The Final Book
Some people reject God because
they can find no evidence for Him which satisfies both their
hearts and minds simultaneously. Then there are others who
accept God on the basis of emotional or irrational reasons
which satisfy their hearts, but leave their minds unsure.
These two groups of people have never found a satisfying
answer to the question of their relationship with God. Then
there are yet others who have found the correct path which
God intended for us: to accept Him and His message to us
using our minds first and foremost, and the heart follows
easily and naturally as a consequence.
Instead of searching for the answer,
there are also some people who chose to simply brush the
question aside and ignore it unfortunately. This is the easy
way out of what appears to be a very difficult, mysterious
question which may seem to have no final solution. Most of
these people are unaware of a very powerful message which
completely and unequivocally establishes the correct path to
God. This message squares with both the mind and the heart,
and it has no equal since it comes to us straight from God
Himself.
The message comes in
the form of a book. In fact, God has given us several Books
of guidance through the years, but each one was ultimately
corrupted and changed by dishonest people. Each Book
essentially contained the same fundamental message as the
previous Books. Mankind was expected to guard these Books
from harm, but unfortunately failed to live up to this
expectation. Slowly but surely, each Book was edited and
tampered with, destroying its authenticity. This is partly
why God kept sending us more revelations.
However, almost 1400 years ago, God
sent us another Book with the same basic message as the
earlier ones, but with a small but very important
difference. This time, God decreed that this Book would be
the last Book sent down to us because God would protect it
Himself. Regarding this Final Book, God said,
"Behold, it is We Ourselves
who have bestowed from on high this reminder: and behold,
it is We who shall truly guard it" [Chapter 15, verse 9]
Today, if we compare the 114
chapters in every copy of this Final Book with each other,
we will find they match perfectly word for word - from the
oldest copies made 1300-plus years ago to the ones printed
just a few hours ago. No human hand has changed it.
The rational person has every right
to be doubtful, of course, if he or she has never read this
book. For such people, here is a small sample of what the
Final Book contains. Suppose we wanted to ask God several
questions about Him and about ourselves. Short of Him
speaking to us directly (such a privilege has been granted
to only one person out of all humanity), the Book has the
best answers one can find. It is on the strength of these
answers that an honest person may be struck with the
conviction that the Final Book is from none other than God
Almighty. Again, here is only a small part of the
information one might find.
1. On The Nature of God
Who is God? God explains in His Final Book that it is quite
simply impossible for us to completely understand Him. We
cannot pinpoint a definition of the Creator,
"Glory to the Sustainer of
the heavens and the earth - the Sustainer, in almightiness
enthroned - from all that they may attribute to Him by way
of definition" [43:82]
Our inability to completely
understand God does not mean that He is completely remote
from us. In spite of our limited understanding, we are all
quite capable of turning to God, and He is not unaware of
our efforts,
"...and unto thy Sustainer
turn with love." [94:8]
"Behold, for those who stand
in awe of God although He is beyond the reach of their
perception, there is forgiveness in store and a great
reward" [67:12]
God has not left mankind entirely in
the dark regarding His Nature. He refers to Himself by
approximately 100 names in various places throughout the
Final Book. Each name is a descriptive attribute of God, and
they are all meant to help us understand the Creator. To
gain this understanding involves simply thinking about God
and reflecting on His names, and this type of awareness is a
central pillar of faith (i.e. when one actively remembers
God and is conscious of Him). A second benefit of these
names is that some of them provide mankind with ideals to
try to attain. For example, since God is the Most Forgiving,
Most Patient, and Most Knowledgeable, we should each strive
to be forgiving, patient, and knowledgeable (educated in our
case).
Of all His attributes, God
emphasizes a single one above all others in His Final Book:
that HE IS ONE. God is not two, three, four, or more beings.
There is only one deity, and He is God,
"Say: `He is God, Unique
God the Eternal, the Independent.
He begets not, and neither is He begotten.
And there is nothing that could be compared to
Him.'" [112:1-4]
In other places of the Final Book,
God emphasizes His Greatness and the impossibility of fully
grasping Him by using the plural sense of pronouns for
Himself - but He is strictly One and Unique with no other
partners or deities.
