Abraham (Imbrahim) Compared Translations of the meaning of the Quran

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Compared Translations of the meaning of the Quran

# (14) Abraham (Imbrahim)

Compared Translations of the meaning of the Quran - Sura 14
Ibrahim - Abraham
Total Verses: 52

‏14:1 سورة ابراهيم بسم الله الرحمن الرحيم ــــ الر كتاب انزلناه اليك لتخرج الناس من الظلمات الى النور باذن ربهم الى صراط العزيز الحميد

Transliteration	Alif-lam-ra kitabun anzalnahu ilayka litukhrija alnnasa mina alththulumati ila alnnoori bi-ithni rabbihim ila sirati alAAazeezi alhameedi
Literal	A L R a Book We descended it to you, to bring the people out from the darknesses to the light with their Lord's permission, to the glorious's/mighty's the praise worthy's/commendable's way/path .

Yusuf Ali	A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-
Pickthal	Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,
Arberry	Alif Lam Ra. A Book We have sent down to thee that thou mayest bring forth mankind from the shadows to the light by the leave of their Lord, to the path of the All-mighty, the All-laudable,
Shakir	Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light-- to the way of the Mighty, the Praised One,
Sarwar	Alif. Lam. Ra. A Book has been revealed to you, (Muhammad), so that, by the permission of their Lord, you would be able to lead people from darkness into light along the path of the Majestic, Praised One.
Khalifa	A.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light - in accordance with the will of their Lord - to the path of the Almighty, the Praiseworthy.
Hilali/Khan	Alif-Lam-Ra.(These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings).(This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lords Leave to the Path of the All-Mighty, the Owner of all Praise.
H/K/Saheeh	Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muúammad], that you might bring mankind out of darknesses into the light by permission of their Lord to the path of the Exalted in Might, the Praiseworthy
Malik	Alif L'am Ra. O Muhammad! This is a Book which We have revealed to you so that you may bring mankind out of utter darkness (ways of ignorance) to the light, by the leave of their Lord, to the Way of the Mighty, the Praiseworthy (Allah),[1]
QXP	A.L.R. Alif. Laam. Ra. Allah Aleem the Knower, Raziq the Provider. A Divine Writ is this that We have revealed to you (O Prophet). So that you may bring forth all mankind, by their Sustainer's leave, out of darkness into Light. On to the Way that leads to the Almighty, the Owner of all praise. (14:5), (33:43).
Maulana Ali	I, Allah, am the Seer. A book which We have revealed to thee that thou mayest bring forth men, by their Lord’s permission, from darkness into light, to the way of the Mighty, the Praised One,
Free Minds	A.L.R. A Scripture which We have sent down to you so that you may take the people out of the darkness and into the light by their Lord's leave to the path of the Noble, the Praiseworthy.
Qaribullah	AlifLaamRa. We have sent down to you (this Book) in order that you bring mankind from darkness to the light by the permission of your Lord, to the Path of the Almighty, the Praised.

George Sale	A.L.R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way.
JM Rodwell	ELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious-

Asad	Alif. Lam. Ra. A DIVINE WRIT [is this - a revelation] which We have bestowed upon thee from on high in order that thou might bring forth all mankind, by their Sustainer's leave, out of the depths of darkness into the light: onto the way that leads to the Almighty, the One to whom all praise is due -

Ibrahim 014:002

‏14:2 الله الذي له مافي السماوات ومافي الارض وويل للكافرين من عذاب شديد

Transliteration	Allahi allathee lahu ma fee alssamawati wama fee al-ardi wawaylun lilkafireena min AAathabin shadeedin
Literal	God, (is) who to Him what (is) in the skies/space and what (is) in the earth/Planet Earth, and grief/distress to the disbelievers from strong (severe) torture.

