In the name
of Allah, the Compassionate, the Merciful |
SECTION: 1
Alif Lăm M'ďm.[1] This Book (Al-Qur'an), in which there
is no doubt, is revealed by the Rabb of the worlds.[2] Do the
people say: “He (Muhammad) has forged it?” Nay! It is the
Truth from your Rabb, so that you may warn a people to whom no
Warner has come before you: so that they may receive
guidance.[3] It is Allah Who has created the heavens, the earth
and all that is between them in six periods, then firmly
established Himself on the Throne of Authority. You have no
guardian or intercessor besides Him. Will you not then take
heed?[4] He plans all affairs from the heavens to the earth:
then each affair ascends to Him (takes place) in a time
period which, to your calculations, is one thousand years.[5]
Such is He, the Knower of all the hidden and the open, the
Almighty, the Merciful.[6] It is He Who has given the best form
to everything that He has created. He originated the creation of
man from clay;[7] then automated the creation of his
progeny by an extract of a despicable water;[8] then He
fashioned him in due proportion and breathed into him of His
spirit. He gave you ears, eyes and heart; yet you are seldom
thankful.[9] They say: “What! Once we are lost in the earth,
shall we be created afresh?” Nay! They deny the fact that they
will ever meet their Rabb.[10] Say: “The angel of death (Izra‘il)
who is assigned for you will carry off your souls and bring you
back to your Rabb.”[11]
32:[1-11] |
The Qur'an which there is no doubt, is revealed by Allah to
Muhammad, so that he may warn those people to whom no Warner has
come before |
SECTION: 2
If only you could visualize when the criminals will hang their
heads before their Rabb saying: “Our Rabb! We have seen and we
have heard; please send us back to the world and we will
do good deeds: we are now convinced."[12] In response to
that, it will be said: “Had We so willed, We could have
given every soul its guidance. But My word which I had said has
been fulfilled, that I shall fill hell with jinns and men all
together."[13] Now taste the reward for your forgetting the
meeting of this Day - We too have forgotten you now - taste the
everlasting punishment in consequence of your misdeeds.”[14]
32:[12-14] |
On the Day of Judgement, the unbelievers shall believe but that
belief will be of no benefit to them |
Only those people believe in Our revelations,
who, when they are reminded of them, prostrate themselves in
adoration and celebrate the praises of their Rabb and are not
puffed up with pride.[15] Who forsake their beds and invoke
their Rabb with fear and hope; and they spend in charity out of
the sustenance which We have given them.[16] No one knows what
delights of the eye have been kept hidden for them as a reward
for their good deeds.[17] Can he who is a believer be
like the one who is a transgressor? Of course, they are not
alike.[18] As for those who believe and do good deeds, they
shall be awarded the gardens of paradise as a reward of their
labors.[19] But those who transgress shall be cast into the
fire. Whenever they try to escape from it, they shall be pushed
back into it, and it will be said to them: “Taste the punishment
of the fire which you used to deny."[20] We shall certainly make
them taste the lighter torment in this life before the
greater punishment of the hereafter, so that they may
return to the Right Way.[21] Who could be more unjust
than the one who is reminded of the revelations of his Rabb and
he turns away from them? Surely We shall take vengeance on such
criminals.[22]
32:[15-22] |
There
is a special reward for those who forsake their beds and invoke
their Rabb with fear and hope and spend in charity |
SECTION: 3
We gave the Book to Musa - so be not in doubt for receiving this
Book which meets the same criteria - and We made it a
guide for the Children of Israel.[23] When they showed patience,
We appointed from among them leaders giving guidance under Our
command so long as they continued to have faith in Our
revelations.[24] Surely your Rabb will decide between them, on
the Day of Resurrection, concerning those matters wherein they
differ among themselves.[25] Do they not learn a lesson from
the historical events of how many generations We have
destroyed before them in whose dwelling-places they move about?