After this aspect of Unity, God
chose to emphasize two of His other names more often than
the rest in the Final Book: "the Most Merciful, the One
who acts Mercifully." In fact, each chapter but one in
the whole Book starts with, "In the Name of God, the Most
Merciful, the One who Acts Mercifully." These two names
cannot be emphasized enough. They are meant to stress we
should not let our sins keep us from coming back to God and
calling to Him at all times, in joy or sadness. The Creator
is more aware of our imperfections than we are, and so when
we stumble and feel bad, God is far more likely to be kind
than angry.
The Last Messenger and Prophet of
God (i.e. the person whom God chose to deliver the Final
Book to the rest of mankind) commented on God's mercy by
informing us that,
"When God decreed the Creation
He pledged Himself by writing in His book which is laid
down with Him: `My mercy prevails over my wrath.'" - the
Last Messenger
"God says: I am as My servant
thinks I am. I am with Him when He makes mention of Me. If
he makes mention of Me to himself, I make mention of him
to Myself; and if he makes mention of Me in an assembly, I
make mention of him in an assembly better than it. And if
he draws near to Me a hand's span, I draw near to him an
arm's length; and if he draws near to Me an arm's length,
I draw near to him a fathom's length. And if he comes to
Me walking, I go to him with speed." - the Last Messenger
2. The
Nature of Man
Who are we, and what makes us different from all other
things? We are creations of God, along with the rest of the
universe. We are human beings, all descendants of a common
ancestry well known to most of us: Adam and Eve. Humanity,
however, is distinct from the rest of the universe in a very
fundamental way according to the Final Book,
"Verily, We did offer the
trust to the heavens and the earth, and the mountains: but
they refused to bear it because they were afraid of it.
Yet man took it up - for verily he has always been prone
to be most wicked, most foolish." [33:72]
Over the years, many scholars of the
Book have tried to understand exactly what God meant by
"the trust". The most convincing argument (based on
other parts of the Book, and on certain statements of the
Last Messenger) is that it refers to our ability to make
decisions both freely and intelligently. In other words, our
uniqueness as human beings stems from two gifts given to us
by God:
* our ability to freely choose
between actions (good and evil)
* our ability to intelligently weigh
and make those choices
The price of these gifts is a
tremendous amount of responsibility on our part; the
responsibility not to abuse our gifts by rejecting God or by
hurting each other unnecessarily.
The blessings of these two gifts are
immeasurable, especially when God reminds us that He could
have decided things otherwise by depriving us of either
gift,
"Now had it been Our will
[that men should not be able to discern between right and
wrong], We could surely have deprived them of their sight,
so that they would stray forever from the [right] way: for
how could they have had insight [into what is true]? And
had it been Our will [that they should not be free to
choose between right and wrong], We could surely have
transformed them [rooted] in their places, so that they
would not be able to move forward, and could not turn
back." [36:66-67]
However, God did NOT will this, and
as a result we are blessed with will and reason. The Final
Book clearly warns against abusing these blessings, either
by neglecting ourselves when we don't think wisely, or by
hurting others when we deny them the right to choose,
"Verily, the vilest of all
creatures in the sight of God are those deaf, those dumb
ones who do not use their reason." [8:22]
"There shall be no coercion
in matters of faith. Distinct has now become the right way
from error: hence he who rejects evil and believes in God
has indeed taken hold of a support most unfailing, which
shall never give way: for God is All-Hearing,
All-Knowing." [2:256]
In spite of mankind's free will and
reason, God warns us in His Book always to remember that
these gifts are limited after all. The Final Word lies with
Him in all matters. However, this is not to say that men's
destinies are arbitrary - not at all. We are able to make
decisions that affect our lives, but at the same time, God
is also making decisions about us and for us,
"And had thy Sustainer so
willed, all those who live on earth would surely have
attained to faith, all of them: do you then think that you
could compel people to believe, notwithstanding that no
human being can ever attain to faith otherwise than by
God's leave, and [that] it is He who lays the loathsome
evil [of disbelief] upon those who will not use their
reason." [10:99-100]
"...Verily, God does not
change men's condition unless they change their inner
selves..." [13:11]
3. Free
Will and Reason Applied
Has God given mankind a clear path to Him? In essence, every
rational reader would like to know if they can trust the
authenticity of the Final Book. It is perfectly natural to
feel that way; after all, this is the outcome of our
God-given gift of reason. However, our own skeptical minds
are the keys here: the Final Book, according to God, is
addressed to people who think, pure and simple,
"...In this, behold, there
are messages indeed for people who think." [39:42]
"Thus clearly do We spell
out these messages unto people who use their reason."
