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Compared Translations of the meaning of the Quran - 42:10 | |
| < 42:11 42:9 > |
| 42:10 ومااختلفتم فيه من شئ فحكمه الى الله ذلكم الله ربي عليه توكلت واليه انيب | |
| Transliteration | Wama ikhtalaftum feehi min shay-in fahukmuhu ila Allahi thalikumu Allahu rabbee AAalayhi tawakkaltu wa-ilayhi oneebu |
| Literal | And what you differed/disagreed/disputed in it from a thing, so its judgment/rule (is) to God, that one (is) God, my Lord, on Him I relied/depended , and to Him I return/repent/obey . |
| Yusuf Ali | Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn. |
| Pickthal | And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn. |
| Arberry | And whatever you are at variance on, the judgment thereof belongs to God. That then is God, my Lord; in Him I have put my trust, and to Him I turn, penitent. |
| Shakir | And in whatever thing you disagree, the judgment thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to Him do I turn time after time. |
| Sarwar | Whatever differences you may have about the Quran, the final decision rests with God. In Him do I trust and to Him do I turn in repentance. |
| Khalifa | If you dispute any part of this message, the judgment for doing this rests with GOD. Such is GOD my Lord. In Him I trust, and to Him I submit. |
| Hilali/Khan | And in whatsoever you differ, the decision thereof is with Allah (He is the ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is Allah, my Lord in Whom I put my trust, and to Him I turn in all of my affairs and in repentance. |
| H/K/Saheeh | And in anything over which you disagree its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back." |
| Malik | O Prophet, tell them: Whatever the subject of your dispute is, its Judgment belongs to Allah: Such is Allah my Lord, in Him I have put my trust, and to Him I turn in repentance,[10] |
| QXP | And in whatever you humans may differ, the Decision rests with Allah. (Say), "Such is Allah, my Lord. In Him I trust and unto Him I always turn." ((42:8). Turning to Allah = Turning to His Laws in the Qur'an). |
| Maulana Ali | And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn. |
| Free Minds | And anything you dispute in, then its judgment shall be with God. Such is God my Lord. In Him I put my trust, and to Him I repent. |
| Qaribullah | Whatever you differ upon, its judgement belongs to Allah. Such is Allah, my Lord, in Him I have put my trust, and to Him I turn in repentance. |
| George Sale | Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me; |
| JM Rodwell | And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence; |
| Asad | AND ON WHATEVER you may differ, [O believers,] the verdict thereon rests with God. [This, connecting with the first sentence of verse 8 above, evidently relates to problems of faith and religious law (Baghawi, Zamakhshari). The above verse has provided some of the great exponents of Islamic Law - Ibn Hazm among them - with one of the main arguments against the acceptance of deductions by analogy (qiyas) as a means to "establish" points of religious law not formulated as such in the nass - i.e., the self-evident (zahir) wording of the Quran and, by obvious implication, of the Prophet's commandments. This, as Razi points out, is the meaning of the phrase "on whatever you may differ, the verdict (hukm) thereon rests with God". (See in this connection note on 5:101; also the section on "The Scope of Islamic Law" in my State and Government, pp. 11-15.)] [Say, therefore:] "Such is God, my Sustainer: in Him have I placed my trust, and unto Him do I always turn!" |
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