Surely there are signs in this. Do they not listen?[26] Do they
not see how We drive the rain to the parched lands and therefrom
bring forth crops of which they and their cattle eat? Have they
no vision?[27] Still they say: “When will this judgement take
place, if you are telling the truth?”[28] Tell them: “On the Day
of Judgement it will be of no benefit to the unbelievers even if
they believe, since at that time they will not be granted
a respite.”[29] Therefore, pay no heed to them, and wait as they
are waiting.[30]
32:[23-30] |
The
Qur'an is similar to the Book which was given to the Prophet
Musa |
Major Issues, Divine
Law and Guidance:
* Al-Qur’an is beyond all doubts and is
sent to warn those people to whom no Warner has come before.
* On the Day of Judgement, the disbelievers shall believe but
that belief will be of no benefit to them.
* There is a special reward for those who forsake their beds and
invoke their Rabb with fear and hope, and spend in charity.
* Al-Qur’an is similar to the Book which was given to the
Prophet Musa (Moses).
Theme and Topics
The main theme of this Sürah is to remove the doubts that the
people had concerning Tawhďd, the Hereafter and the Prophethood,
and to invite them to all these three realities. The
disbelievers are asked to use their common sense and judge for
themselves as to which of the things presented by the Qur’an are
strange and novel: “Look at the administration of the heavens
and the earth: consider your own creation and structure. Don’t
these things testify to the teaching which this Prophet is
presenting before you in the Qur’an? Does the system of the
universe point towards Tawhďd or towards shirk? Does your
intellect testify that the One Who has given you your present
existence will not be able to create you once again?” Then a
scene of the Hereafter has been depicted, the fruits of belief
and the evil consequences of disbelief have been mentioned and
the people exhorted to give up disbelief even before they meet
their doom and accept the teaching of the Qur'an, which will be
to their own advantage in the Hereafter. Then they are told that
it is Allah’s supreme Mercy that He does not seize man
immediately for his errors to punish him finally and decisively.
Instead he warns him beforehand by afflicting him with small
troubles, hardships, calamities, losses and strokes of
misfortune so that he may wake up and take admonition. Then they
are told: “This is not the first novel event of its kind that a
Book has been sent down upon a man from Allah. Before this the
Book was sent to Musa (Moses), whom you all know.
In conclusion, the Prophet is asked to say: “ When the time
comes for final Judgement regarding you and us, believing then
will be of no benefit to you at all. Believe now if you want to
save yourselves from punishment on the Day of Judgement.” |
|
No |
Chapter (Surah) |
1 |
The Opening (Al-Fatiha) |
2 |
The Cow (Al-Baqrah) |
3 |
The Family of Imran (Aal-Imran) |
4 |
The Women (An-Nisah) |
5 |
The Table (Al-Maeda) |
6 |
The Cattle (Al-An'aam) |
7 |
The Heights (Al-A'raf) |
8 |
The Spoils of War (Al-Anfal) |
9 |
The Repentance(At-Tawba) |
10 |
Jonah (Yunus) |
11 |
The Prophet Hud (Hud) |
12 |
Joseph (Yusuf) |
