Compared Translations of the meaning of the Quran - 36:47
Ya Sin - Ya Sin, Ya-Seen
Verse: 36 : 47

< 36:48   36:46 >



Ya Sin (Ya Sin, Ya-Seen) 36:47

36:47 واذا قيل لهم انفقوا مما رزقكم الله قال الذين كفروا للذين امنوا انطعم من لو يشاء الله اطعمه ان انتم الا في ضلال مبين


TransliterationWa-itha qeela lahum anfiqoo mimma razaqakumu Allahu qala allatheena kafaroo lillatheena amanoo anutAAimu man law yashao Allahu atAAamahu in antum illa fee dalalin mubeenin
LiteralAnd if (it) was said to them: "Spend from what God provided for you." Those who disbelieved said to those who believed: "Do we feed whom if God wanted/willed He fed him? That truly you are in except clear/evident misguidance."

Yusuf AliAnd when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error."
PickthalAnd when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest.
Arberry And when it is said to them, 'Expend of that God has provided you,' the unbelievers say to the believers, 'What, shall we feed such a one whom, if God willed, He would feed? You are only in manifest error!'
ShakirAnd when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
SarwarWhen they are told to spend for the cause of God out of what He has provided for them for their sustenance, the disbelievers say to the believers, "Should we feed those whom God has decided to feed? You are in plain error."
KhalifaWhen they are told, "Give from GOD's provisions to you," those who disbelieve say to those who believe, "Why should we give to those whom GOD could feed, if He so willed? You are really far astray."
Hilali/KhanAnd when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
H/K/SaheehAnd when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
MalikWhenever they are asked: "Spend out of what Allah has given you." The disbelievers say to the believers: "Should we feed those whom Allah can feed Himself if He so chooses? You are quite obviously in error!"[47]
QXPAnd when it is said to them, "Spend on others of the provision Allah has given to you", the rejecters say to the believers, "Shall we feed anyone whom Allah could have fed if He so willed? You people are obviously lost in error." (6:149), (16:35), (43:20).
Maulana AliAnd when it is said to them: Spend out of that which Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
Free MindsAnd when they are told: "Spend from what God has provisioned you." Those who reject say to those who believe: "Shall we feed those whom God could feed, if He so willed? You are clearly misguided!"
Qaribullah And when it is said to them: 'Spend of that which Allah has given you, ' the unbelievers say to the believers: 'Are we to feed those whom Allah can feed if He chooses? Surely, you are only in clear error. '

George SaleAnd when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error.
JM RodwellAnd when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error."

AsadThus, when they are told, "Spend on others out of what God has provided for you as sustenance," [In Quranic usage, the verb anfaqa (lit., "he spent") invariably signifies one's spending on others, or for the good of others, whatever the motive. The ethical importance of this "spending on others" is frequently stressed in the Quran, and is embodied in the concept of zakah, which denotes "purifying dues" or, in its broader sense, "charity" (see note on 2:43).] those who are bent on denying the truth say unto those who believe, "Shall we feed anyone whom, if [your] God had so willed, He could have fed [Himself]? Clearly, you are but lost in error!"


Add to your Favorites

Add this page to your Favorites
Close

 

No soul can believe exept by the will of Allah
 

 

donate

Your donation is 100% tax deductible

search our site