In the name
of Allah, the Compassionate, the Merciful |
SECTION: 1
By the star when it sets,[1] your companion (Muhammad) is
neither astray, nor misguided,[2] nor does he speak out of his
own desire.[3] This Qur’an is but an inspired
revelation.[4] He is being taught by one who is mighty powerful
(angel Gabriel);[5] the one free from defects who became
stable in the view.[6] He stood poised at the uppermost
horizon,[7] then he drew near, coming closer[8] within the
length of two bows or even closer,[9] and revealed to Allah's
servant (Muhammad) that what he was supposed to
reveal.[10] His (Muhammad’s) own heart did not deny that
which he saw.[11] How can you, O unbelievers then,
question what he saw?[12] And he (Muhammad) saw him once
again[13] near Sidra-tul-Muntaha (the Lote-tree at the
farthest end of the seven heavens, beyond which none can pass).[14]
Near it is Janna-tul-M’awa (the rest-house of paradise).[15]
When that Lote-tree was covered with what covered it,[16] his
eyes did not turn aside nor did they exceed the limit:[17] and
he did indeed see some of his Rabb’s greatest signs.[18]
53:[1-18] |
Scene of the first revelation, brought by Angel Gabriel to the
Prophet Muhammad
Allah gave him a tour of heavens, paradise and other great signs
|
Have you ever seen Lăt and Uzza[19] and
another, the third Manăt (names of Arabian idols, claimed by
the pagans of Makkah to be the daughters of Allah)?[20] Are
you to have sons, and He the daughters?[21] This indeed is an
unfair division![22] These (Lăt, Uzza and Manăt) are
nothing but names which you and your forefathers have invented,
for Allah has vested no authority in them. The unbelievers
follow nothing but mere conjecture and the whims of their own
souls, even though right guidance has already come to them from
their Rabb.[23] Or should man have whatever he wishes?[24] Nay!
To Allah belongs the hereafter and this present life.[25]
53:[19-25] |
Lăt,
Uzza and Manăt (goddesses of Arabs) are nothing but names
invented by pagan Arabs |
SECTION: 2
How many are the angels in the heavens; yet their intercession
can avail none unless Allah gives them permission in favor of
whom He wants and is pleased with.[26] Those who do not believe
in the hereafter give the angels the female names of
goddesses.[27] But they have no knowledge of it. They follow
mere conjecture; and surely conjecture does not avail against
the truth at all.[28] Therefore, neglect those who ignore Our
warnings and seek only the life of this world.[29] This is the
sum of their knowledge. Surely your Rabb knows who have strayed
from His path, and who are rightly guided.[30] To Allah belongs
all that is in the heavens and in the earth, so that He may
requite the evildoers according to their deeds, and richly
reward those who do good deeds.[31] To those who avoid the major
sins and shameful deeds and are guilty of only small offense,
surely for them your Rabb will have abundant forgiveness. He
knew you well when He created you from earth and when you were
just embryos in your mother’s wombs, therefore, do not claim
piety for yourselves. He knows best who is really Godfearing
pious.[32]
53:[26-32] |
Angels have no share in divinity, nor they can intercede without
permission.
