Belief in the
Angels
Verily, all praise is due to Allah (swt) "The Exalted", we
praise Him and we seek His aid, and forgiveness, and protection
from the wicked-ness of ourselves and the evils of our deeds.
Whomsoever Allah (swt) guides, there is none can misguide him,
and whom Allah (swt) sends astray, none can guide him. And I
testify that none is worthy of worship except Allah (swt),
Alone, without partners, and I testify that Muhammad (saas) is
His Slave and His Messenger.
Allah (swt ), says:
" It is not righteousness that you turn your faces
towards the east or the west, but it is righteousness to
believe in the Last Day and the angels and the Book and the
Prophets (Qur'an 2:177)
When the angel Jibreel (as) came to the Messenger of Allah (saas),
he asked him: Tell me about Eemaan1."
The Messenger of Allah (saas) replied: Eemaan is: to
believe in Allah (swt) (to affirm His Oneness in worship, in His
Names and Attributes and in His Lordship), His angels (created
from light, to carry out the Commands of Allah (swt), with
unquestioning obedience), His Books (The Toraah, the
Injeel, the Zaboor and the Qur'an, which is the
greatest of them), His Messengers (saas) [the first of whom was
Nooh (as) and the last of whom was Muhammad (saas)], and to
believe in the Last Day (the Day of Resurrection, when all will
be held accountable for their deeds) and Qadr, both good
and bad (Divine Predestination: taking whatever action is
necessary to achieve one's objectives, but with the knowledge
that nothing happens except what Allah (swt) has written for
us).(Narrated by Muslim)
Here, the Prophet (saas) has defined faith as consisting of
six pillars: Belief in Allah (swt), His angels, His Books, His
Messengers, the Last Day and Qadr, both good and bad; and
so faith cannot be built except upon these six pillars, just as
a building cannot be constructed except upon these firm
foundations. The meaning of faith in Allah's angels is to
believe in their existence and the works they do in Allah's
Name. The angels were created by Allah (swt) from light in order
that they worship Him, obey Him and carry out His Commands. They
are part of the unseen from amongst His creation-we do not see
them, but we are obliged to believe in them with full conviction
and without any doubt, because Allah (swt), Most High has
informed us about them in a clear way which leaves no room for
doubt or conjecture, as has His Messenger (saas). None knows
their number, nor their precise nature, nor the exact manner of
their creation but Allah (swt). Amongst their attributes are:
That they are the armies of Allah (swt), the Almighty, the
All-powerful says:
" To Allah belong the armies of the heavens and the
earth."(Qur'an 48:4)
And concerning the Guardians of Hell, He, (swt) says:
" Over it are nineteen [Guardians]."(Qur'an 74:30)
Then Allah (swt) says:
" And We have set none but angels as Guardians of the
Fire; and We have fixed their number only as a trial for those
who disbelieved." (Qur'an 74:31)
It was said that a number of the disbelievers said jokingly,
that even if they were thrown into the Hell-fire, they would
fight the Guardians of Hell and overpower them, then escape from
the Fire- to which Allah (swt) replied that he had not placed as
Guardians over the Hell-fire except angels, so let anyone try,
be he strong enough to over-power nineteen men, his strength
would avail him nothing for the Guardians of Hell are angels,
not men and he will never be able to overpower them. Allah (swt)
continues:
" And We have fixed their number (19) only as a trial
for those who disbelieved-in order that the People of the Book
may arrive at certainty and the Believers may increase their
faith - and that no doubts may be left for the People of the
Book and the Believers." (Qur'an 74:30)
Then Allah continues:
" And that those in whose hearts is a disease and the
unbelievers may say: What does Allah intend by this example?"
(Qur'an 74:31)
The disbelievers speculate and argue vainly concerning the
number of Guardians, saying: How can it be that this Fire which
contains countless numbers of mankind has only nineteen
guardians over it? Allah (swt) says:
" And We have fixed their number 19 only as a trial for
those who disbelieved." (Qur'an 74:31)
But they do not understand the might and power which Allah (swt)
has bestowed upon the angels,and the armies of Allah (swt).
Knowledge of this is only with Allah (swt). According to At-Tabari,
it was Abu Jahl, an uncle of the Prophet (saas) and an
inveterate enemy of Islaam who made the foolish boast that they,
the disbelievers would overpower the Guardians of Hell and
escape.
