Compared Translations of the meaning of the Quran - 9:55
at-Taubah - Repentance
Verse: 9 : 55

< 9:56   9:54 >



at-Taubah (Repentance) 9:55

9:55 فلاتعجبك اموالهم ولااولادهم انما يريد الله ليعذبهم بها في الحياة الدنيا وتزهق انفسهم وهم كافرون


TransliterationFala tuAAjibka amwaluhum wala awladuhum innama yureedu Allahu liyuAAaththibahum biha fee alhayati alddunya watazhaqa anfusuhum wahum kafiroona
LiteralSo let not their properties/wealths , and nor their children please/marvel you, but God wants to torture them with it in the life the present/worldly life, and their selves perish/vanish and (while) they are disbelieving.

Yusuf AliLet not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
PickthalSo let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.
Arberry So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers.
ShakirLet not then their property and their children excite your admiration; Allah only wishes to chastise them with these in this world's life and (that) their souls may depart while they are unbelievers.
SarwarLet not their property and children tempt you; God wants to punish them through their things in this life so that their souls will depart while they are unbelievers.
KhalifaDo not be impressed by their money, or their children. GOD causes these to be sources of retribution for them in this life, and (when they die) their souls depart while they are disbelievers.
Hilali/KhanSo let not their wealth or their children amaze you (O Muhammad SAW); in reality Allahs Plan is to punish them with these things in the life of the this world, and that their souls shall depart (die) while they are disbelievers.
H/K/SaheehSo let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
MalikLet neither their wealth nor their children dazzle you: in reality Allah intends to punish them with these things in this life and that their souls may depart while they are still unbelievers.[55]
QXPLet not their riches nor their children and party astonish you (O Prophet). It holds them back from the way of struggle. According to Allah's Law there is no Paradise for those who fail to strive and build it with their own hands (3:135), (16:32), (46:14-16). They live the life of hell in this world and they depart this world in sorrow for their rejection (9:85).
Maulana AliLet not then their wealth nor their children excite thine admiration. Allah only wishes to chastise them therewith in this world’s life and (that) their souls may depart while they are disbelievers.
Free MindsSo do not be impressed by their wealth or children; God only wishes to punish them with it in the worldly life, and so that their lives will end while they are rejecters.
Qaribullah Let neither their wealth nor their children please you. Through these Allah seeks to punish them in this life, and that their souls depart while they are unbelievers.

George SaleLet not therefore their riches, or their children cause thee to marvel. Verily God intendeth only to punish them by these things in this world; and that their souls may depart while they are unbelievers.
JM RodwellLet not, therefore, their riches or their children amaze thee. God is only minded to punish them by means of these, in this life present, and that their souls may depart while they are unbelievers.

AsadLet not, then, their worldly goods or [the happiness which they may derive from] their children excite thy admiration: God but wants to chastise them by these means in this worldly life, and [to cause] their souls to depart while they are [still] denying the truth.'


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