In the name
of Allah, the Compassionate, the Merciful |
SECTION: 1
I swear by those who range themselves in ranks[1] and by those
who cast out demons,[2] and by those who proclaim the message
of Allah[3] that surely your God is One,[4] the Rabb of the
heavens and of the earth and all that lies between them, and the
Rabb of the easts (every point and place at the rising of the
sun).[5] We have indeed decked the worldly heaven with
beautiful stars[6] and have secured it against all obstinate
rebellious shaitãns.[7] They cannot even hear the words of the
exalted assembly of angels and they are darted at from every
side if they try to get closer,[8] they are repulsed and
are under a constant chastisement.[9] Eavesdroppers are
persuaded by a flaming fire of piercing brightness.[10] Ask
them: “What is more difficult - their creation or the rest of
Our creation? - Them We have created out of a sticky clay.[11]
37:[1-11] |
Allah testifies that your God is one God and that shaitãns do
not have excess to the exalted assembly of angels |
You marvel at the wonders of Allah’s
creation, while they ridicule at it.[12] When they are
admonished, they pay no heed,[13] and when they see a sign, they
mock at it[14] and say: “This is nothing but plain sorcery.[15]
What! When we are dead and have become dust and bones, shall we
be raised to life again[16] - we and also our forefathers of the
ancient time?”[17] Tell them: “Yes and you shall be held up to
shame.”[18] It will be just a single cry, and they will see it
all with their own eyes.[19] “Ah, woe to us!” They shall
exclaim, “this is the Day of Judgement!”[20] It will be said:
“Yes, this is the same Day of Judgement which you used to
deny.”[21]
37:[12-21] |
Life
in the hereafter and the Day of Judgement are real |
SECTION: 2
It will be commanded: “Gather all the wrongdoers, their
spouses and those whom they used to worship[22] besides Allah
and show them the way to hell.[23] When they will all be
gathered and angels will start pushing them towards hell, Allah
shall say: “Stop for a while, they have to be
questioned:[24] “What is the matter with you today that you do
not help each other?”[25] Nay! On that Day they shall all be
submissive.[26] Some of them will step forward to question one
another.[27] The followers will say to their leaders: “It
was you who used to come at us from the right hand (right
hand is a symbol of authority) and forced us towards the
wrong way.”[28] They will reply: “Nay! But it was you who
had no faith.[29] We had no power over you, the fact is that you
were an inordinate people;[30] true is the verdict which Our
Rabb has passed upon us, we shall indeed taste the punishment
of our sins:[31] We misled you, for we ourselves were
astray.”[32] So on that Day they shall all be partners in the
punishment.[33] Thus, shall We deal with the criminals;[34] for
when they were told: “There is no god except Allah,” they used
to puff themselves up with pride[35] and say: “What! Should we
give up our gods for the sake of a mad poet?”[36] Whereas he had
come with the truth and had confirmed the message of
prior Rasools.[36] Then it will be said: “You are surely
going to taste the painful punishment:[38] and this reward is
nothing except to what you had done.[39]
37:[22-39] |
A scene from the Day of Judgement and a treat for the
wrongdoers.
A dialogue between the followers and the leaders who mislead
them |
But the sincere devotees of Allah[40] shall
have familiar sustenance[41] - fruits, and shall be honored[42]
in the gardens of delight.[43] Reclining face to face upon soft
couches,[44] they shall be served with goblets filled at a
fountain of wine,[45] a crystal-white drink, delicious to those
who drink it.[46] It will neither dull their senses nor they
will become drunk.[47] And beside them there will be bashful,
dark big beautiful-eyed virgins,[48] as if they were delicate
eggs closely guarded.[49] Some of them will be asking questions
to others.[50] One of them will say: “I had a friend[51] who
used to ask: ‘Are you really of those who affirm (the message
of Islam)?[52] When we are dead and turned to dust and
bones, shall we ever be brought to judgement?’”[53] It will be
said: “Would you like to see him?”[54] He will look down and see
his friend in the midst of hellfire.[55] Then he will say:
“By Allah! You had almost ruined me.[56] Had it not been for the
grace of my Rabb, I should certainly have been among those who
are brought there.[57] Is it not so that we shall not die[58]
after our first death and that we shall not be chastised?”[59]
Most surely it is a mighty achievement.[60] For such an end, let
every one strive who wishes to strive.[61]
37:[40-61] |
A
view from the scenes of paradise
An example of conversation from a resident of paradise
|
Is this a better entertainment or the tree of
Zaqqum?[62] Surely We have made this tree a trial for the
wrongdoers.[63] Surely it is a tree that grows in the bottom of
the hellfire,[64] bearing fruits as if they were heads of
shaitãns,[65] on it they shall feed and with it they shall fill
their bellies.[66] Then on top of that, they will be given a
concoction made from boiling water.[67] Then to hellfire they
shall be returned.[68] In fact, they found their fathers on the
wrong path,[69] and they are eagerly following their
footsteps.[70] Most of the ancients went astray before them,[71]
