Compared Translations of the meaning of the Quran - 41:11
Fussilat - Explained in Detail, Revelations Well Expounded
Verse: 41 : 11

< 41:12   41:10 >



Fussilat (Explained in Detail, Revelations Well Expounded) 41:11

41:11 ثم استوى الى السماء وهي دخان فقال لها وللارض ائتيا طوعا او كرها قالتا اتينا طائعين


TransliterationThumma istawa ila alssama-i wahiya dukhanun faqala laha walil-ardi i/tiya tawAAan aw karhan qalata atayna ta-iAAeena
LiteralThen He aimed/tended to the sky/space and it is smoke/fumes, so He said to it and to the earth/Planet Earth: "You (B) come voluntarily or forcefully/involuntarily ." They (B) said: "We came obedient."

Yusuf AliMoreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."
PickthalThen turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.
Arberry Then He lifted Himself to heaven when it was smoke, and said to it and to the earth, "Come willingly, or unwillingly!" They said, "We come willingly."
ShakirThen He directed Himself to the heaven and it is a vapor, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.
SarwarHe established His dominance over the sky, which (for that time) was like smoke. Then He told the heavens and the earth, "Take your shape either willingly or by force" They said, "We willingly obey".
KhalifaThen He turned to the sky, when it was still gas, and said to it, and to the earth, "Come into existence, willingly or unwillingly." They said, "We come willingly."
Hilali/KhanThen He Istawa (rose over) towards the heaven when it was smoke, and said to it and to the earth: "Come both of you willingly or unwillingly." They both said: "We come, willingly."
H/K/SaheehThen He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly."
MalikThen He turned towards the sky, which was but smoke, He said to it and to the earth: ‘Come forward both of you, willingly or unwillingly,’ and they submitted: ‘We shall come willingly.’[11]
QXPLikewise, He it is Who designed well the Sky when it was Smoke (Nebulae of gas). And He said to it and the earth, "Come both of you willingly or unwillingly." They said, "We do come, obedient." ('Thumm' = Afterward, then, so, likewise, similarly, in the like manner. The Cosmic bodies coming into their orbits willingly or unwillingly indicates their having been made subservient to the Divine Laws, without free will (3:82), (13:15)).
Maulana AliThen He directed Himself to the heaven and it was a vapour, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.
Free MindsThen He settled to the heaven, while it was still smoke, and He said to it, and to the Earth: "Come willingly or unwillingly." They said: "We come willingly."
Qaribullah Then He willed to the heaven when it was smoke, and to it and the earth He said: 'Come willingly, or unwillingly. ' 'We come willingly, ' they answered.

George SaleThen He set his mind to the creation of heaven; and it was smoke: And He said unto it, and to the earth, come, either obediently, or against your will. They answered, we come, obedient to thy command.
JM RodwellThen He applied himself to the Heaven, which then was but smoke: and to it and to the Earth He said, "Come ye, whether in obedience or against your will?" and they both said, "We come obedient."

AsadAnd [Whenever the particle thumma is used, as in the above instance, to link parallel statements - i.e., statements not necessarily indicating a sequence in time - it has the function of a simple conjunction, and may be rendered as "and".] He [it is who] applied His design to the skies, which were [yet but] smoke; [I.e., a gas - evidently hydrogen gas, which physicists regard as the primal element from which all material particles of the universe have evolved and still evolve. For the meaning of the term sama ("sky" or "skies" or "heaven") in its cosmic connotation, see note on 2:29.] and He [it is who] said to them and to the earth, "Come [into being], both of you, willingly or unwillingly!" - to which both responded, "We do come in obedience." [Explaining this passage, Zamakhshari observes: "The meaning of God's command to the skies and the earth to `come', and their submission [to His command] is this: He willed their coming into being, and so they came to be as He willed them to be and this is the kind of metaphor (majaz) which is called `allegory' (tamthil). Thus, the purport [of this passage] is but an illustration (taswir) of the effect of His almighty power on all that is willed [by Him], and nothing else." (It is obvious that Zamakhshari's reasoning is based on the oft-repeated Quranic statement, "When God wills a thing to be, He but says unto it, `Be' - and it is.") Concluding his interpretation of the above passage, Zamakhshari adds: "If I am asked about the meaning of [the words] `willingly or unwillingly', I say that it is a figurative expression (mathal) indicating that His almighty will must inevitably take effect."]


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