[30:28]
No one but God can make a human
being believe in the Truth of the Final Book, but that human
being has to read it with an open mind, applying his or her
powers of reason. The price of limited free will is that we
must choose to be guided. Those people who do search for the
Truth with an open mind and heart may find that the Final
Book, while vast, is surprisingly clear,
"Nay, but this [divine writ]
consists of messages self-evident in the breasts of those
who have been given knowledge - and none could knowingly
reject Our messages unless it be such as would do wrong
[to themselves]." [29:49]
"This divine writ - let
there be no doubt about it - is a guidance for all the
God-conscious..." [2:2]
The guidance of the Final Book is
available to anyone who goes in search of it,
"[O men!] We have now
bestowed upon you from on high a divine writ containing
all that you ought to bear in mind: will you not, then,
use your reason?" [21:10]
One of the most interesting aspects
of the authenticity of the Final Book is the quantity of
scientifically accurate statements in it - on subjects not
even dreamed of 1300 years ago. A sample of these includes
the following:
- a large explosion marking the
start of creation (Big Bang) [21:30]
- the initial smokey (nebulous)
nature of the skies [41:11]
- the expansion of the universe
[51:41]
- the presence of a huge amount of
time before mankind appeared [76:1]
- the existence of sun and moon
orbits [21;33]
- the finite sun and moon lifetimes
[13:2]
- the final destination of the sun
(Solar Apex) [36:38]
- the origin of all life based in
water [21:30]
In fact, God states that the amazing
beauty and intricacy of the natural world around us, as well
as our own complex biological makeup, will ultimately lead
us to Him as we grow in understanding,
"In time, We shall make them
fully understand Our messages [through what they perceive]
in the utmost horizons [of the universe] and within
themselves, so that it will become clear unto them this
[revelation] is indeed the truth. Is it not enough that
thy Sustainer is witness unto everything?" [41:53]
4. The
Presence of Evil
Why does God allow men and women to be hurt? There are some
people who use the presence of suffering and evil in this
world as grounds to lose hope and perhaps even to reject
God. However, according to the Final Book, the limited free
will and reason of human beings destroys that argument. We
are responsible for what we do, and must bear the
consequences - that is the liability or price of freedom.
The evil that we do and suffer from is chosen by us and not
by God,
"...God wills no wrong to
His creation." [3:108]
However, God also guarantees us that
aside from our own evil actions and their effects, God
Himself will put us through some trials and tribulations
here on earth - but the key is they will never be more than
we can handle, and they may even be good for us,
"If misfortune touches you
[know that] similar misfortune has touched [other] people
as well; for it is by turns that We apportion unto men
such days [of fortune and misfortune]: and [this] to the
end that God might mark out those who have attained to
faith, and choose from among you such as [with their
lives] bear witness to the truth - since God does not love
evildoers - and that God might render pure of all dross
those who have attained to faith, and bring to nought
those who deny the truth. Do you think that you could
enter Paradise unless God takes cognizance of your having
striven hard [in His cause], and takes cognizance of your
being patient in adversity?" [3:140-142]
"God does not burden any
human being with more than he is well able to bear: in his
favour shall be whatever good he does, and against him
whatever evil he does..." [2:286]
An integral part of our being aware
of God is hope and patience in times of hardship. In fact,
the loss of hope is actually one of the symptoms of
rejection of God,
"[Prophet Abraham]
exclaimed, `And who - other than those who have utterly
lost their way - could ever abandon the hope of his
Sustainer's grace?'" [15:56]
The greatest source of hope is that
God shall allow those people who accept Him to enter
Paradise and, more importantly, to be close to Him. The
Final Book contains many references on Paradise, and also on
Hell, the destination of those people who knowingly reject
God. Paradise is quite literally a place of indescribable
joy, whereas Hell is its indescribable opposite (both places
are given only partial descriptions in the Book). While the
inhabitants of Paradise are permanent dwellers, the inmates
of Hell are not necessarily imprisoned there forever; there
are some who shall ultimately be freed,
"[But] verily, as for those
who attain to faith and do righteous deeds - the gardens
of Paradise will be there to welcome them; therein will
they abide, [and] never will they desire any change
therefrom." [18:107-108]
"And whoever rebels against
God and His Apostle and transgresses His bounds, him will
He commit unto fire, therein to abide; and shameful
suffering awaits him." [4:14]
"There shall come out of
Hell-fire he who has said `There is no deity except God'
and who has in his heart goodness weighing a barley-corn;
then there shall come out of Hell-fire he who has said
`There is no deity except God' and who has in his heart
goodness weighing a grain of wheat; then there shall come
out of Hell-fire he who has said `There is no deity except
God' and who has in his heart goodness weighing an atom."
