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Compared Translations of the meaning of the Quran - 41:50 | |
| < 41:51 41:49 > |
| 41:50 ولئن اذقناه رحمة منا من بعد ضراء مسته ليقولن هذا لي ومااظن الساعة قائمة ولئن رجعت الى ربي ان لي عنده للحسني فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ | |
| Transliteration | Wala-in athaqnahu rahmatan minna min baAAdi darraa massat-hu layaqoolanna hatha lee wama athunnu alssaAAata qa-imatan wala-in rujiAAtu ila rabbee inna lee AAindahu lalhusna falanunabbi-anna allatheena kafaroo bima AAamiloo walanutheeqannahum min AAathabin ghaleethin |
| Literal | And if (E) We made him taste/experience mercy from Us, from after calamity/disastrous distress touched him, he will say (E): "That (is) for me, and I do not think/assume the Hour/Resurrection (is) starting , and if (E) I was returned to my Lord, that truly for me at Him (is) the best/most beautiful/goodness (E)." So We will inform those who disbelieved with what they made/did , and We will make them taste/experience (E) from a strong/rough torture. |
| Yusuf Ali | When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. |
| Pickthal | And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment. |
| Arberry | And if We let him taste mercy from Us after hardship that has visited him, he surely says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they have done, and assuredly We shall let them taste a harsh chastisement. |
| Shakir | And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement. |
| Sarwar | When We grant him mercy after his suffering, he (boldly) says, "This is what I deserved. I do not think that there will ever be a Day of Judgment. Even if I will be returned to my Lord, I shall still deserve to receive better rewards from Him." We shall certainly tell the unbelievers about their deeds and cause them to suffer a severe punishment. |
| Khalifa | And when we bless him after suffering some adversity, he says, "This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things." Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution. |
| Hilali/Khan | And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: "This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment. |
| H/K/Saheeh | And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment. |
| Malik | And if, after affliction, We vouchsafe him a favor from Ourself, he is sure to say: "I deserve this, I do not think that the Hour will ever come; and even if I am brought back to my Lord, I would still get good treatment from Him." The fact, however, is that We shall tell the disbelievers the truth of all that they had done and We shall make them taste a severe punishment.[50] |
| QXP | And when We let him taste Grace from Us after some hurt that has touched him, he says, "This is from, and for, me. I think not that the Time will ever rise (to go against me). And if I am indeed brought back before my Lord, then, behold, with Him is even better return for me." (I shall be favored there as I am favored here). But We certainly will tell the ungrateful all that they did. And certainly We will make them taste heavy punishment. ('Ma Li' = For me, from me. 'As-Sa'ah' = The Hour = Resurrection = Revolution = Turn of fortunes = Time (18:36)). |
| Maulana Ali | And if We make him taste mercy from Us after distress has touched him, he says: This is due to me, and I think not that the Hour will come to pass; and if I am sent back to my Lord, I shall have sure good with Him. So We shall certainly inform those who disbelieve of what they do, and We shall make them taste of hard chastisement. |
| Free Minds | And when We let him taste a mercy from Us after adversity had touched him, he will Say: "This was by my actions, and I do not think that the Hour will come to pass. And even if I am returned to my Lord, I will find at Him good things for me." Surely, We will inform the rejecters of all they had done, and We will let them taste the severe retribution. |
| Qaribullah | And if We give him a taste of mercy from Us after his affliction has befallen him, he is sure to say: 'This is my own. I do not think the Hour will ever come. And even if I am returned to my Lord, with Him there is for me the finest reward (Paradise). ' Then, We shall tell the unbelievers what they did and let them taste a harsh punishment. |
| George Sale | And if We cause him to taste mercy from Us, after affliction hath touched him, he surely saith, this is due to me on account of my deserts: I do not think the hour of judgement will ever come; and if I be brought before my Lord, I shall surely attain, with Him, the most excellent condition. But We will then declare unto those who shall not have believed, that which they have wrought; and We will surely cause them to taste a most severe punishment. |
| JM Rodwell | And if we cause him to taste our mercy after affliction hath touched him, he is sure to say, "This is my due: and I take no thought of the Hour of Resurrection: and if I be brought back to my Lord, I shall indeed attain with Him my highest good." But we wi |
| Asad | Yet whenever We let him taste some of Our grace after hardship has visited him, he is sure to say, "This is but my due!" - and, "I do not think that the Last Hour will ever come: [I.e., man is, as a rule, so blinded by his love of this world that he cannot imagine its ever coming to an end. Implied in this statement is a doubt as to whether there will really be an afterlife, and whether man will really be judged by God on resurrection.] but if [it should come, and] I should indeed be brought back unto my Sus tainer, then, behold, the ultimate good awaits me with Him! [Being fully convinced of his own merit (as expressed in the words, "This is but my due"), he is confident that - in case there should really be a life after death - his own flattering view of himself will be confirmed by God.] But [on the Day of Judgment] We shall most cer tainly give those who were bent on denying the truth [I.e., the truth of resurrection and of God's judgment.] full understanding of all that they ever did, and shall most certainly give them [thereby] a taste of suffering severe. [I.e., the realization of the spiritual blindness in which they spent their life will in itself be a source of their suffering in the hereafter: cf. 17:72 - "whoever is blind [of heart] in this [world] will be blind in the life to come (as well)".] |
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