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Compared Translations of the meaning of the Quran - 31:20 | |
| < 31:21 31:19 > |
| 31:20 الم تروا ان الله سخر لكم مافي السماوات ومافي الارض واسبغ عليكم نعمه ظاهرة وباطنة ومن الناس من يجادل في الله بغير علم ولاهدى ولاكتاب منير | |
| Transliteration | Alam taraw anna Allaha sakhkhara lakum ma fee alssamawati wama fee al-ardi waasbagha AAalaykum niAAamahu thahiratan wabatinatan wamina alnnasi man yujadilu fee Allahi bighayri AAilmin wala hudan wala kitabin muneerin |
| Literal | Do you not see that God manipulated/subjugated for you what (is) in the skies/space and what (is) in the earth/Planet Earth, He completed/completed lavishly on you His blessings/goodnesses , apparent/visible and hidden/secret , and from the people who argues/disputes in (about) God without knowledge and nor guidance, and nor a luminous/enlightening Book . |
| Yusuf Ali | Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them! |
| Pickthal | See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light. |
| Arberry | Have you not seen how that God has subjected to you whatsoever is in the heavens and earth, and He has lavished on you His blessings, outward and inward? And among men there is such a one that disputes concerning God without knowledge or guidance, or an illuminating Book; |
| Shakir | Do you not see that Allah has made what is in the heavens and what is in the earth subservient to you, and made complete to you His favors outwardly and inwardly? And among men is he who disputes in respect of Allah though having no knowledge nor guidance, nor a book giving light. |
| Sarwar | Have you not seen that God has made all that is in the heavens and the earth, subservient to you (human beings), and has extended and perfected for you His apparent and unseen bounties? Some people argue about God without knowledge, guidance, or an enlightening book. |
| Khalifa | Do you not see that GOD has committed in your service everything in the heavens and the earth, and has showered you with His blessings - obvious and hidden? Yet, some people argue about GOD without knowledge, without guidance, and without the enlightening scripture. |
| Hilali/Khan | See you not (O men) that Allah has subjected for you whatsoever is in the heavens and whatsoever is in the earth, and has completed and perfected His Graces upon you, (both) apparent (i.e Islamic Monotheism, and the lawful pleasures of this world, including health, good looks, etc.) and hidden (i.e. Ones Faith in Allah (of Islamic Monotheism) knowledge, wisdom, guidance for doing righteous deeds, and also the pleasures and delights of the Hereafter in Paradise, etc.)? Yet of mankind is he who disputes about Allah without knowledge or guidance or a Book giving light! |
| H/K/Saheeh | Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him]. |
| Malik | Do you not see that Allah has subjected to your benefit all that is in the heavens and in the earth, and has lavished on you His evident and hidden favors? Yet there are some people who still argue about Allah without knowledge, without guidance or an enlightening Book.[20] |
| QXP | (This was some of the wisdom Luqman was endowed with.) Do you not realize that Allah has made of service to you all that is in the heavens and all that is in the earth? And He has lavished upon you His Blessings, tangible and intangible. And yet, among people are those who argue about Allah without exploring the realm of knowledge, without taking the right approach, or a Book giving Light. |
| Maulana Ali | See you not that Allah has made subservient to you whatever is in the heavens and whatever is in the earth, and granted to you His favours complete outwardly and inwardly? And among men is he who disputes concerning Allah without knowledge or guidance or a Book giving light. |
| Free Minds | Did you not see that God has committed in your service everything in the heavens and the Earth, and He has showered you with His blessings, both apparent and hidden? Yet from the people are some who argue about God without knowledge, without guidance, and without an enlightening Scripture. |
| Qaribullah | Do you not see how Allah has subjected to you all that is in the heavens and the earth, and lavished on you His visible and unseen favors? Yet some people would argue about Allah without knowledge, or guidance, or an Illuminating Book. ' |
| George Sale | Do ye not see that God hath subjected whatever is in heaven and on earth to your service, and hath abundantly poured on you his favours, both outwardly and inwardly? There are some men who dispute concerning God without knowledge, and without a direction, and without an enlightening book. |
| JM Rodwell | See ye not how that God hath put under you all that is in the heavens and all that is on the earth, and hath been bounteous to you of his favours, both for soul and body. But some are there who dispute of God without knowledge, and have no guidance and no |
| Asad | ARE YOU NOT aware that God has made subservient to you all [I.e., "has enabled you to derive benefit from all, etc. (Cf. note on 14:32-33.)] that is in the heavens and all that is on earth, and has lavished upon you His blessings, both outward and inward? [I.e., both visible and invisible benefits, as well as both physical and intellectual (or spiritual) endowments.] And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation; |
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