Also amongst the angels' attributes is that they are the
winged Messengers of Allah (swt) to mankind; Allah (swt) says:
" All praise be to Allah, Who created the heavens and
the earth, Who made the angels Messengers with wings, two,
three or four." (Qur'an 35:1)
That is, some of them have two wings, while others have three
and others four, while others still have more; it is related by
Bukhari that the Messenger of Allah (saas) saw Jibreel (as) and
he had six hundred wings, each of them filling the horizon.
Allah (swt) says about him:
" He was taught by one mighty in power." (Qur'an 53:5)
At-Tabari says: He (Muhammad (saas)) was taught the Qur'an by
Jibreel (as). The angels possess great strength by Allah's Will,
and the proof of this is that when Allah (swt) sends forth an
angel, he gives just one shout and a part of creation is
destroyed, as it happened to the people of Thamood:
" Verily, We sent but one shout and they became like
dry twigs of the builder of the cattle fold." (Qur'an 54:31)
Thus, the people of Thamood, who rejoiced in their
great strength and arrogance became like dry sticks after the
shout from the angel took them. Likewise the people of Loot (as)
who lived in three or four townships, but the angel Jibreel (as)
raised them up, people, buildings and all, until the other
angels could hear the dogs barking and the cocks crowing, then
he inverted their towns upon them and Allah (swt) caused the
earth to collapse upon them and then stones of baked clay were
rained upon them, according to At-Tabari, who narrated the story
in his commentary on verse 82 of Soorah Hood.
It is Israafeel (angel) (as) who will blow the trumpet on the
Last Day; the first trump will cause the death of every living
creature in the heavens and the earth and the destruction of all
created things:
" Then when the trumpet will be blown with one blowing
[the first], and the earth and the mountains shall be removed
from their places, and crushed with a single crushing, then on
that Day shall the Great Event befall, and the heaven will
split asunder, for that Day it [the heaven] will be frail
[weak] and torn up, and the angels will be on its sides, and
eight angels will, on that Day, bear the Throne of your Lord
above them." (Qur'an 69:13-17)
Then comes the second trump, which is the Calling Forth:
" Then behold! They will be standing, looking on
[waiting]." (Qur'an 39:68)
This is just one of the duties of Israafeel (as) which Allah
(swt) has ordered him to perform. The angels are sent by Allah (swt)
at times to help the Muslims, when they are in need of
assistance against the unbelievers:
" [Remember] when you [oh, Muhammad] said to the
believers: Is it not enough for you that your Lord should help
you with three thousand angels, sent down?" (Qur'an 3:124)
And on the Day of Resurrection, the angels will be sent down
to the earth in hosts:
" And [remember] the Day when the heaven shall be rent
asunder with clouds, and the angels will be sent down, with a
grand descending." (Qur'an 25:25)
They ask forgiveness for those on earth:
" Nearly the heavens might rent asunder from above [by
His Majesty], and the angels glorify the praises of their Lord
and ask forgiveness for those on earth, verily, Allah is the
Oft-forgiving." (Qur'an 42:5)
And they take out the souls from the dead:
" By those [angels] who pull out [the souls of the
disbelievers and the wicked] with great violence; by those
(angels) who gently take out [the souls of the Believers]."
(Qur'an 79:1-2)
Then there are those who watch over us:
" But verily, over you [are appointed angels in charge
of mankind] to watch you, honourable [in Allah's sight]
writing down [your deeds] they know all that you do." (Qur'an 82:10-12)
Some of the angels have been appointed as bearers of the
Divine Revelation; Allah (swt) says:
" He sends down the angels with inspiration of His
Command to whom of His slaves He pleases, [saying]:Warn
mankind that none has the right to be worshipped but I, so
fear Me.(Qur'an 16:2)
Of these Messengers, Jibreel (as) is the greatest, the best
and the most noble, for it is he who delivered the Qur'an to
Muhammad (saas). Allah (swt) says:
" The Trustworthy Spirit [Jibreel] has brought it [the
Quran] down upon your heart [oh, Muhammad] that you may be
[one] of the warners, in the plain Arabic language." (Qur'an 26:193-195)
Allah (swt)has described Jibreel (as) as possessing many fine
attributes, such as:
" Verily, it [the Quran] is the Word [brought by] a
most honourable Messenger [Jibreel] owner of power and high
rank with [Allah], the Lord of the Throne, obeyed [by the
angels], trustworthy there [in the heavens]." (Qur'an 81:19-21)
So Allah (swt) has described Jibreel (as) as powerful
and possessing high rank, and enjoying the unquestioning
obedience of the other angels when he orders them to carry out
Allah's Commands; and also described him as trustworthy, that
is, in delivering the Divine Revelation-he adds nothing to it,
nor does he omit from it even one letter, but delivers it
exactly as it is given to him by Allah (swt). The Prophet (saas)
saw Jibreel (as) on two occasions in his original form:
The first time was in Makkah, when he raised his head and saw
him in the highest part of the sky, he had six hundred wings,
each of them filling the horizon. The second occasion is
described by Allah (swt), in His (swt) Words:
" And indeed he [Muhammad] saw him [Jibreel] at
a second descent [i.e. at another time] at Sidrut Al-Muntahaa."