Yusuf Ali	Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
Pickthal	Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;
Arberry	God, to whom belongs all that is in the heavens and all that is in the earth. And woe to the unbelievers for a terrible chastisement,
Shakir	(Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,
Sarwar	To God belongs whatever is in the heavens and the earth. Woe to the disbelievers; they will face the most severe punishment!
Khalifa	(The path of) GOD; the One who possesses everything in the heavens and everything on earth. Woe to the disbelievers; they have incurred a terrible retribution.
Hilali/Khan	Allah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.
H/K/Saheeh	Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment
Malik	the One to Whom belongs all that is in the heavens and the earth. Woe to the unbelievers, for they will be sternly punished.[2]
QXP	Allah to Whom belongs all that is in the heavens and all that is in the earth. (His Commands must govern your social order as they govern the Universe). Therefore, those who reject His Guidance, incur an awful retribution.
Maulana Ali	Of Allah, Whose is whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for the severe chastisement!
Free Minds	God, to whom belongs all that is in the heavens, and all that is in the Earth. And woe to the rejecters from a painful retribution.
Qaribullah	Allah to whom belongs all that is in the heavens and the earth. Woe to the unbelievers for a terrible punishment.

George Sale	God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them;
JM Rodwell	Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels,

Asad	to God, unto whom all that is in the heavens and all that is on earth belongs. But woe unto those who deny the truth: for suffering severe

Ibrahim 014:003

‏14:3 الذين يستحبون الحياة الدنيا على الاخرة ويصدون عن سبيل الله ويبغونها عوجا اولئك في ضلال بعيد

Transliteration	Allatheena yastahibboona alhayata alddunya AAala al-akhirati wayasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan ola-ika fee dalalin baAAeedin
Literal	Those who love/like (prefer) the life the present/worldly life over the end (other life), and they obstruct/prevent from God's way/path and they desire it (be) bent/crookedness , those are in distant/far misguidance.

Yusuf Ali	Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
Pickthal	Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.
Arberry	such as prefer the present life over the world to come, and bar from God's way, desiring to make it crooked -- they are in far error.
Shakir	(To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.
Sarwar	It is they who have given preference to the worldly life over the life to come. They create obstacles in the way that leads to God and try to make it seem crooked. They are in manifest error.
Khalifa	They are the ones who give priority to this life over the Hereafter, repel from the way of GOD, and seek to make it crooked; they have gone far astray.
Hilali/Khan	Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e.Islam) and seek crookedness therein - They are far astray.
H/K/Saheeh	The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
Malik	They are the ones who love the life of this world more than the hereafter, who debar others from the Way of Allah and seek to make it crooked: they have gone far astray into error.[3]
QXP	They choose the life of this world as the sole object of their love, preferring it to the life to come, and debar people from the Path of Allah. (They oppose reform in order to protect their vested interests). They try to make the Straight Path crooked. They have indeed gone far astray!
Maulana Ali	Those who love this world’s life more than the Hereafter, and turn away from Allah’s path, and would have it crooked. Those are far astray.
Free Minds	The ones who have preferred the worldly life over the Hereafter, and they repel away from the path of God, and they seek to make it crooked. Those are the ones who are in misguidance.
Qaribullah	Those who prefer this life more than the Everlasting Life, and bar others from the way of Allah and seek to make it crooked they are in far error.

George Sale	who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth.
JM Rodwell	Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error.

Asad	awaits those who choose the life of this world as the sole object of their love,' preferring it to [all thought of] the life to come, and who turn others away from the path of God and try to make it appear crooked. Such as these have indeed gone far astray!

Ibrahim 014:004

‏14:4 وماارسلنا من رسول الا بلسان قومه ليبين لهم فيضل الله من يشاء ويهدي من يشاء وهو العزيز الحكيم

Transliteration	Wama arsalna min rasoolin illa bilisani qawmihi liyubayyina lahum fayudillu Allahu man yashao wayahdee man yashao wahuwa alAAazeezu alhakeemu
Literal	And We did not send from a messenger except with his nation's tongue/language , to clarify/explain to them, so God misguides whom He wills/wants, and He guides whom He wills/wants, and He is the glorious/mighty , the wise/judicious.

