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Compared Translations of the meaning of the Quran - 22:52 | |
| < 22:53 22:51 > |
| 22:52 وماارسلنا من قبلك من رسول ولانبي الا اذا تمنى القى الشيطان في امنيته فينسخ الله مايلقي الشيطان ثم يحكم الله اياته والله عليم حكيم | |
| Transliteration | Wama arsalna min qablika min rasoolin wala nabiyyin illa itha tamanna alqa alshshaytanu fee omniyyatihi fayansakhu Allahu ma yulqee alshshaytanu thumma yuhkimu Allahu ayatihi waAllahu AAaleemun hakeemun |
| Literal | And We did not send from before you from a messenger, and nor a prophet, except if/when he wished/desired, the devil threw in his wish/desire, so God erases/ nullifies what the devil throws , then God perfects/tightens His verses/evidences/signs, and God (is) knowledgeable, wise/judicious. |
| Yusuf Ali | Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom: |
| Pickthal | Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise; |
| Arberry | We sent not ever any Messenger or Prophet before thee, but that Satan cast into his fancy, when he was fancying; but God annuls what Satan casts, then God confirms His signs -- surely God is All-knowing, All-wise -- |
| Shakir | And We did not send before you any messenger or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise, |
| Sarwar | Satan would try to tamper with the desires of every Prophet or Messenger whom We sent. Then God would remove Satan's temptations and strengthen His revelations. God is All-knowing and All-wise. |
| Khalifa | We did not send before you any messenger, nor a prophet, without having the devil interfere in his wishes. GOD then nullifies what the devil has done. GOD perfects His revelations. GOD is Omniscient, Most Wise. |
| Hilali/Khan | Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise: |
| H/K/Saheeh | And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise. |
| Malik | Never have We sent a Messenger or a prophet before you, O Muhammad, with whose wishes Satan did not tamper; but Allah abrogates the interjections of Satan and confirms His own revelations, for Allah is All-Knowing, All-Wise.[52] |
| QXP | Yet whenever We sent any Messenger or Prophet before you, satanic people tried to confound the central aims of the Message in his very life-time. But Allah rendered null and void all the aspirations they had. And Allah makes His Messages clear in and by themselves, for Allah is All Knowing, Wise. (Satanic people then tried to alter his teachings after he passed on. Allah, then, sent another Messenger to restore the purity of His Messages (6:113). Until the Final Message was revealed and Allah Himself guaranteed its preservation.) |
| Maulana Ali | And We never sent a messenger or a prophet before thee but when he desired, the devil made a suggestion respecting his desire; but Allah annuls that which the devil casts, then does Allah establish His messages. And Allah is Knowing, Wise -- |
| Free Minds | And We did not send before you any messenger or prophet, without having the devil interfere with his wishes. God then overrides what the devil has cast, and God firms His revelations. And God is Knower, Wise. |
| Qaribullah | Never have We sent a Messenger or a Prophet before you, but when he hoped, satan tampered with his hope. But Allah supersedes the tampering of satan and confirms His verses. And Allah is the Knower, the Wise. |
| George Sale | We have sent no Apostle, or prophet, before thee, but, when he read, Satan suggested some error in his reading. But God shall make void that which Satan hath suggested: Then shall God confirm his signs; for God is knowing and wise. |
| JM Rodwell | We have not sent any apostle or prophet before thee, among whose desires Satan injected not some wrong desire, but God shall bring to nought that which Satan had suggested. Thus shall God affirm His revelations for God is Knowing, Wise! |
| Asad | Yet whenever We sent forth any apostle or prophet before thee, and he was hoping [Lit., "We never sent any apostle or prophet before thee without that, when he was hoping (tamanna)...", etc. According to most of the commentators, the designation "apostle" (rasul) is applied to bearers of divine revelations which comprise a new doctrinal system or dispensation; a "prophet" (nabi), on the other hand, is said to be one whom God has entrusted with the enunciation of ethical principles on the basis of an already-existing dispensation, or of principles common to all divine dispensations. Hence, every apostle is a prophet as well, but not every prophet is an apostle.] [that his warnings would be heeded], Satan would cast an aspersion on his innermost aims: [I.e., insinuating that the innermost aim (umniyyah, lit., "longing" or "hope") of the message-bearer in question was not the spiritual improvement of his community but, rather, the attainment of personal power and influence: cf. 6:112 - "against every prophet We have set up as enemies the evil forces (shayatin) from among humans as well as from among invisible beings (al-jinn)".] but God renders null and void whatever aspersion Satan may cast; and God makes His messages clear in and by themselves [Lit., "and God makes His messages clear in and by themselves", This is the meaning of the phrase yuhkimu ayatahu (cf. the expression uhkimat ayatuhu in 11:1): i.e., God causes His messages to speak for themselves, so that any insinuation as to the prophets "hidden motives" is automatically disproved. The conjunction thumma at the beginning of this clause does not connote a sequence in time but a coordination of activities, and is best rendered by the simple conjunction "and".] - for God is all-knowing, wise. |
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