In the Name of Allah, most
Compassionate, most Merciful
Becoming Muslim
Erin/Sumaya Fannoun
Bismillah Arahman Araheem
My intention in writing my story is that for Allah's sake, I
may help someone who is searching for the Truth, to realize that
they have found it in Al Islam. I began writing this on Easter
Sunday, kind of appropriate, I think. I have been Muslim now for
seven years, Alhamdu Lillah (all praise is for Allah, [God]). I
first learned of Islam while attending University, from a Muslim
friend of mine. I had managed to get out of a very good,
college-prep high school believing that the Qur'an was a Jewish
book, and that Muslims were idol worshipping pagans. I was not
interested in learning about a new religion. I held the
ethnocentric view that if since the US was "#1", we must have
the best of everything, including religion. I knew that
Christianity wasn't perfect, but believed that it was the best
that there was. I had long held the opinion that although the
Bible contained the word of God, it also contained the word of
the common man, who wrote it down. As Allah would have it, every
time I had picked up the Bible in my life, I had come across
some really strange and actually dirty passages. I could not
understand why the Prophets of God would do such abominable
things when there are plenty of average people who live their
whole lives without thinking of doing such disgusting and
immoral things, such as those attributed to Prophets David,
Solomon, and Lot, (peace be upon them all) just to name a few. I
remember hearing in Church that since these Prophets commit such
sins, how could the common people be any better than them? And
so, it was said, Jesus had to be sacrificed for our sins,
because we just couldn't help ourselves, as the "flesh is weak".
So, I wrestled with the notion of the trinity, trying to
understand how my God was not one, but three. One who created
the earth, one whose blood was spilled for our sins, and then
there was the question of the Holy Ghost, yet all one and the
same!? When I would pray to God, I had a certain image in my
mind of a wise old man in flowing robe, up in the clouds. When I
would pray to Jesus, I pictured a young white man with long
golden hair, beard and blue eyes. As for the Holy Spirit, well,
I could only conjure up a misty creature whose purpose I wasn't
sure of. It really didn't feel as though I was praying to one
God. I found though that when I was really in a tight spot, I
would automatically call directly on God. I knew inherently,
that going straight to God, was the best bet.
When I began to research and study Islam, I didn't have a
problem with praying to God directly, it seemed the natural
thing to do. However, I feared forsaking Jesus, and spent a lot
of time contemplating the subject. I began to study the
Christian history, searching for the truth. The more I looked
into it, the more I saw the parallel between the deification and
sacrifice of Jesus, and the stories of Greek mythology that I
had learned in junior high, where a god and a human woman would
produce a child which would be a demigod, possessing some
attributes of a god. I learned of how important it had been to
"St. Paul", to have this religion accepted by the Greeks to whom
he preached, and how some of the disciples had disagreed with
his methods. It seemed very probable that this could have been a
more appealing form of worship to the Greeks than the strict
monotheism of the Old Testament. And only Allah knows.
I began to have certain difficulties with Christian thought
while still in high school. Two things bothered me very much.
The first was the direct contradiction between material in the
Old and New Testaments. I had always thought of the Ten
Commandments as very straight forward, simple rules that God
obviously wanted us to follow. Yet, worshipping Christ, was
breaking the first commandment completely and totally, by
associating a partner with God. I could not understand why an
omniscient God would change His mind, so to speak. Then there is
the question of repentance. In the Old Testament, people are
told to repent for their sins; but in the New Testament, it is
no longer necessary, as Christ was sacrificed for the sins of
the people. "Paul did not call upon his hearers to repent of
particular sins, but rather announced God's victory over all sin
in the cross of Christ. The radical nature of God's power is
affirmed in Paul's insistence that in the death of Christ God
has rectified the ungodly (see Romans 4:5). Human beings are not
called upon to do good works in order that God may rectify
them." So what incentive did we even have to be good, when being
bad could be a lot of fun? Society has answered by redefining
good and bad. Any childcare expert will tell you that children
must learn that their actions have consequences, and they
encourage parents to allow them to experience the natural
consequences of their actions. Yet in Christianity, there are no
consequences, so people have begun to act like spoiled children.
Demanding the right to do as they please, demanding God's and
peoples' unconditional love and acceptance of even vile behavior.
