In the name
of Allah, the Compassionate, the Merciful |
SECTION: 1
Nün. By the pen and what they write.[1] By the grace of your
Rabb you are not a madman,[2] and you shall have a never ending
reward.[3] You are of the highest noble character.[4] Soon you
will see - as they will see[5] - which of you is afflicted with
madness.[6] Surely it is your Rabb Who knows those who have
strayed from His Way, as He knows best those who are rightly
guided.[7] So do not yield to the unbelievers.[8] They desire
you to compromise a little, so they too would compromise.[9]
Neither yield to any mean oath-monger,[10] mischief making
slanderer,[11] opponent of good, transgressor,[12] wicked
oppressor, and above all, ignoble by birth,[13] though he be
possessing wealth and children.[14] When Our revelations are
recited to him , he says: “They are nothing but the tales of the
ancients."[15] Soon We shall brand him on the snout.[16]
68:[1-16] |
Allah has declared Muhammad to be of the highest moral character
Do not yield to any disbelieving oath- monger, slanderer or
wicked person |
Surely We shall try them as We tried the
owners of the garden when they swore that they would pluck its
fruit the next morning,[17] without adding any reservation (
such as God willing).[18] So a calamity from your Rabb came
down upon it while they slept,[19] and by the morning it lay as
if it had been already harvested.[20] At daybreak they called
out to one another,[21] saying: “Go out early to your crop, if
you want to pick its fruit."[22] So they went, whispering to one
another:[23] “Let no needy person enter upon you in the garden
today."[24] Thus they went out, fixed in their stingy resolve (not
to give any fruit to the poor people, as if they had the full
control over harvesting the fruit).[25] But when they saw
the garden, they cried: “Surely we must have lost our way![26]
Nay, we have become destitute."[27] The most upright among them
said: “Did I not tell you to glorify Allah? Why did you
not glorify Him?”[28] Then they said: “Glory be to our
Rabb! Surely we were unjust,"[29] and they started blaming one
another.[30] Finally they said: “Woe to us! Surely we had
become rebellious.[31] It may be that our Rabb will give us in
exchange a better garden than this: surely to our Rabb do
we make our humble petition."[32] Such is the punishment in
this life; but the punishment in the Hereafter is even
greater, if they but knew it.[33]
68:[17-33] |
What
happened to the arrogant stingy owners of a garden who did not
want to pay charity? |
SECTION: 2
Surely the righteous will be rewarded with gardens of delight by
their Rabb.[34] What do the disbelievers think? Shall We
treat the Muslims as We treat the guilty?[35] What is the matter
with you? What kind of Judgment do you make?[36] Or do you have
a Book in which you read,[37] that you shall be given whatever
you choose?[38] Or do you have a sworn covenant - a covenant
binding on Us till the Day of Resurrection - that you shall have
whatever you demand?[39] Ask if any of them will vouch for
that.[40] Or do they have other gods who could help them
against Allah? If so, let them produce their other gods if
they are truthful.[41] On the Day of Judgment, when the
dreadful events shall be unfolded, and they shall be asked to
prostrate themselves, they shall not be able to do so.[42] They
shall stand with eyes downcast, utterly humbled; because during
their safe and sound earthly life they were called upon
to prostrate themselves but they refused to do so.[43]
68:[34-43] |
Allah is not going to treat the Muslims as He will treat the
guilty. Why don't the disbelievers understand this? |
O Prophet, leave to Me those who
reject this revelation. We shall lead them step by step to their
ruin, in ways that they cannot perceive.[44] I shall even put up
with them for a while; for My plan is fool proof.[45] Or have
you, O Prophet, demanded a compensation from them, that
they are overburdened with debt?[46] Or do they have the
knowledge of the unseen and they are writing it down?[47] So
wait with patience for the Judgment of your Rabb and be not like
the man of the fish (reference is to the Prophet Jonah who
was swallowed by a whale), who cried when he was in
distress[48] Had his Rabb not bestowed on him His grace, he
would certainly have been cast off on the naked shore, while he
was condemned.[49] But his Rabb chose him and included him among
the righteous.[50] The unbelievers would almost trip you up with
their eyes when they hear Our revelations (The Qur’an),
and say: “He (Muhammad) is surely crazy."[51] This (The
Qur’an) is nothing but a Reminder to all the people of the
world.[52]
68:[44-52] |
Those
who do not believe in Allah's revelations are led step by step
towards destruction |
Major Issues, Divine
Law and Guidance:
* Allah declared Muhammad (pbuh) to be of
the highest moral character.
* Commandment of not yielding to any disbelieving oath monger,
slanderer and wicked person.
* Example of the arrogant stingy owners of a garden who did not
want to pay charity and as a result, their garden was destroyed.
* Allah is not going to treat the Muslims as He will treat the
guilty.
* Those who do not believe in Allah’s revelations are led step
by step towards destruction.
* Three important themes of this Sürah:
- Response to the opponents' objections,
- Warning and admonition to the disbelievers, and
- Exhortation of patience to the Prophet (pbuh) .
The Holy Prophet is addressed as if to
say: “The disbelievers call you a madman whereas the Book that
you are presenting and the sublime conduct that you practise are
by themselves sufficient to refute their false accusations. Soon
they will see as to who was mad and who was sane.”
The disbelievers are admonished that well-being in the Hereafter
inevitably belongs to those who are God conscious. It is utterly
against reason that in the Hereafter, the obedient servants
should meet the same fate as the guilty. Those who are being
called upon to bow before God in the world and refuse to do so,
would be unable to prostrate themselves on the Day of
Resurrection, even if they wanted to do so, and thus would stand
disgraced and condemned. They have no reasonable ground for
opposing the Rasool, they cannot either make the claim that they
know with certainty that he is not a true Rasool, nor that what
he says is false.
In conclusion, the Prophet (pbuh) has been exhorted: "Bear with
patience the hardships that you may have to face in the way of
preaching the Faith until Allah’s judgement arrives, and avoid
the impatience which caused suffering and affliction to the
Prophet Jonah (pbuh).” |
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