though We had sent Warners to them.[72] See what was the end of
those who had been forewarned: they all perished,[73]
except the sincere devotees of Allah.[74]
37:[62-74] |
A
scene from the scenes of hell |
SECTION: 3
Nüh prayed to Us; see how excellent was Our response to his
prayer![75] We delivered him and his people from the mighty
distress,[76] and made his progeny to be the only survivors,[77]
and We left his good name among the later generations.[78]
Salutation to Nüh among the people of the worlds.[79] Thus do We
reward the righteous.[80] Surely he was one of Our believing
devotees.[81] Then the rest We drowned in the great flood.[82]
37:[75-82]
|
The Prophet Nüh prayed and Allah respond to his prayers
|
Surely Ibrãhïm belonged to the first group (who
followed Nüh’s way),[83] when he came to his Rabb with a
pure heart.[84] Behold, he said to his father and to his people:
“What are these that you worship?[85] Would you serve false gods
instead of Allah?[86] What is your idea about the Rabb of the
worlds?”[87] Then he looked at the stars one time[88] and said
“I am feeling sick.”[89] So his people left him behind and went
away to their national fair.[90] He sneaked into the
temple of their gods and addressed them: “Why don’t you eat
from these offerings before you?[91] What is the matter with
you that you don’t even speak?”[92] Then he fell upon them,
smiting them with his right hand.[93] The people came running to
the scene.[94] “Would you worship that which you have carved
with your own hands,” he said,[95] “when Allah is the One Who
created you and that which you have made?”[96] They said to one
another: “Prepare for him a furnace and throw him into the
blazing flames.”[97] Thus did they scheme against him: but We
humiliated them in their scheme.[98]
37:[83-98] |
The
story of the Prophet Ibrãhïm, "The Friend of Allah" |
Ibrãhïm said: “I am going to take
refuge with my Rabb, He will surely guide me.[99] O Rabb! Grant
me a righteous son.”[100] So We gave him the good news of
a gentle son.[101] When he reached the age to work with him,
Ibrãhïm said to him: “O my son! I have seen a vision that I
should offer you as a sacrifice, now tell me what is your view."
He replied: “O my father! Do as you are commanded: you will find
me, if Allah so wills, of the patient."[102] And when they both
submitted to Allah and Ibrãhïm laid down his son
prostrate upon his forehead for sacrifice;[103] We called out to
him: “O Ibrãhïm stop![104] You have fulfilled your vision.” Thus
do We reward the righteous.[105] That was indeed a manifest
test.[106] We ransomed his son for a great sacrifice[107] and We
left his good name among the later generations.[108] Salutation
to Ibrãhïm.[109] Thus We reward the righteous.[110] Surely he
was one of Our believing devotees.[111] We gave him the good
news of Ishãq - a prophet - one of the righteous.[112] We
blessed him and Ishãq both. Among their progeny there are some
who are righteous and some who are clearly doing wrong to their
own souls.[113]
37:[99-113] |
The
Prophet Ibrãhïm was asked to offer his only son in sacrifice as
a test and he fulfilled it |
SECTION: 4
We bestowed Our favor on Musa and Haroon.[114] We delivered them
with all their people from the mighty distress.[115] We helped
them so they became victorious.[116] We gave them the Glorious
Book (Torah),[117] and guided them both to the Right
Way.[118] We left their good names among the later
generations.[119] Salutation to Musa and Haroon.[120] Thus do We
reward the righteous.[121] Surely they were two of Our believing
devotees.[122]
37:[114-122] |
Allah bestowed His favors on Prophets Musa and Haroon
|
Ilyãs (Elias) was surely one of Our
Rasools.[123] "Behold," he said to his people: “Have you no fear
of Allah?[124] Would you invoke Bãl (their invented
god) and forsake the best of the Creators[125] - Allah - Who
is your Rabb and the Rabb of your forefathers?”[126] But they
denied him, so they will certainly be called to account,[127]
with the exception of sincere devotees of Allah.[128] We left
his good name among the later generations.[129] Salutation to
Ilyãs.[130] Thus do We reward the righteous.[131] He was surely
one of Our believing devotees.[132]
37:[123-132] |
Ilyãs
(Elias) was one of the Rasools of Allah |
Lüt was one of Our Rasools.[133] Behold, We
delivered him and his whole family[134] except an old woman who
was among those who remained behind,[135] and We destroyed the
others.[136] Surely you pass by their ruins by day[137] and by
night. Will you not use your common sense?[138]
37:[133-138] |
Lüt
was also a Rasool of Allah |
SECTION 5
Yünus (Jonah) was surely one of Our
Rasools.[139] When he ran to the laden ship,[140] took part in
casting of lots, and was condemned.[141] A whale swallowed him
for he had become blameworthy.[142] Had he not repented and
became of those who glorify Allah,[143] he would certainly
have remained inside its belly till the Day of
Resurrection.[144] Then We cast him upon a desolate shore in a
state of serious illness[145] and caused a gourd plant to grow
over him.[146] Then We sent him to a nation of one hundred
thousand people or more.[147] They believed in him, so We
permitted them to enjoy their life for a while.[148]
37:[139-148] |
Story of the Prophet Yünus (Jonah) |
Just ask the unbelievers: Does it make any
sense that their Rabb should have daughters while they
