Compared Translations of the meaning of the Quran - 39:32
az-Zumar - The Troops, Throngs, The Companies
Verse: 39 : 32

< 39:33   39:31 >



az-Zumar (The Troops, Throngs, The Companies) 39:32

39:32 فمن اظلم ممن كذب على الله وكذب بالصدق اذ جاءه اليس في جهنم مثوى للكافرين


TransliterationFaman athlamu mimman kathaba AAala Allahi wakaththaba bialssidqi ith jaahu alaysa fee jahannama mathwan lilkafireena
LiteralSo who (is) more unjust/oppressive than who lied/denied/falsified on (about) God and lied/denied/falsified with the truth when it came to him, is not in Hell (a) home/residence to the disbelievers?

Yusuf AliWho, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers?
PickthalAnd who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?
Arberry But who does greater evil than he who lies against God and cries lies to the very truth, when it comes to him? Is there not in Gehenna a lodging for the unbelievers?
ShakirWho is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers?
SarwarWho is more unjust then one who invents falsehood against God and rejects the truth after it has come to them. Is not hell a dwelling for the disbelievers?.
KhalifaWho is more evil than one who attributes lies to GOD, while disbelieving in the truth that has come to him? Is Hell not a just requital for the disbelievers?
Hilali/KhanThen, who does more wrong than one who utters a lie against Allah, and denies the truth (this Quran, the Prophet (Muhammad SAW), the Islamic Monotheism, the Resurrection and the reward or punishment according to good or evil deeds) when it comes to him! Is there not in Hell an abode for the disbelievers?
H/K/SaheehSo who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?
MalikWho could be more wicked than the one who invents a lie against Allah and rejects the truth when it comes to him? Is there not an abode in hell for such unbelievers?[32]
QXP(Here is the forewarning.) Who does a greater wrong than the one who tells a lie against Allah and the one who denies the Truth when it reaches him? Is not Hell the proper home of those who adamantly deny the Truth and choose to live in darkness? ('Kufr' = Denying the Truth, choosing to live in the darkness of ignorance, journey through life without Divine Guidance, being ungrateful for the Light).
Maulana AliWho is then more unjust than he who utters a lie against Allah and denies the truth, when it comes to him? Is there not in hell an abode for the disbelievers?
Free MindsWho then is more wicked than one who lies about God, and denies the truth when it comes to him? Is there not in Hell an abode for the rejecters?
Qaribullah Who does greater evil than he who lies against Allah and belies the truth when it comes to him? Is there not a lodging in Gehenna (Hell) for the unbelievers?

George SaleWho is more unjust than he who uttereth a lie concerning God, and denieth the truth, when it cometh unto him? Is there not a dwelling provided in hell for the unbelievers?
JM RodwellAnd who acteth more unjustly than he who lieth of God, and treateth the truth when it cometh to him as a lie? Is there not a dwelling-place in Hell for the infidels?

AsadAnd who could be more wicked than he who invents lies about God? [In this instance, the "inventing of lies about God" alludes to the attribution of a share in His divinity to anyone or anything beside Him, whether it be a belief in a plurality of deities, or in an imaginary "incarnation" of God in human form, or in saints allegedly endowed with semi-divine powers.] and gives the lie to the truth as soon as it has been placed before him? Is not hell the [proper] abode for all who deny the truth? [Lit., "Is not in hell an abode, etc.: a rhetorical question indicating, firstly, that otherworldly suffering is the unavoidable destiny -symbolically, "an abode" - of all such sinners; and, secondly, that in the concept and picture of "hell" we are given an allegory of that self-caused suffering.]


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