Do not claim piety for yourselves, Allah knows who is Godfearing
and pious |
SECTION: 3
Have you seen the one who (Walďd bin Mughďrah, who was
willing to embrace Islam, but upon someone’s promise to take the
responsibility of getting the punishment on his behalf in lieu
of certain amount of money, he) turned away.[33] He gave a
little from the promised amount then stopped.[34] Does he
possess the knowledge of the unseen that he could see
reality?[35] Or has he not been notified about what was in the
scrolls of Musa (Moses)[36] and of Ibrăhďm (Abraham)
who always kept his word:[37] “That no soul shall bear the
burden of another,[38] that there shall be nothing for a man
except what he strives for,[39] that his striving shall be
scrutinized,[40] that he shall be fully rewarded for it,[41]
that to your Rabb is the final goal,[42] that it is He Who
grants laughter and tears,[43] that it is He Who ordains death
and life,[44] that it is He Who has created in pairs, the male
and the female,[45] from a drop of ejaculated semen,[46] that it
rests upon Him to grant the second life (the life of
hereafter),[47] that it is He Who gives wealth and
property,[48] that He is even the Rabb of the Sirius (dog
star whom the pagans used to worship),[49] and that it is He
Who destroyed the people of ‘Ad,[50] then the people of Thamüd,
sparing no one,[51] and before them the people of Nüh (Noah),
who were the most unjust and rebellious.[52] And also destroyed
the Mu’tafikah (Overthrown Cities of Sodom and Gomorrah),[53]
who were smitten by the scourge that smote them."[54] Then which
of your Rabb’s blessings would you doubt?[55] This Warner (Muhammad)
is just like the earlier warners.[56] The ever approaching (the
Day of Judgment) is drawing near;[57] none but Allah can
disclose it.[58] Do you then wonder at this revelation,[59] and
laugh instead of weeping?[60] Rather you are wasting your
time,[61] prostrate yourselves before Allah and worship Him
while you can![62]
53:[33-62] |
No soul shall bear the burden of another; there shall be nothing
for a person except what he strived for |
Major Issues, Divine
Law and Guidance:
* Scene of the First Revelation, brought
by angel Gabriel to Prophet Muhammad (pbuh).
* Allah gave Prophet Muhammad (pbuh) a tour of the heavens,
paradise and other great signs.
* Lăt, Uzza and Manăt (goddesses of Arabs) are nothing but names
invented by pagan Arabs.
* Angels have no share in divinity, nor can they even intercede
without the permission of Allah.
* Do not claim piety for yourselves, Allah knows who is
Godfearing and pious.
* No soul shall bear the burden of another, there shall be
nothing for a person except what he strived for.
The theme of the discourse is to warn the
disbelievers of Makkah about the error of their attitude that
they had adopted towards the Qur’an and the Prophet Muhammad (pbuh).
The discourse starts by saying: “Muhammad is neither deluded nor
gone astray, as you are telling others in your propaganda
against him, nor has he fabricated this teaching of Islam and
its message, as you seem to think he has. In fact, whatever he
is presenting is nothing but Revelation which is sent down to
him. The verities that he presents before you, are not the
product of his own surmise and speculation but realities of
which he himself is an eye witness. He has himself seen the
Angel through whom this knowledge is conveyed to him. He has
been directly made to observe the great Signs of Allah during
his trip of M'irăj; whatever he says is not what he has himself
thought out but what he has seen with his own eyes." After this,
following three convincing arguments are presented:
- The religion that you are following is based on mere
conjecture and in- vented ideas. You have set up a few
goddesses like Lăt and Manăt and Uzza, whereas they have no
share in divinity. You regard the angels as the daughters of
Allah. You think that these deities of yours can influence
Allah in your favor, whereas the fact is that all the angels
together, who are stationed closest to Allah, cannot influence
Him even in their own favor. None of the beliefs that you have
adopted is based on knowledge and reason, but are wishes and
desires for the sake of which you have taken some whims as
realities. This is a grave error.
- The final judgement will not depend on what you consider
yourself to be, and on the claims you make about your purity
and chastity but on whether you are pious or impious,
righteous or unrighteous in the sight of Allah. If you refrain
from major sins, He in His mercy will overlook your minor
errors.
- A few basic principles of the true faith are reiterated
which were stated in the Books of the Prophets Abraham and
Moses, so that there remains no misunderstanding that Prophet
Muhammad (pbuh) has brought some new and novel religion. These
are the same fundamental truths which the former Prophets of
Allah have always been presenting in their respective ages. It
is made clear that the destruction of the ‘Ad, the Thamüd and
of the people of the Prophets Nüh (Noah) and Lüt (Lot) was not
the result of accidental calamities, but Allah has destroyed
them in consequence of the same wick- edness and rebellion
from which the disbelievers of Makkah are not inclined to
refrain and desist.
This was such an impressive discourse, that even the most
hardened deniers of the truth were completely overwhelmed, and
when after reciting these verses of Divine Word the Prophet of
Allah (pbuh) fell down in prostration, they too could not help
falling down in prostration along with him. |
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