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Compared Translations of the meaning of the Quran - 48:17 | |
| < 48:18 48:16 > |
| 48:17 ليس على الاعمى حرج ولاعلى الاعرج حرج ولاعلى المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار ومن يتول يعذبه عذابا اليما | |
| Transliteration | Laysa AAala al-aAAma harajun wala AAala al-aAAraji harajun wala AAala almareedi harajun waman yutiAAi Allaha warasoolahu yudkhilhu jannatin tajree min tahtiha al-anharu waman yatawalla yuAAaththibhu AAathaban aleeman |
| Literal | Blame/sin is not on the blind, and nor on the lame/limper (is) blame/sin , and nor on the sick/diseased (is) blame/sin , and who obeys God and His messenger, He enters him treed gardens/paradises, the rivers/waterways flow from beneath it, and who turns away, He tortures him a painful torture. |
| Yusuf Ali | No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| Pickthal | There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom. |
| Arberry | There is no fault in the blind, and there is no fault in the lame, and there is no fault in the sick. And whosoever obeys God and His Messenger, He will admit him into gardens underneath which rivers flow; but whosoever turns his back, him He will chastise with a painful chastisement. |
| Shakir | There is no harm in the blind, nor is there any harm in the lame, nor is there any harm in the sick (if they do not go forth); and whoever obeys Allah and His Messenger, He will cause him to enter gardens beneath which rivers flow, and whoever turns back, He will punish him with a painful punishment. |
| Sarwar | It is not an offense for the blind, the lame, or the sick not to take part in the battle. Whoever obeys God and His Messenger will be admitted to the gardens wherein streams flow. God will make whoever turns away suffer a painful torment. |
| Khalifa | The blind is not to be blamed, the crippled is not to be blamed, and the sick is not to be blamed. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams. As for those who turn away, He will requite them with a painful retribution. |
| Hilali/Khan | No blame or sin is there upon the blind, nor is there blame or sin upon the lame, nor is there blame or sin upon the sick (that they go not forth to war). And whosoever obeys Allah and His Messenger (Muhammad SAW), He will admit him to Gardens beneath which rivers flow (Paradise); and whosoever turns back, He will punish him with a painful torment. |
| H/K/Saheeh | There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger He will admit him to gardens beneath which rivers flow; but whoever turns away He will punish him with a painful punishment. |
| Malik | There is no blame on the blind, the lame, and the sick if they stay behind. He that obeys Allah and His Messenger shall be admitted to gardens beneath which the rivers flow, and he that turns away shall be punished with a painful punishment.[17] |
| QXP | There is no blame for the blind, nor is there blame for the disabled, nor is there blame for the sick. And whoever obeys Allah and His Messenger, He will admit him in the Gardens underneath which rivers flow. And whoever turns away, him will He punish with an awful doom. (9:91). |
| Maulana Ali | There is no blame on the blind, no is there blame on the lame, nor is there blame on the sick. And whoever obeys Allah and his Messenger, He will cause him to enter Gardens wherein flow rivers. And whoever turns back. He will chastise him with a painful chastisement. |
| Free Minds | There is no burden on the blind, nor is there any burden on the cripple, nor is there on the sick any burden. And whosoever obeys God and His messenger, He will admit them into paradises with rivers flowing beneath; and whosoever turns away, He will punish him with a painful retribution. |
| Qaribullah | There is no fault in the blind, or the lame, or the sick. He who obeys Allah and His Messenger He shall admit him to Gardens underneath which rivers flow; but he who turns away shall be punished with a painful punishment. |
| George Sale | It shall be no crime in the blind, neither shall it be a crime in the lame, neither shall it be a crime in the sick, if they go not forth to war: And whoso shall obey God and his Apostle, he shall lead him into gardens beneath which rivers flow; but whoso shall turn back, He will chastise him with a grievous chastisement. |
| JM Rodwell | It shall be no crime on the part of the blind, the lame, or the sick, if they go not to the fight. But whoso shall obey God and His Apostle, he shall bring him into the gardens 'neath which the rivers flow: but whoso shall turn back, He will punish him wit |
| Asad | No blame attaches to the blind, nor does blame attach to the lame, nor does blame attach to the sick [for staying away from a war in God's cause]; [These three categories circumscribe metonymically all kinds of infirmities or disabilities which may prevent a person from actively participating in a war in God's cause.] but whoever heeds [the call of] God and His Apostle [in deed or in heart], [This latter applies, by obvious implication, to such as are unable to participate in the fighting physically, but are in their hearts with those who fight.] him will He admit into gardens through which running waters flow; whereas him who turns away will He chastise with grievous chastisement. |
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