- the Last Messenger
5. This
Life and the Next
What is the end to men's lives? There are two parts
to men's lives: the part here on earth, and the part in the
Hereafter. The dividing line between the two is known as
death, followed by the Day of Judgement or Resurrection. As
far as death is concerned, everyone must go through it, but
on Judgement Day people will be sorted out from each other
into different categories,
"Every human being is bound
to taste death: but only on the Day of Resurrection will
you be requited in full [for what you have done]..."
[3:185]
Resurrection Day will actually be a
huge period of time (not a regular 24-hour day) in which
every single human will be resurrected and judged by God on
his or her beliefs and deeds. No human being - not even any
Prophet - knows when this Day will come, for this is
knowledge known only to God. The Final Book does describe it
in several passages as a giant disaster on many scales
(physical and ecological among others), and the Last
Messenger was told of some of its foreshadowing signs which
he communicated to us.
6. Messengers and Prophets
Who delivered God's Message to mankind? God has sent us many
`reminders' of Him and of our obligations to Him over the
centuries, culminating in the Final Book almost 1400 years
ago. Every one of those `reminders' was delivered to us via
a selected human being, one who was strong enough to deliver
God's message to his people. These human beings are called
the Prophets. They were not supernatural or immortal or
different in any way from other human beings except that
they were entrusted by God to speak in His Name,
"For [even] before thy time,
[O Prophet], we never sent [as Our messengers] any but
[mortal] men, whom We inspired - hence [tell the deniers
of the truth] `If you do not know this, ask the followers
of earlier revelation' - and neither did We endow them
with bodies that ate no food, nor were they immortal."
[21:7-8]
Some of the Prophets were allowed to
perform supernatural miracles but only with God's permission
(i.e. if He willed it). However, the Final Book stresses
that every Prophet is no more than a servant of God - they
do not have a share in His Divinity.
There is also a small group of
Prophets who were also Messengers. Every Prophet has called
his people to the Truth, but Messengers were additionally
given a rejuvenated Message from God to convey. Every
Messenger is a Prophet, but not every Prophet is a
Messenger. There have been many Prophets, of which here are
the names of a few mentioned in the Book: Adam, Noah,
Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Moses, Aaron,
Elijah, Elias, David, Solomon, Jonah, Job, Zacharias, John,
Jesus, and, of course, the Last Messenger.
7. Eternal Salvation
Are certain people arbitrarily guaranteed the Favor of God,
while others are excluded? The Mercy of God is not
restricted arbitrarily to any one peoples. Everyone and
anyone is free to accept the path to God using their own
free will and reason,
"And they claim, `None shall
ever enter Paradise unless he be a Jew' - or `a
Christian'. Such are their wishful beliefs! Say [to them,
O Prophet]: `Produce an evidence for what you are
claiming, if what you say is true!' Yea, indeed: everyone
who surrenders his whole being unto God, and is a doer of
good, shall have his reward with his Sustainer, and all
such need have no fear, and neither shall they grieve."
[2:111-112]
The consequence of this is
responsibility - everyone will be held accountable on the
Day of Judgement. Some of us may be uncomfortable with this,
but it is simply the price of freedom,
"It may not accord with your
wishful thinking - nor with the wishful thinking of the
followers of earlier revelation - [that] he who does evil
shall be requited for it, and shall find none to protect
him from God, and none to bring him succor, whereas anyone
- be it man or woman - who does good deeds and is a
believer, shall enter paradise, and shall not be wronged
by as much as [would fill] the groove of a date-stone."
