In the name
of Allah, the Compassionate, the Merciful |
SECTION: 1
Qãf. By the Glorious Qur’an (O Muhammad you are the Rasool of
Allah).[1] But they wonder that there has come to them a
warner from among themselves. So the unbelievers say: “This
indeed is very strange[2] that after we are dead and have become
dust we shall be raised to life again, such a return is
far from reason."[3] We know all that the earth consumes of
their bodies, and We have a Book which keeps records of
everything.[4] Nay! But these people deny the truth when it
comes to them, and they are confused.[5] Have they never looked
at the sky above them, and marked how We have made it and
adorned it, and there are no flaws in it?[6] And the earth, how
We have spread it out and set upon it mountains and caused to
grow in it every kind of beautiful vegetation.[7] All these
things are eye-openers and a reminder for every servant
returning to Allah.[8] We send down blessed water from
the sky with which We bring forth gardens and the harvest
grain,[9] and tall palm trees laden with clusters of dates,
piled one over another,[10] a sustenance for the servants;
thereby giving new life to dead land. That is how the
resurrection will be of the dead from the earth.[11]
Before, the people of Nüh and the dwellers of Ar-Rass denied
this truth and so did Thamüd,[12] ‘Ad, Fir‘on (Pharaoh)
and the brethren of Lüt,[13] the dwellers of the Al-Aiykah and
the people of Tubba; all of them disbelieved their Rasools and
thus brought down upon them My threatened scourge.[14] Were We
fatigued with the first creation that they are in doubt about a
new creation?[15]
50:[1-15] |
Life after death is a reality and there is nothing strange about
it |
SECTION: 2
We created man, We know the prompting of his soul, and We are
closer to him than his jugular vein.[16] Besides this direct
knowledge ,We have assigned to every one two scribes (guardian
angels), the one seated on his right and the other on his
left,[17] not a single word does he utter but there is a
vigilant guardian ready to note it down.[18] When the agony of
death will bring the truth before his eyes, they will say:
“This is what you were trying to escape!”[19] And the Trumpet
shall be blown; that will be the Day of which you were
threatened![20] Each soul will come forth; with it there will be
a an angel to drive and an angel to bear witness.[21]
It will be said: “You were heedless of this, but now We have
removed your veil, so your eyesight is sharp today!”[22] His
companion will say: “Here is my testimony ready with me."[23]
The sentence will be: “Throw into hell every stubborn
disbeliever,[24] every opponent of good, and every doubting
transgressor[25] who set up other gods besides Allah. Throw him
into severe punishment."[26] His companion will say: “Our Rabb!
I did not mislead him. He himself had gone far astray."[27]
Allah will say: “Do not dispute with each other in My
presence. I gave you warning beforehand.[28] My words cannot be
changed, nor am I unjust to My servants."[29]
50:[16-29] |
Allah has assigned two angels to each person for noting each
single word that he utters
Every stubborn disbeliever will be thrown into hell |
SECTION: 3
On that Day, We shall ask the hell: “Are you full?” And the hell
will answer: “Are there any more?”[30] Paradise shall be brought
close to the righteous, which will no more be a distant
thing,[31] and it will be said: “Here is what you were
promised. It is for every penitent faithful person,[32] who
feared the Compassionate (Allah) without seeing Him and
will come before Him with a devoted heart."[33] Allah will
say: "Enter it in peace; this is the Day of Eternal
Life!”[34] There they shall have all that they wish, and We
shall have yet more to give.[35]
50:[30-35] |
Hell shall be asked, "Are you full." Hell will answer, "Are
there any more?" |
How many generations, far stronger in power,
have We destroyed before them! They searched the entire land:
but could they find any refuge?[36] Surely in this there is a
lesson for every person who has a heart, and can hear and
witness.[37] We created the heavens and the earth and all that
lies between them in six periods, and no fatigue touched Us.[38]
Therefore, O Prophet, bear with them in patience whatever they
say, and keep on glorifying your Rabb before sunrise and before
sunset.[39] And glorify Him during a part of the night and after
the prostration (prayers).[40] And listen! The Day when
the Caller will call out from a place quite near,[41] the Day
when the people will hear the mighty blast in reality; that will
be the Day of coming forth (the dead will rise from their
graves).[42] Surely it is We Who give life and death; and to
Us shall all return,[43] on that Day when the earth shall split
asunder and the people shall be rushing out of it; that
gathering them together shall be quite easy for Us.[44] We know
very well what these unbelievers say. You (O Muhammad)
are not there to compel them to believe. So admonish with this
Qur’an every such person who fears My warning.[45]
50:[36-45] |
Admonish the unbelievers and bear with them in patience
Admonish them with The Qur'an |
Major Issues, Divine
Law and Guidance:
* Life after death is a reality and there
is nothing strange about it.
* Allah has assigned two angels to each person for noting down
each single word that he utters.
* Every disbeliever will be thrown into hell and hell shall be
asked, “Are you full.” Hell will answer, “Are there some more?”
* Admonish people with The Qur’an and bear with them in
patience.
Authentic traditions show that the Prophet
used to recite this Sürah generally in the Prayer on the Eid
days. A woman named Umme Hisham bin Hãrithah, who was a neighbor
of the Prophet, said that she was able to commit Sürah Qãf to
memory only because she often heard it from the Prophet in the
Friday sermons. According to some other traditions, he often
recited it during Fajr Prayer. This makes it abundantly clear
that this was an important Sürah in the sight of the Prophet.
That is why he made sure that its contents reached as many
people as possible over and over again.
The reason for its importance can be easily understood by
careful study of the Sürah. The theme of the entire Sürah is the
Hereafter. When the Prophet started preaching his message in
Makkah, what surprised the people most was the news that people
would be resurrected after death, and they would have to render
an account of their deeds. In this Sürah, arguments are given
for the possibility and occurrence of the hereafter in a brief
way, in short sentences, and the people are warned, as if to
say: “Whether you express wonder and surprise, or you regard it
as something remote from reason, or deny it altogether, in any
case it cannot change the truth. The absolute, unalterable truth
is that Allah knows the whereabouts of each and every particle
of your body that has decomposed in the earth, and knows where
and in what state it is. Allah’s one signal is enough to make
all the decomposed particles gather together again and to make
you rise up once again as you had been created in your earthly
life. Likewise, the idea that you have been created alone in the
world and that you are not answerable to anyone, is no more than
a misunderstanding. The fact is that not only is Allah Himself
directly aware of each act and word of yours; even of the ideas
that pass in your mind, but His angels also are attached to each
one of you who are recording whatever you do and utter. On the
Day of Judgment you will come out of your graves at one call
just as the young shoots of vegetable sprout up from the earth
after the first rain shower. Then, this heedlessness which
obstructs your vision will be removed and you will see with your
own eyes all that you are denying today. At that time, you will
realize that you have not been created to be irresponsible in
this world but accountable for all your deeds and you will be
awarded paradise as a reward or hell as a punishment. The
paradise and the hell which you regard as impossible and
imaginary things will, at that time, become visible realities.
In consequence of your enmity and opposition to the truth, you
will be cast into the same hell which you deny today and those
who fear Allah and adopt the path of righteousness, will be
admitted to the same paradise at the mention of which you
express wonder and surprise.
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