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Compared Translations of the meaning of the Quran - 22:41 | |
| < 22:42 22:40 > |
| 22:41 الذين ان مكناهم في الارض اقاموا الصلاة واتوا الزكاة وامروا بالمعروف ونهوا عن المنكر ولله عاقبة الامور | |
| Transliteration | Allatheena in makkannahum fee al-ardi aqamoo alssalata waatawoo alzzakata waamaroo bialmaAAroofi wanahaw AAani almunkari walillahi AAaqibatu al-omoori |
| Literal | Those who if We highly positioned/strengthened them in the land/Earth , they stood/kept up the prayers, and gave/brought the charity/purification , and they ordered/commanded with the kindness/known , and they forbid/prevented from the defiance of God and His orders/obscenity , and to God (are) the matters'/affairs' end/turn (result). |
| Yusuf Ali | (They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. |
| Pickthal | Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events. |
| Arberry | who, if We establish them in the land, perform the prayer, and pay the alms, and bid to honour, and forbid dishonour; and unto God belongs the issue of all affairs. |
| Shakir | Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs. |
| Sarwar | He will certainly help those who, if given power in the land, will worship God through prayer, pay the religious tax, enjoin others do good, and prevent them from committing evil. The consequence of all things is in the hands of God. |
| Khalifa | They are those who, if we appointed them as rulers on earth, they would establish the Contact Prayers (Salat) and the obligatory charity (Zakat), and would advocate righteousness and forbid evil. GOD is the ultimate ruler. |
| Hilali/Khan | Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. (i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)), to pay the Zakat and they enjoin Al-Maroof (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) (i.e. they make the Quran as the law of their country in all the spheres of life). And with Allah rests the end of (all) matters (of creatures). |
| H/K/Saheeh | [And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters. |
| Malik | These are the people who, if We establish them in the land, will establish Salah and pay Zakah, enjoin justice and forbid evil; the final decision of all affairs is in the hands of Allah.[41] |
| QXP | Those who, if We give them power in the land, establish Salat - the Divine System - set up the Just Economic Order of Zakat (in which wealth circulates freely to nourish every member of the society, and the basic needs of all individuals are taken care of). Their rule ensures that the Divine Moral Values are promoted, and what the Qur'an forbids, is discouraged. And in their governance all affairs are decided according to Allah's decrees (in the Qur'an (5:44)). |
| Maulana Ali | Those who, if We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil. And Allah’s is the end of affairs. |
| Free Minds | Those whom if We allow them authority in the land, they hold the contact-method, and they contribute towards betterment, and deter from evil. And to God is the conclusion of all matters. |
| Qaribullah | those who, if We established them in the land, will establish the prayers and pay the obligatory charity, order with honor and forbid dishonor, and to Allah is the end of all affairs. |
| George Sale | And He will assist those who, if We establish them in the earth, will observe prayer, and give alms, and command that which is just, and forbid that which is unjust. And unto God shall be the end of all things. |
| JM Rodwell | Those who, if we establish them in this land, will observe prayer, and pay the alms of obligation, and enjoin what is right, and forbid what is evil. And the final issue of all things is unto God. |
| Asad | [well aware of] those who, [even] if We firmly establish them on earth, remain constant in prayer, and give in charity, and enjoin the doing of what is right and forbid the doing of what is wrong; but with God rests the final outcome of all events. |
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