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Compared Translations of the meaning of the Quran - 5:101 | |
| < 5:102 5:100 > |
| 5:101 ياايها الذين امنوا لاتسألوا عن اشياء ان تبد لكم تسؤكم وان تسألوا عنها حين ينزل القران تبد لكم عفا الله عنها والله غفور حليم | |
| Transliteration | Ya ayyuha allatheena amanoo la tas-aloo AAan ashyaa in tubda lakum tasu/kum wa-in tas-aloo AAanha heena yunazzalu alqur-anu tubda lakum AAafa Allahu AAanha waAllahu ghafoorun haleemun |
| Literal | You, you those who believed, do not question/ask about things, if (it) appears to you, it harms you , and if you ask/question about it a time (when) the Koran descends (it) appears to you, God forgave/pardoned about it, and God (is) forgiving/clement. |
| Yusuf Ali | O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. |
| Pickthal | O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement. |
| Arberry | O believers, question not concerning things which, if they were revealed to you, would vex you; yet if you question concerning them when the Koran is being sent down, they will be revealed to you. God has effaced those things; for God is All-forgiving, All-clement. |
| Shakir | O you who believe! do not put questions about things which if declared to you may trouble you, and if you question about them when the Quran is being revealed, they shall be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing. |
| Sarwar | Believers, do not ask about things which, if revealed to you, would disappoint you. If you ask about such things when the Prophet is receiving revelations, they will also be revealed to you. God has exempted you (from the responsibilities of the things you wanted to know). He is All-forgiving and Forbearing. |
| Khalifa | O you who believe, do not ask about matters which, if revealed to you prematurely, would hurt you. If you ask about them in light of the Quran, they will become obvious to you. GOD has deliberately overlooked them. GOD is Forgiver, Clement. |
| Hilali/Khan | O you who believe! Ask not about things which, if made plain to you, may cause you trouble. But if you ask about them while the Quran is being revealed, they will be made plain to you. Allah has forgiven that, and Allah is OftForgiving, Most Forbearing. |
| H/K/Saheeh | O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qurâ an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing. |
| Malik | O believers! Do not ask questions about things that if revealed to you, may cause you trouble. But if you ask a question about something when the Qur’an is being revealed, it will be made known to you. Allah has forgiven you what you did to date, Allah is Forgiving, Forbearing.[101] |
| QXP | O You who have chosen to be graced with belief! Ask not unnecessary details of the things as the Israelites did to Moses about the cow. This attitude may bring unpleasant consequences for you. But if you ask them as the Qur'an is being revealed, the minor details of Ordinances might be given which will be hard for you to follow. The general rule has been given that all pure and good things are Permissible to you. Your questions are very clearly answered in the Qur'an (5:15), (15:1), (22:40). Allah has absolved you in this respect for Allah is Forgiving, Clement. (The Qur'an is for all times, and while the basic Laws and Principles remain immutable, minor details are intended to be flexible according to temporal and spatial requirements (11:1). "This day I have perfected your DEEN for you, completed My favor upon you, and chosen for you Islam as the System of Life" (5:3)). |
| Maulana Ali | O you who believe, as not about things which if made known to you would give you trouble; and if you ask about them when the Qur’an is being revealed, they will be made known to you. Allah pardons this; and Allah is Forgiving, Forbearing. |
| Free Minds | O you who believe, do not ask about things which, if revealed to you, would harm you; and if you ask about them after the Quran has been sent down, then they will become clear to you. God pardons for them, and God is Forgiving, Compassionate. |
| Qaribullah | Believers, do not ask about things that if they appeared to you, would only upset you; but if you ask about them when the Koran is being sent down, they shall be made plain to you. Allah will pardon it; Allah is Forgiving, Clement. |
| George Sale | O true believers, inquire not concerning things, which, if they be declared unto you, may give you pain; but if ye ask concerning them when the Koran is sent down, they will be declared unto you: God pardoneth you as to these matters; for God is ready to forgive, and gracious. |
| JM Rodwell | O believers! ask us not of things which if they were told might only pain you; but if ye ask of such things when the entire Koran shall have been sent down, they will be declared to you: God will pardon you for this, for God is Forgiving, Gracious. |
| Asad | O YOU who have attained to faith! Do not ask about cumulation of water, the classical commentators and jurists agree in that the above ordinance comprises all water-game, whether derived from seas, rivers, lakes or ponds (Tabari). The pronoun in ta'dmuhu (lit., "its food") relates to the word bahr, and thus indicates the fish and other marine animals which may have been cast forth by the waves onto the shore (Tabari, Razi). Zamakhshari, however, regards the pronoun as relating to the object of the game (sayd) as such, and, consequently, understands the phrase as meaning "the eating thereof". Either of these two readings is agreeable with the text inasmuch as the above verse lays down that all kinds of water-game are lawful to a believer - even if he is in the state of pilgrimage - whereas hunting on land (sayd al-barn) iis forbidden to the pilgrim. matters which, if they were to be made manifest to you [in terms of law], might cause you hardship;" for, if you should ask about them while the Qur'dn is being revealed, they might [indeed] be made manifest to you [as laws]. 'Z' God has absolved [you from any obligation] in this respect: for God is much-forgiving, forbearing." |
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