Becoming Muslim
William Burchell
Bashyr Pickard (England)
Author, Poet and Novelist
"Every child is born with a disposition towards the
natural religion of obedience (i.e. Islam); it is the parents
who make him a Jew, A Christian or a Magian." ---- a saying of
Muhammad.
Having been born in Islam it was a good many years before I
realized this fact.
At school and college I was occupied, perhaps too intensely,
with the affairs and demands of the passing moment. I do not
consider my career of those days brilliant, but it was
progressive. Amid Christian surroundings I was taught the good
life, and the thought of God and of worship and of righteousness
was pleasant to me. If I worshipped anything it was nobility and
courage. Coming down from Cambridge, I went to Central Africa,
having obtained an appointment in the administration of the
Uganda Protectorate. There I had an interesting and exciting
existence beyond what, from England, I had ever dreamt, and was
compelled by circumstances, to live amongst the black
brotherhood of humanity, to whom I may say I became endearingly
attached by reasons of their simple joyous outlook upon life.
The East had always attracted me. At Cambridge I read the
Arabian Nights. Alone in Africa I read the Arabian
Nights, and the wild roaming existence I passed in the
Uganda Protectorate did not make the East less dear to me.
Then upon my placid life broke in the First World War. I
hastened homewards to Europe. My health broke down. Recovering,
I applied for a commission in the Army, but on health grounds
this was denied to me. I therefore cut losses and enlisted in
the Yeomanry managing somehow or other to pass the doctors and,
to my relief, donned uniform as a trooper. Serving then in
France on the Western Front, I took part in the battle of the
Somme in 1917, where I was wounded and made prisoner of war. I
travelled through Belgium to Germany where I was lodged in
hospital. In Germany I saw much of the sufferings of stricken
humanity, especially Russians decimated by dysentry. I came to
the outskirts of starvation. My wound (shattered right arm) did
not heal quickly and I was useless to the Germans. I was
therefore sent to Switzerland for hospital treatment and
operation. I well remember how dear even in those days was the
thought of the Qur'an to me. In Germany I had written home for a
copy of Sale's Koran to be sent out to me. In later years I
learnt that this had been sent but it never reached me. In
Switzerland after operation of arm and leg my health recovered.
I was able to go out and about. I purchased a copy of Savary's
French translation of the Qur'an (this today is one of my
dearest possessions). Therein I delighted with a great delight.
It was as if a ray of eternal truth shone down with blessedness
upon me. My right hand still being useless, I practised writing
the Qur'an with my left hand. My attachment to the Qur'an is
further evidenced when I say that one of the most vivid and
cherished recollections I had of the Arabian Nights was
that of the youth discovered alive alone in the city of the
dead, seated reading the Qur'an, oblivious to his surroundings.
In those days in Switzerland, I was veritably resigne a la
volonte de Dieu (Muslim). After the signing of the
Armistice I returned to London in December 1918 and some two or
three years later, in 1921, I took up a course of literary study
at London University. One of the subjects I chose was Arabic,
lectures in which I attended at King's College. Here it was that
one day my professor in Arabic (the late Mr. Belshah of Iraq) in
the course of our study of Arabic mentioned the Qur'an. "Whether
you believe in it or not," he said, "you will find it a most
interesting book and well worthy of study." "Oh, but I do
believe in it," was my reply. This remark surprised and greatly
interested my teacher in Arabic, who after a little talk invited
me to accompany him to the London Prayer House at Notting Hill
Gate. After that I attended the Prayer House frequently and came
to know more of the practice of Islam, until, on New Year's day,
1922, I openly joined the Muslim community.
That is more than quarter of a century ago. Since then I have
lived a Muslim life in theory and practice to the extent of my
ability. The power and wisdom and mercy of God are boundless.
The fields of knowledge stretch out ever before us beyond the
horizon. In our pilgrimage through life I feel assured that the
only befitting garment we can wear is submission and upon our
heads the headgear of praise and in our hearts love of the One
Supreme.
"Wal-Hamdu lil' Lahi Rabbi 'l-'Alameen"
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