It is no wonder that our prisons are over-flowing, and that
parents are at a loss to control their children. That is not to
say that in Islam we believe that we get to heaven based on our
deeds, on the contrary, the Prophet Muhammad (peace be upon him)
told us that we will only enter paradise through God's Mercy, as
evidenced in the following hadith.
Narrated 'Aisha:
The Prophet said, "Do good deeds properly, sincerely and
moderately, and receive good news because one's good deeds
will not make him enter Paradise." They asked, "Even you, O
Allah's Apostle?" He said, "Even I, unless and until Allah
bestows His pardon and Mercy on me."
So in actuality, I did not even know who God was. If Jesus
was not a separate god, but really part of God, then who was he
sacrificed to? And who was he praying to in the Garden of
Gethsemane? If he was separate in nature from God, then you have
left the realm of monotheism, which is also in direct
contradiction to the teachings of the Old Testament. It was so
confusing, that I preferred not to think of it, and had begun to
thoroughly resent the fact that I could not understand my own
religion. That point was brought home when I began to discuss
religion with my future husband at college. He asked me to
explain the Trinity to him. After several failed attempts at
getting him to understand it, I threw my hands up in
frustration, and claimed that I couldn't explain it well
because, "I am not a scholar!" To which he calmly replied, "Do
you have to be a scholar to understand the basis of your
religion?" Ouch!, that really hurt; but the truth hurts
sometimes. By that point, I had tired of the mental acrobatics
required to contemplate who I was actually worshipping. I
grudgingly listened while he told me of the Oneness of God, and
that He had not changed his mind, but completed his message to
mankind through the Prophet Muhammad, Allah's peace and
blessings be upon him. I had to admit, it made sense. God had
sent prophets in succession to mankind for centuries, because
they obviously kept going astray, and needed guidance. Even at
that point, I told him that he could tell me about his religion,
just for my general information. "But don't try to convert me",
I told him, "because you'll never do it!" "No", he said, "I just
want you to understand where I'm coming from and it is my duty
as a Muslim to tell you." And of course, he didn't convert me;
but rather, Allah guided me to His Truth. Alhamdu Lillah.
At about the same time, a friend of mine gave me a
"translation" of the Qur'an in English that she found at a book
store. She had no way of knowing that this book was actually
written by an Iraqi Jew for the purpose of driving people away
from Islam, not for helping them to understand it. It was very
confusing. I circled and marked all the passages that I wanted
to ask my Muslim friend about and when he returned from his trip
abroad, I accosted him with my questions, book in hand. He could
not tell from the translation that it was supposed to be the
Qur'an, and patiently informed me of the true meaning of the
verses and the conditions under which they were revealed. He
found a good translation of the meaning of the Qur'an for me to
read, which I did. I still remember sitting alone, reading it,
looking for errors, and questioning. The more I read, the more I
became convinced that this book could only have one source, God.
I was reading about God's mercy and His willingness to forgive
any sin, except the sin of associating partners with Him; and I
began to weep. I cried from the depth of my soul. I cried for my
past ignorance and in joy of finally finding the truth. I knew
that I was forever changed. I was amazed at the scientific
knowledge in the Qur'an, which is not taken from the Bible as
some would have you believe. I was getting my degree in
microbiology at that time, and was particularly impressed with
the description of the embryological process, and so much more.
Once I was sure that this book was truly from God, I decided
that I had to accept Islam as my religion. I knew it wouldn't be
easy, but nothing worthwhile ever is.
I learned that the first and most important step of becoming
Muslim is to believe in "La illaha il Allah, wa Muhammad arasool
Allah", meaning that there is no god worthy of worship except
Allah, and that Muhammad is the messenger of Allah. After I
understood that Jesus was sent as a prophet, to show the Jews
that they were going astray, and bring them back to the path of
God, I had no trouble with the concept of worshipping God alone.
But I did not know who Muhammad was, and didn't understand what
it really meant to follow him. May Allah bless all those people
who have helped me to understand and appreciate the life of the
Prophet Muhammad, (peace be upon him), throughout these last
seven years. I learned that Allah sent him as an example to
mankind. An example to be followed and imitated by all of us in
our daily lives. He was in his behaviors, the Qur'an
exemplified. May Allah guide us all to live as he taught us.
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