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Compared Translations of the meaning of the Quran - 6:104 | |
| < 6:105 6:103 > |
| 6:104 قد جاءكم بصائر من ربكم فمن ابصر فلنفسه ومن عمي فعليها وماانا عليكم بحفيط | |
| Transliteration | Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama ana AAalaykum bihafeethin |
| Literal | Clear sightedness had come to you from your (P) Lord, so who saw/understood so to himself, and who blinded so on it, and I am not on you with a protector/observer . |
| Yusuf Ali | "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." |
| Pickthal | Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you. |
| Arberry | Clear proofs have come to you from your Lord. Whoso sees clearly, it is to his own gain, and whoso is blind, it is to his own loss; I am not a watcher over you. |
| Shakir | Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you. |
| Sarwar | (Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)". |
| Khalifa | Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian. |
| Hilali/Khan | Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am not a watcher over you. |
| H/K/Saheeh | There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you." |
| Malik | Now there have come to you clear proofs from your Lord to open your eyes. Therefore, anyone who will open his eyes, it is good for his own soul and anyone who will play blind, it is to his own harm, and I am the Prophet, not assigned as a keeper over you.[104] |
| QXP | (You are not expected to know His Person.) Say (O Prophet), "The manifest Enlightenment has come to you from your Lord. Whoever sees the Truth, does so for his own good. And whoever turns blind, hurts himself. I am not your keeper or guardian." |
| Maulana Ali | Clear proofs have indeed come to you from your Lord; so whoever sees, it is for his own good; and whoever is blind, it is to his own harm. And I am not a keeper over you. |
| Free Minds | "Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, does the same. I am not a watcher over you." |
| Qaribullah | Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you. |
| George Sale | Now have evident demonstrations come unto you from your Lord; whoso seeth them, the advantage thereof will redound to his own soul: And whoso is wilfully blind, the consequence will be to himself. I am not a keeper over you. |
| JM Rodwell | Now have proofs that may be seen, come to you from your Lord; whoso seeth them, the advantage will be his own: and whoso is blind to them, his own will be the loss: I am not made a keeper over you. |
| Asad | Means of insight have now come unto you from your Sustainer [through this divine writ]. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And [say unto the blind of heart]: "I am not your keeper." |
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