13 |
The Thunder (Al-Ra'd) |
14 |
Abraham (Imbrahim) |
15 |
The Rocky Tract(Al-Hijr) |
16 |
The Bees (An-Nahl) |
17 |
The Night Journey (Al-Isra) |
18 |
The Cave (Al-Kahf) |
19 |
Mary (Maryam) |
20 |
Ta-Ha (Ta-Ha) |
21 |
The Prophets (Al-Anbiya) |
22 |
The Pilgrimage (Al-Hajj) |
23 |
The Believers (Al-Muminun) |
24 |
The Light (An-Nour) |
25 |
The Criterion (Al-Furqan) |
26 |
The Poets (Ash-Shu'ara) |
27 |
The Ants (An-Naml) |
28 |
The Narration (Al-Qasas) |
29 |
The Spider (Al-Ankaboot) |
30 |
The Romans (Al-Rum) |
31 |
Luqman (Luqman) |
32 |
The Prostration (As-Sajda) |
33 |
The Confederates (Al-Ahzab) |
34 |
Sheba (Saba) |
35 |
The Originator of Creation (Fatir) |
36 |
Ya-Seen (Ya Seen) |
37 |
The Rangers (As-Saffat) |
38 |
The Letter Sad (Sad) |
39 |
The Groups (Az-Zumar) |
40 |
The Forgiver (Ghafir) |
41 |
Explained in Detail (Fussilat) |
42 |
The Consultation (Ash-Shura) |
43 |
Ornaments of Gold (Az-Zukruf) |
44 |
The Smoke (Ad-Dukhan) |
45 |
The Kneeling (Al-Jathiya) |
46 |
The Curved Sand hills (Al-Ahqaf) |
47 |
Muhammad (47) |
48 |
The Victory (Al-Fath) |
49 |
The Dwellings (Al-Hujurat) |
50 |
The Letter Qaf (Qaf) |
51 |
The Winds that Scatter (Az-Zariyat) |
52 |
The Mount (At-Tur) |
53 |
The Star (An-Najm) |
54 |
The Moon (Al-Qamar) |
55 |
The Most Beneficent (Ar-Rahman) |
56 |
The Event (Al-Waqi'a) |
57 |
The Iron (Al-Hadid) |
58 |
She That Dispute (Al-Mujidala) |
59 |
The Gathering (Al-Hashr) |
60 |
The Examined One (Al-Mumtahina) |
61 |
The Row (As-Saff) |
62 |
Friday (Al-Jumu'ah) |
63 |
The Hypocrites (Al-Munafiqoon) |
64 |
Loss and Gain (At-Taghabun) |
65 |
The Divorce (At-Talaq) |
66 |
Prohibition (At-Tahreem) |
67 |
Dominion (Al-Mulk) |
68 |
The Pen (Al-Qalam) |
69 |
The Reality (Al-Haaqqa) |
70 |
The Ways of Ascent (Al-Ma'arij) |
71 |
Noah (Nuh) |
72 |
The Jinn (Al-Jinn) |
73 |
The Enshrouded One (Al-Muzzammil) |
74 |
The Cloaked One (Al-Muddathir) |
75 |
The-Resurrection (Al-Qiyamah) |
76 |
Man (Al-Insan) |
77 |
Those Sent Forth (Al-Mursalat) |
78 |
The News (An-Naba) |
79 |
Those Who Pull Out (An-Naziat) |
80 |
He frowned (Abasa) |
81 |
The Folding Up (At-Takwir) |
82 |
The Cleaving (Al-Infitar) |
83 |
Those Who Deal in Fraud (Al-Mutaffifin) |
84 |
The Splitting Asunder (Al-Inshiqaq) |
85 |
The Mansions of the Stars (Al-Burooj) |
86 |
The Night Comer (At-Tariq) |
87 |
The Most High (Al-A'la) |
88 |
The Overwhelming (Al-Ghashiya) |
89 |
The Dawn (Al-Fajr) |
90 |
The City (Al-Balad) |
91 |
The Sun (Ash-Shams) |
92 |
The Night (Al-Layl) |
93 |
The Morning Hours (Ad-Dhuha) |
94 |
Relief (Al-Inshirah) |
95 |
The Figs (At-Teen) |
96 |
The Clot (Al-Alaq) |
97 |
The Night of Decree (Al-Qadr) |
98 |
The Clear Proof (Al-Bayyina) |
99 |
The Earthquake (Az-Zalzala) |
100 |
The Courser (Al-Adiyat) |
101 |
The Calamity (Al-Qariah) |
102 |
Rivalry in world increase (At-Takathur) |
103 |
The Declining Day (Al-Asr) |
104 |
The Slanderer (Al-Humaza) |
105 |
The Elephant (Al-Feel) |
106 |
Quraish ( Quraish) |
107 |
Small Kindnesses (Al-Maun) |
108 |
Abundance (Al-Kawthar) |
109 |
The Disbelievers (Al-Kafiroon) |
110 |
Divine- Support (An-Nasr) |
111 |
The Flame (Al-Masadd) |
112 |
Sincerity (Al-Ikhlas) |
113 |
The Daybreak (Al-Falaq) |
114 |
The Mankind (An-Nas) |