choose to have sons?[149] Or is it that We created the angels as
females and they were present at their creation?[150] Surely
they invent a lie when they say: [151] “Allah has children. They
are utter liars."[152] Would He choose daughters rather than
sons?[153] What is the matter with you? How do you judge?[154]
Will you not take heed?[155] Or do you have any proof of what
you are saying?[156] Show us your scriptures if you are
truthful![157] They assert blood-relationship between Him and
the jinns; and the jinns know quite well that they will be
called to account.[158] Glory be to Allah! He is free from what
they ascribe to Him[159] except His sincere devotees who do not
attribute such things to Him.[160] Therefore neither you nor
those whom you worship[161] can deceive anyone about Allah[162]
except him who is destined for hell.[163] The angels in fact
say: “We each have our appointed place.[164] We range
ourselves in ranks for His service[165] and we are surely those
who declare His glory."[166]
37:[149-166] |
Mushrikïn's claim of Angels being daughters of Allah and Jinns
having blood relations with Allah are utterly false |
Before this, the same disbelievers
used to say:[167] “If we had received a reminder which the
earlier people had received,[168] We certainly would have been
sincere devotees of Allah."[169] But now that the Qur’an has
come, they reject it: but soon they will find out the
consequences of this attitude.[170] We have already promised
Our servants whom We sent as Rasools[171] that they would
certainly be helped,[172] and that Our forces will surely be
victorious.[173] So give no heed to them for a while;[174] you
will see their downfall as they shall see your victory.[175]
Do they wish to hurry on Our punishment?[176] But dreadful will
be that morning, when it will descend in the courtyards of those
who have been forewarned.[177] So pay no heed to them for a
while.[178] You will surely see their downfall as they
shall see your victory.[179] Glory be to your Rabb, the
Lord of Honor, He is free from what they ascribe to
Him![180] Peace be on the Rasools,[181] and praise be to Allah,
the Rabb of the Worlds.[182]
37:[167-182] |
Allah
has promised to help His Rasools and His devotees |
Major Issues, Divine
Law and Guidance:
* Allah Himself testifies that your God is
one and the shaitãns do not have any access to the exalted
assembly of angels.
* Life in the hereafter and the Day of Judgement are real.
* Scenes from the Day of Judgement:
- Dialogue between the followers and the leaders who mislead
them.
- A view from the scenes of Paradise.
- An sample of conversation between the residents of Paradise.
- A view from the scenes of Hell.
* Prayer of the Prophet Nüh and Allah’s response.
* The Story of the Prophet Ibrãhïm:
- He questioned his people for worshipping idols.
- His people threw him in the furnace, but Allah saved him.
- He prayed for a son and Allah granted him a son.
- Allah tested by asking him to offer the sacrifice of his only
son and he passed the test.
* Risãlat (Prophethood) of Musa, Haroon, Ilyãs and Lüt, peace be
upon them all.
* Story of Prophet Yünus (Jonah).
* Allah has promised to help His Rasools and His devotees.
The disbelievers of Makkah have been
severely warned for their attitude of mockery and ridicule
towards the Prophet’s message of Tawhïd and the Hereafter, and
for their utter refusal to accept and acknowledge his claim to
Prophethood. In the end, they have been plainly warned that the
Prophet, whom they are mocking and ridiculing, will overwhelm
them in spite of their power in the very courtyards of their
houses. Brief and impressive arguments have been given about the
validity of the doctrines of Tawhïd and the Hereafter. Criticism
has been made of the creed of the Mushrikïn to show the
absurdity of their beliefs; they have been informed of the evil
consequences of their deviations, which have been contrasted
with the splendid results of the faith and righteous acts. Then,
in continuation, precedents from past history have been cited to
show how Allah had treated His Prophets and their followers, how
He has been favoring His faithful servants and punishing their
deniers and rejecters.
The most instructive of historical narratives presented in this
Sürah is the importance of the pious life led by the Prophet
Ibrãhïm, who became ready to sacrifice his only son as soon as
he was asked by Allah to do so. In this, there was a lesson not
only for the disbelieving Qureysh who were proud of their blood
relationship with him, but also for the Muslims who had believed
in Allah and His Messenger. By narrating this event they were
told about the essence and the real spirit of Islam, and how a
true believer should be ready to make sacrifices for the
pleasure of Allah. The believers are given the good news that
they should not be disheartened at the hardships and
difficulties that they had to encounter in the beginning, for in
the end, they will attain dominance. The bearers of falsehood,
who appeared to be dominant at the time, would be overwhelmed
and vanquished at the hands of the Muslims. A few years later,
the turn of events proved that it was not an empty consolation
but an inevitable reality of which the believers were foretold
in order to strengthen their hearts.
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