(Qur'an53:13,14)
" It is reported on the authority of Maalik Ibn Sa'sa'a,
that the Prophet said on the night of his ascension to the
heavens (Al-Mi'raaj) that, he travelled to the heavens
in the company of Jibreel (as)." (Narrated by
Bukhari)
Then there is Meekaal (as) who brings down the rain
from the heavens above, as and when he is commanded to do so by
Allah (swt), Most High. These are the most important of the
angels, who carry out the most important of tasks.
Other tasks entrusted to the angels include those whose
responsibility is the unborn child in the womb. It is reported
on the authority of Ibn Mas'ud that the Messenger of Allah (saas)
said:
" Verily, each of you is created in the form of a drop
of sperm in his mother's womb for forty days, then he is a
clot for a similar period, then he is a lump of flesh (the
size of a morsel) for a similar (period), then the angel is
sent to breathe (human) spirit into him, then (the angel) is
ordered to write down his share of livelihood, his appointed
term (i.e. how long he will live), his actions and whether he
will be miserable or happy." (Narrated by Bukhari and
Muslim)
Every human being has two angels accompanying him at atimes:
One on his right, who records the good deeds, and one on his
left, who records the bad deeds. Allah (swt) says:
" [Remember that] the two Receivers [recording angels]
receive [each human being after he or she has attained the age
of puberty], one sitting on the right and one sitting on the
left [to note his or her actions]. Not a word does he [or she]
but there is a watcher by him ready [to record it]." (Qur'an 50:17:18)
Abu Hurairah reports that the Messenger of Allah (saas) said:
" Angels ascend to and descend from the heaven
continuously, in turn, some by night and some by day; and all
of them assemble together at the time of fajr and
'asr prayers. Then those who have stayed with you
overnight ascend unto Allah (swt), Who asks them (and He knows
the answer better than they): How have you left My slaves?
They reply: We left them while they were praying and we came
to them while they were praying. The narrator added: If any of
you says: Aameen (during the prayer, at the end of the
recitation of Surah Al-Faatihah), and the angels in
heaven say the same, and the two sayings coincide, all his
past sins will be forgiven." (Narrated by Bukhari)
In addition, there are those of the angels who protect
mankind from harm; Allah (swt) has appointed them to preserve us
from danger in this life, which He has written for us. In this
world are many dangerous things: Predators (both human and
animal) snakes, scorpions, tyrannical rulers, unjust people etc.
But Allah (swt), in His infinite Mercy, has appointed for us
protectors from amongst the angels. Allah (swt), the Almighty,
the All-powerful:
" For each [person] there are angels in succession,
before and behind him, they guard him by the Command of
Allah." (Qur'an 13:11)
Allah (swt) does not improve the situation of any people
until they improve themselves. So long as Allah (swt) has
written it, none can harm us, for these angels protect us from
all evils. And if Allah (swt) decrees destruction for a
community, then none can save them and the angels withdraw from
each person, one from in front and one from behind.
There are angels whose responsibilities are the seas of the
earth, while others are responsible for the rivers, and others
the wind. There are still other angels whose functions and
duties none knows but Allah (swt). All events in creation take
place by the Order of Allah (swt), and the angels undertake the
tasks allotted to them by Him.
As stated earlier, it is an article of faith for the Muslim
to believe in the angels; Allah (swt) has informed us of the
names of some of them, such as: Jibreel, Meekaal,
Israafeel and Maalik (the Guardian of the
Hell-fire), while the identity of others is unknown to us. But
we believe in all the works which they undertake by the Order of
Allah (swt).
In the heavens are angels who worship Allah (swt), bowing and
prostrating to Him. There is not the space of a finger joint in
the heavens, which is not filled by an angel, bowing and
prostrating to Allah (swt). We love the angels, for they are the
best advisors to mankind, recommending us to do good and abstain
from evil, and they ask Allah's forgiveness for us. Allah (swt)
says:
" Those [angels] who bear the Throne [of Allah] and
those around it glorify the praises of their Lord, and believe
in Him, and ask forgiveness for those who believe [in the
Oneness of Allah]." (Qur'an 40:7)
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