Yusuf Ali	We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
Pickthal	And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.
Arberry	And We have sent no Messenger save with the tongue of his people, that he might make all clear to them; then God leads astray whomsoever He will, and He guides whomsoever He will; and He is the All-mighty, the All-wise.
Shakir	And We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.
Sarwar	All the Messengers that We sent spoke the language of their people so that they could explain (their message to them). God guides or causes to go astray whomever He wants. He is Majestic and All-wise.
Khalifa	We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.
Hilali/Khan	And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.
H/K/Saheeh	And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
Malik	We have not sent any Messenger except that he speaks the language of his own people, so that he could explain to them clearly. Then Allah leaves in error whom He will and guides whom He pleases: He is the Mighty, the Wise.[4]
QXP	We never sent a Messenger who did not speak the language of his people, so that he might make the Message clear to them. People go astray or attain guidance according to Allah's Laws (4:88). He is Almighty, Wise.
Maulana Ali	And We sent no messenger but with the language of his people, so that he might explain to them clearly. Then Allah leaves in error whom He pleases and He guides whom He pleases. And He is the Mighty, the Wise.
Free Minds	And We have not sent any messenger except in the language of his people, so he may clarify to them. But God misguides whom He wills, and He guides whom He wills. And He is the Noble, the Wise.
Qaribullah	We have sent no Messenger except in the tongue of his own nation, so that he might make everything plain to them. But Allah leads astray whom He will and guides whom He will. He is the Almighty, the Wise.

George Sale	We have sent no Apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise.
JM Rodwell	And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise.

Asad	AND NEVER have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them;' but God lets go astray him that wills [to go astray], and guides him that wills [to be guided] -for He alone is almighty, truly wise.°

Ibrahim 014:005

‏14:5 ولقد ارسلنا موسى باياتنا ان اخرج قومك من الظلمات الى النور وذكرهم بايام الله ان في ذلك لايات لكل صبار شكور

Transliteration	Walaqad arsalna moosa bi-ayatina an akhrij qawmaka mina alththulumati ila alnnoori wathakkirhum bi-ayyami Allahi inna fee thalika laayatin likulli sabbarin shakoorin
Literal	And We had sent Moses with Our signs/evidences/verses: "That bring out your nation from the darknesses to the light, and remind them with God's days/times that in that (are) evidences/verses to every patient/endurer, thankful/grateful."

Yusuf Ali	We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
Pickthal	We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).
Arberry	And We sent Moses with Our signs -- 'Bring forth thy people from the shadows to the light and remind thou them of the Days of God.' Surely in that are signs for every man enduring, thankful!
Shakir	And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.
Sarwar	We sent Moses and gave him miracles in order to lead his people from darkness into light and to remind them of the days of God. In this there is evidence (of the truth) for those who exercise patience and give thanks.
Khalifa	Thus, we sent Moses with our miracles, saying, "Lead your people out of darkness into the light, and remind them of the days of GOD." These are lessons for every steadfast, appreciative person.
Hilali/Khan	And indeed We sent Moosa (Moses) with Our Ayat (signs, proofs, and evidences) (saying): "Bring out your people from darkness into light, and make them remember the annals of Allah. Truly, therein are evidences, proofs and signs for every patient, thankful (person)."
H/K/Saheeh	And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful.
Malik	We sent Moses with Our signs, saying: "Lead your people out of utter darkness into light, and remind them to learn lessons from the Days of Allah (Divine history)." Surely there are signs in this for every steadfast, thankful person.[5]
QXP	(Moses spoke the language of his people.) We sent him with Our Messages, saying, "Bring your people from darkness to Light and remind them of the days of Allah (when different nations earned His Blessings). Verily, there are lessons in the history of nations for those who are steadfast in their resolve to rise as a community and wish that their efforts be fruitful." (SHUKR or gratefulness is not just the verbal proclamation of 'Thank God!' It pertains to our efforts bearing fruit, and then our sharing of the fruit of success with the servants of Allah).
Maulana Ali	And certainly We sent Moses with Our messages, saying: Bring forth thy people from darkness into light and remind them of the days of Allah. In this are surely signs for every steadfast, grateful one.
Free Minds	And We have sent Moses with Our signs, that you should bring your people out from the darkness and into the light, and remind them with God's revelations. In this are signs for any who are patient and thankful.
Qaribullah	We sent Moses with Our signs, 'Bring your nation out of darkness into the light, and remind them of the Days of Allah. ' Surely, in that are signs for every patient, thankful (person).

