1.2.2
The "Trinity," or
1+1+1=1
"Opeople of the
book! commit no excesses in your religion: nor say of Allah
aught but the truth. Christ Jesus the son of Mary was [no more
or less than] a messenger of Allah, and His word, which he
bestowed upon Mary, and a spirit preceding from Him: so believe
in Allah and his messengers. Say not "Three": desist!, it is
better for you, for Allah is one god, Glory be to Him, Far
exalted is He above having a son. To Him belong all things in
the heavens and the earth. And enough is Allah as a disposer of
affairs."
The noble Qur'an, Al-Nissah(4):171
"Or have they (mankind) chosen gods from
the earth who raise the dead If there were therein gods besides
Allah then verily both (the heavens and the earth) would have
gone to ruin. Glorified be Allah, the Lord of the throne from
all they ascribe (unto Him)"
The noble Qur'an, Al-Anbia(21):21-22
"Allah coineth a similitude: A man in
relation to whom are several partners quarreling, and a man
belonging wholly to one man. Are the two equal in similitude?
Praise be to Allah, but most of them know not."
The noble Qur'an, Al-Zumar(39):27.
In other words, which would be more conducive
of harmony: For an employee to have two bosses quarreling over
him, or for each employee to have only one boss?
"Say (O Muhammad, to the disbelievers): If
there were other gods along with Him, as they say, then they
would have sought a way against the Lord of the Throne.
Glorified is He, and High Exalted above what they say! The seven
heavens and the earth and all that is therein praise Him, and
there is not a thing but hymns his praise; but you understand
not their praise. Lo! He is ever Clement, Forgiving."
The noble Qur'an, Al-Israa(17):42-44.
"And say: Praise be to Allah, Who has not
taken unto Himself a son, and Who has no partner in the
Sovereignty, nor has He any ally through dependence. And magnify
Him with all magnificence."
The noble Qur'an, Al-Israa(17):111.
"Allah has not chosen any son, nor is there
any God along with Him; else would each God have assuredly
championed that which he created, and some of them would
assuredly have overcome others. Glorified be Allah above all
that they allege. Knower of the invisible and the visible! and
exalted be He over all that they ascribe as partners (unto
Him)!"
The noble Qur'an, Al-Muminoon(23):91-92.
The concept of the "Trinity" as
originally adopted by Christianity three centuries after
the departure of Jesus (see historical details at the end of
this chapter) and taught to Christians ever since is the merging
of three entities into one similar entity while remaining three
distinct entities. In other words: Three bodies fold, blend, or
merge into one body so that they become one entity while at the
same time exhibiting the characteristics of three distinct and
separate entities. It is described as "a mystery." As we just
read, the first definition of the Trinity was put forth in the
fourth century as follows: "...we worship one God in the
trinity, and Trinity in Unity...for there is one Person of the
Father, another of the Son, another of the Holy Ghost is all
one... they are not three gods, but one God... the whole three
persons are co-eternal and co-equal...he therefore that will be
saved must thus think of the trinity..." (excerpts from the
Athanasian creed).
When the Church speaks of worship, God, Jesus,
and the Holy Ghost are claimed to be one being.
This is because verses such as Isaiah 43:10-11 and countless
others are very explicit in affirming that God Almighty is ONE.
However, when they speak of "the death of God" it is Jesus (pbuh)
who is claimed to have died and not God or the "Trinity."
Now the three are separate. When God is described as
having "begotten" a son it is not the "Trinity" nor Jesus (pbuh)
which has begotten, but a distinctly separate being from
the other two... there are many such examples. So how do we
resolve this problem? Do we simply have blind faith or do we
"love the Lord thy God � with all thy mind,"?. If we chose
the later course of action then we shall first need to specify
what authority we shall accept in our recognition of the true
divine nature of God Almighty.
When God Almighty sends down a revelation, He
addresses it to the common man, the carpenter, the blacksmith,
the local merchant. God does not reveal His scriptures in a
language that only the deep thinkers, the most learned scholars,
and those with Ph.D.s in rocket science alone can understand.