[4:123-124]
8.
Forgiveness of God
If we sin, what should we expect from God? If we
subsequently feel guilty and repent after doing something
evil, God wants us to expect Him to be forgiving, forgiving,
and more forgiving. However, there is one sin which God will
not forgive: worshipping anything besides Him (unless the
person realizes his or her error and returns to worshipping
the One God),
"Verily God does not forgive
the ascribing of divinity to anything beside Him, although
He forgives any lesser sin to whomever He wills: for he
who ascribes divinity to anything beside God has indeed
contrived an awesome sin." [4:48]
"Say, `O you servants of
Mine who have transgressed against your own selves!
Despair not of God's Mercy: behold, God forgives all sins
- for verily, He alone is much-forgiving, a dispenser of
grace.'" [39:53]
Again, the most common phrase in the
Final Book is "In the Name of God, the Most Merciful, the
One who Acts Mercifully."
The Last Messenger commented on
God's forgiveness on many occasions as in the following
case,
"God has said, `O son of Adam,
so long as you call upon Me and ask of Me, I shall forgive
you for what you have done, and I shall not mind. O son of
Adam, were your sins to reach the clouds of the sky and
were you then to ask forgiveness of Me, I would forgive
you. O son of Adam, were you to come to Me with sins
nearly as great as the earth and were you then to face Me,
ascribing no partner to Me, I would bring you forgiveness
nearly as great as it [i.e. the earth]'". - the Last
Messenger
9. The
Straight Way
What is the name for the way of life described in the Final
Book? It is Islam, and it means "self-surrender [to
God]". Any man or woman who accepts Islam is a Muslim.
The Final Book is called the Qur'an (meaning "the
Recitation"), and it is addressed to all of mankind in spite
of being revealed in Arabic, the language of its Messenger
and his people: Muhammad bin Abd-Allah. The life of
the Prophet serves as the other base of Islam (the first
being the Qur'an), and it is known as the Sunnah.
Muhammad is the Last Prophet and Messenger of God as the
Qur'an says,
"[And know, O believers,
that] Muhammad is not the father of any one of your men,
but is God's Apostle and the Seal of all the Prophets..."
[33:40]
And God has revealed to us His
proper name, and it is ALLAH.
The Qur'an contains a great deal of
guidance and information for anyone looking for final
answers. The information given in this small essay is only
the tip of the tip of the iceberg. There is no substitute
for reading the Qur'an itself in its entirety - it is the
closest we can come to having God speak to us directly and
personally here on Earth. The Qur'an answers many questions
which are commonly asked by today's men and women. Its scope
is wide: from fundamental issues such as the nature of the
Creator and mankind's limited free will and reason, to the
more mundane such as marriage laws and whom to give charity
to. Islam as described in the Qur'an is vastly and almost
completely different than Islam as understood by most
non-Muslims and even a few Muslims. The negative image of
Islam today is an incredibly misleading deception. It is
based on the moral weakness of some people who claim to be
Muslims, and also on the unawareness of non-Muslims. Behind
this image is the presence of a Truth which answers the
fundamental questions we have, and which can reunite us with
God. It is there for us to listen to, or to ignore.
And Allah Knows Best.
"And [know that] We have not
created the heavens and the earth and all that is between
them in mere idle play..." [21:16]
"Will they not, then, try to
understand this Qur'an? Had it issued from any but God,
they would surely have found in it many an inner
contradiction!" [4:82]
"We did not bestow the
Qur'an on thee from on high to make thee unhappy." [20:2]
"[O men!] We have now
bestowed upon you from on high a divine writ containing
all that you ought to bear in mind: will you not, then,
use your reason?" [21:10]
"...so remember Me, and I
shall remember you; and be grateful to Me, and deny Me
not." [2:152]
"Verily, those who attain to
faith and do righteous deeds will the Most Gracious endow
with love." [19:96]
"Say [O Prophet]: `If you
love God, follow me, [and] God will love you and forgive
you your sins; for God is much-forgiving, a dispenser of
grace.'" [3:31]
"Say: `If all the sea were ink for my Sustainer's
words, the sea would indeed be exhausted ere my
Sustainer's words are exhausted! And [thus it would be] if
we were to add to it sea upon sea.'" [18:109]
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