| Yusuf Ali | Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment! |
| Pickthal | They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance. |
| Arberry | They appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' -- so they assert -- 'and this is for our associates.' So what is for their associates reaches not God; and what is for God reaches their associates. Evil is their judgment! |
| Shakir | And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah-- so they assert-- and this for our associates; then what is for their associates, it reaches not to Allah, and whatever is (set apart) for Allah, it reaches to their associates; evil is that which they judge. |
| Sarwar | They set aside a share of the left-overs of their farming produce and cattle saying, "This is for God and that is for the idols." God does not receive the share of the idols but the share of God is given totally to the idols. How terrible is their decision! |
| Khalifa | They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment. |
| Hilali/Khan | And they assign to Allah a share of the tilth and cattle which He has created, and they say: "This is for Allah according to their pretending, and this is for our (Allahs socalled) partners." But the share of their (Allahs socalled) "partners" reaches not Allah, while the share of Allah reaches their (Allahs socalled) "partners"! Evil is the way they judge! |
| H/K/Saheeh | And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, " and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule. |
| Malik | They set aside a share of their produce and of their cattle for Allah, saying: "This is for Allah" - so they pretend - "and this for our shoraka' (their assigned partners of Allah)." Their shoraka's share does not reach Allah, but the share of Allah is wholly given to shoraka'. What an evil decision they make![136] |
| QXP | (How can their program succeed when their belief system and the resulting actions are wrong?) They set aside a portion of Allah's provision of crops and cattle and claim, "This is for Allah, and this is for our idols." But the share of their idols never reaches Allah, and the share of Allah does reach their idols. What an unjust decision they make! (Their priesthood devours both portions of their making, and the poor remain wanting. To Allah reaches what you spend on the needy (6:141)). |
| Maulana Ali | And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah -- so they assert -- and this for our associate-gods. Then that which is for their associate-gods reaches not Allah, and that which is for Allah reaches their associate-gods. Evil is what they judge. |
| Free Minds | And they made for God a portion of what He provided them of crops and the livestock; they said: "This is for God," by their claims, "And this is for our partners." So what was for their partners did not reach God, and what was for God, it reached their partners! Miserable is how they judged. |
| Qaribullah | They set aside for Allah a share of what He has created of tilth and cattle saying: 'This is for Allah so they claim and this for our associates (gods). ' The share of their associates never reaches Allah, but the share of Allah reaches their associates. How evil they judge! |
| George Sale | Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge! |
| JM Rodwell | Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God"-so deem they-"And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet tha |
| Asad | AND OUT OF whatever He has created of the fruits of the field and the cattle, they assign unto God a portion, saying, "This belongs to God"-or so they [falsely] claim"9 - "and this is for those beings who, we are convinced, have a share in God's divinity." But that which is assigned to the beings associated in their minds with God does not bring [them] closer to God - whereas that which is assigned to God brings [them but] closer to those beings to whom they ascribe a share in His divinity. Bad, indeed, is their judgment! |
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