This is not to say that it is not necessary to consult people of
authority in this scripture in times of difficulty regarding
matters of secondary importance, however, if it were impossible
for the common man to even recognize from his scripture who is
God, or "who do I worship?" without extensive external
influences from learned clergymen, then I am sure you will agree
that not very many people shall ever be guided to the truth of
this scripture and the basic message contained therein.
The matter of "who do I worship" is without a
doubt the hands-down most important, nay crucial, piece of
information that must be provided a reader of a divine scripture
before they can accept a single word of this scripture. This
matter must be made exceedingly clear to them before they can
accept a single commandment. If I wish to work for a company but
I do not know who is(are) my boss(s) then how can I know what
he(they) want me to do? How can I know which commands to follow
and which not to?
For the same reason, we would be justified in
expecting that if we were to present a native of the jungles of
Zimbabwe with a copy of a divine scripture in it's original
language, and we were to leave without saying a single word to
him, then we would expect that at the very least, this person
should be able to extract from this scripture the nature of the
One who inspired this book.
Therefore, let us begin by drawing a table and
including in this table some commands of the Bible where we are
explicitly commanded to recognize that God is one,
and also all verses where it explicitly commands
us to believe that He is three. Once the Bible commands me to
believe that God is three in one then I shall not ask for an
explanation or a justification. I do not need God to explain
"how" He can be "one" and also "three" at the same time. All I
want is for the Bible to command me to believe that this is so
and then command me to have blind faith. Here is our table:
Now that we have built this table we are ready to proceed.
Let us begin by filling in the first line.
In the Bible we read:
- "Know therefore this day, and consider [it] in thine
heart, that the LORD he [is] God in heaven above, and upon the
earth beneath: [there is] none else."Deuteronomy 4:39.
- "Thou shalt have no other gods before me."Exodus 20:3
- "For thou shalt worship no other god: for the LORD,
whose name [is] Jealous, [is] a jealous God:"Exodus 34:14
- "Ye [are] my witnesses, saith the LORD, and my servant
whom I have chosen: that ye may know and believe me, and
understand that I [am] he: before me there was no God formed,
neither shall there be after me. I, [even] I, [am] the LORD;
and beside me [there is] no savior."Isaiah 43:10-11.
- "Thus saith the LORD the King of Israel, and his
redeemer the LORD of hosts; I [am] the first, and I [am] the
last; and beside me [there is] no God."Isaiah 44:6
- "That they may know from the rising of the sun, and
from the west, that [there is] none beside me. I [am] the
LORD, and [there is] none else."Isaiah 45:6
- "For thus saith the LORD that created the heavens; God
himself that formed the earth and made it; he hath established
it, he created it not in vain, he formed it to be inhabited: I
[am] the LORD; and [there is] none else."Isaiah 45:18.
- "Look unto me, and be ye saved, all the ends of the
earth: for I [am] God, and [there is] none else."Isaiah 45:22
This is only a brief sampling, however, it is sufficient for
now. So let us fill in the table.
So now let us move on and fill in the second line. Let us
start with the verses quoted by Mr. J.
Mr. J. has presented us with Matthew 28:19, I Corinthians 12:4-6, II Corinthians 13:14, and Jude 1:20-21 as proof of the
claim that God Almighty is three-in-one. Let us study them. But
first, let us clearly define our goal. When I asked for a verse
wherein God is explicitly claimed to be "three in one," what I
wanted was a verse that says something like "God, Jesus and
the Holy Ghost are all gods, however, they are not three gods
but one God," or "God, Jesus, and the Holy Ghost are the
same being," or "God, Jesus, and the Holy Ghost are one
and the same" etc.
Just because the words "God," "Jesus," and "Holy Ghost" might
appear together in one verse does not mean this verse requires a
"Trinity," or "merging of three into one." Even if this verse
also contains the word "one" this still does not necessarily
require a "Trinity." For example, if I say "Joe, Jim, and
Frank speak one language" this is not the same as saying
"Joe, Jim, and Frank are one person." As we shall see, the
examples Mr. J. has presented are all at best implicit
statements, so let us begin by modifying our table and inserting
these verses:
Let us now study Mr. J.'s examples:
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