George Sale	We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person.
JM Rodwell	Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person:

Asad	And [thus], indeed, have We sent forth Moses with Our messages [and this Our command]: "Lead thy people out of the depths of darkness into the light, and remind them of the Days of God!" Verily, in this [reminder] there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God].

Ibrahim 014:006

‏14:6 واذ قال موسى لقومه اذكروا نعمة الله عليكم اذا انجاكم من ال فرعون يسومونكم سوء العذاب ويذبحون ابناءكم ويستحيون نساءكم وفي ذلكم بلاء من ربكم عظيم

Transliteration	Wa-ith qala moosa liqawmihi othkuroo niAAmata Allahi AAalaykum ith anjakum min ali firAAawna yasoomoonakum soo-a alAAathabi wayuthabbihoona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun
Literal	And when Moses said to his nation: "Remember/mention God's blessing/goodness on you, when He saved/rescued you from Pharaoh's family, they impose upon you the torture's harm/evil , and they slaughter your sons and they shame your women, and in that is a great test from your Lord.

Yusuf Ali	Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
Pickthal	And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.
Arberry	And when Moses said to his people, 'Remember God's blessing upon you when He delivered you from the folk of Pharaoh, who were visiting you with evil chastisement, slaughtering your sons, and sparing your women -- and in that was a grievous trial from your Lord.
Shakir	And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.
Sarwar	Moses told his people, "Remember the favors that God granted you when He saved you from the people of the Pharaoh who had punished you in the worst manner by murdering your sons and keeping your women alive. It was a great trial for you from your Lord.
Khalifa	Recall that Moses said to his people, "Remember GOD's blessings upon you. He saved you from Pharaoh's people who inflicted the worst persecution upon you, slaughtering your sons and sparing your daughters. That was an exacting trial from your Lord."
Hilali/Khan	And (remember) when Moosa (Moses) said to his people: "Call to mind Allahs Favour to you, when He delivered you from Firauns (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord."
H/K/Saheeh	And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
Malik	Recall! When Moses said to his people: "Remember Allah’s favor to you when He delivered you from the people of Pharoah (Pharaoh), who subjected you to cruel afflictions, putting your sons to death and sparing your females, and in this there was a tremendous trial from your Lord."[6]
QXP	And, Moses spoke thus to his people, "Remember Allah's Blessing upon you when he saved you from Pharaoh's people. They used to persecute you, and were killing your sons and sparing your women. From your Lord's Law of Requital that was a tremendous hardship on you."
Maulana Ali	And when Moses said to his people: Call to mind Allah’s favour to you, when He delivered you from Pharaoh’s people, who subjected you to severe torment, and slew your sons and spared your women. And therein was a great trial from your Lord.
Free Minds	And Moses said to his people: "Remember God's blessings upon you that He saved you from the people of Pharaoh. They used to inflict the worst punishment upon you, and they used to murder your children, and rape your women. And in that was a great trial from your Lord."
Qaribullah	Moses said to his nation: 'Remember the blessing of Allah to you when He saved you from Pharaoh's family, who had oppressed you cruelly, and who slew your sons and spared your women. Surely, that was a great trial from your Lord.

George Sale	And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord.
JM Rodwell	When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from

Asad	And, 10,6 Moses spoke [thus] unto his people: "Remember the blessings which God bestowed upon you when He saved you from Pharaoh's people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women'-which was an awesome trial from your Sustainer.

Ibrahim 014:007

‏14:7 واذ تاذن ربكم لئن شكرتم لازيدنكم ولئن كفرتم ان عذابي لشديد

Transliteration	Wa-ith taaththana rabbukum la-in shakartum laazeedannakum wala-in kafartum inna AAathabee lashadeedun
Literal	And when your Lord announced/informed if (E) you thanked/became grateful, I will increase you (E), and if (E) you disbelieved that My torture (is) strong (E) (severe).

