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Compared Translations of the meaning of the Quran - 39:45 | |
| < 39:46 39:44 > |
| 39:45 واذا ذكر الله وحده اشمازت قلوب الذين لايؤمنون بالاخرة واذا ذكر الذين من دونه اذا هم يستبشرون | |
| Transliteration | Wa-itha thukira Allahu wahdahu ishmaazzat quloobu allatheena la yu/minoona bial-akhirati wa-itha thukira allatheena min doonihi itha hum yastabshiroona |
| Literal | And if God was mentioned/remembered alone (the) hearts/minds (of) those who do not believe with the end (other life) became uptight/repulsed , and if those from other than Him were mentioned/remembered then they are announcing good news/rejoicing . |
| Yusuf Ali | When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| Pickthal | And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad. |
| Arberry | When God is mentioned alone, then shudder the hearts of those who believe not in the Hereafter, but when those apart from Him are mentioned behold, they rejoice. |
| Shakir | And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter shrink, and when those besides Him are mentioned, lo! they are joyful. |
| Sarwar | When one God is mentioned, the hearts of those who do not believe in the Day of Judgment begin to shrink, but when the idols are mentioned, they rejoice. |
| Khalifa | When GOD ALONE is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned beside Him, they become satisfied. |
| Hilali/Khan | And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah () and when those (whom they obey or worship) besides Him (like all false deities other than Allah, it may be a Messenger like Iesa (Jesus) son of Maryam (Mary), Uzair (Ezra), an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks, etc.) are mentioned, behold, they rejoice! |
| H/K/Saheeh | And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice. |
| Malik | When Allah’s Oneness is mentioned, the hearts of those who deny the hereafter shrink with aversion; but when other gods are mentioned, they are filled with joy.[45] |
| QXP | And yet, when Allah alone is mentioned, the hearts of those who believe not in the life to come, shrink with aversion. But, when others (such as their 'holy men') are mentioned besides Him, behold, they rejoice. (Belief in the Hereafter essentially involves belief in the unwavering Law of Recompense where all actions have their repercussions). |
| Maulana Ali | And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful. |
| Free Minds | And when God Alone is mentioned, the hearts of those who do not believe in the Hereafter are filled with aversion; and when others are mentioned beside Him, they rejoice! |
| Qaribullah | When Allah is mentioned alone, the hearts of those who do not believe in the Everlasting Life shrink in aversion. But when those, other than Him, are mentioned, see, they are filled with glad tidings. |
| George Sale | When the one sole God is mentioned, the hearts of those who believe not in the life to come, shrink with horror: But when the false gods, which are worshipped besides Him, are mentioned, behold, they are filled with joy. |
| JM Rodwell | But when the One God is named, the hearts of those who believe not in the life to come, shrivel up: but when the deities who are adored beside Him are named, lo! they are filled with joy. |
| Asad | And yet, whenever God alone is mentioned, the hearts of those who will not believe in the life to come contract with bitter aversion - whereas, when those [imaginary powers] are mentioned side by side with Him, lo, they rejoice! [Since cognition of God must have a sense of moral responsibility as its correlate, the godless shrink from it, and joyfully turn to the "worship" - real or metaphoric - of imaginary powers which make no such moral demand.] |
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