Yusuf Ali	And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
Pickthal	And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.
Arberry	And when your Lord proclaimed, "If you are thankful, surely I will increase you, but if you are thankless My chastisement is surely terrible."'
Shakir	And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.
Sarwar	Remember when your Lord said to you, 'If you give thanks, I shall give you greater (favors), but if you deny the Truth, know that My retribution is severe .
Khalifa	Your Lord has decreed: "The more you thank Me, the more I give you." But if you turn unappreciative, then My retribution is severe.
Hilali/Khan	And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe."
H/K/Saheeh	And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "
Malik	Remember that your Lord had forewarned: "If you are grateful, I will bestow abundance upon you, but if you are ungrateful (then you should know that) My punishment will be terrible indeed."[7]
QXP	Your Lord proclaimed, "If you become practically grateful (by establishing a system where everyone equitably receives the Divine Bounties), I will give you more. And if you violated this Law, remember that My Requital is strict."
Maulana Ali	And when your Lord made it known: If you are grateful, I will give you more, and if you are ungrateful, My chastisement is truly severe.
Free Minds	And your Lord proclaimed: "If you give thanks, then I will increase for you, but if you are rejecting, then My retribution is severe."
Qaribullah	And when your Lord proclaimed: "If you give thanks, I will increase you, but, if you are unthankful My punishment is indeed stern." '

George Sale	And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe.
JM Rodwell	And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement."

Asad	And [remember the time] when your Sustainer made [this promise] known: "If you are grateful [to Me], I shall most certainly give you more and more; but if you are ungrateful, verily, My chastisement will be severe indeed!"

Ibrahim 014:008

‏14:8 وقال موسى ان تكفروا انتم ومن في الارض جميعا فان الله لغني حميد

Transliteration	Waqala moosa in takfuroo antum waman fee al-ardi jameeAAan fa-inna Allaha laghaniyyun hameedun
Literal	And Moses said: "If you disbelieve you and who (is) in the earth/Planet Earth all together, so then God (is) rich (E) praiseworthy/commendable."

Yusuf Ali	And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
Pickthal	And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.
Arberry	And Moses said, 'If you are thankless, you and whoso is on earth, all together, yet assuredly God is All-sufficient, All-laudable.'
Shakir	And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;
Sarwar	Moses told his people, "If you and everyone on the earth turn to disbelief, know that God is Self-sufficient and Praiseworthy."
Khalifa	Moses said, "If you disbelieve, along with all the people on earth, GOD is in no need, Praiseworthy."
Hilali/Khan	And Moosa (Moses) said: "If you disbelieve, you and all on earth together, then verily! Allah is Rich (Free of all wants), Owner of all Praise."
H/K/Saheeh	And Moses said, "If you should disbelieve, you and whoever is on the earth entirely indeed, Allah is Free of need and Praiseworthy."
Malik	Moses said: "If you and all the dwellers of the earth become thankless, you should know that He does not stand in need of any of you, surely Allah is the Self-sufficient, Praiseworthy."[8]
QXP	Moses made it clear to his people that obedience to the Divine Commands was only good for them, "If you deny the Truth, you and all those who live in the earth, know that Allah is indeed Self-sufficient, Owner of Praise."
Maulana Ali	And Moses said: If you are ungrateful, you and all those on earth, then Allah is surely Self-sufficient, Praised.
Free Minds	And Moses said: "If you reject, you and all who are on Earth together, then know that God is Rich, Praiseworthy."
Qaribullah	And Moses said: 'If you and all mankind are thankless, He is surely Rich, Praised. '

George Sale	And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise.
JM Rodwell	And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise."

Asad	And Moses added: "If you should [ever] deny the truth-you and whoever else lives on earth, all of you-[know that,] verily, God is indeed self-sufficient, ever to be praised!"

Ibrahim 014:009

‏14:9 الم ياتكم نبأ الذين من قبلكم قوم نوح وعاد وثمود والذين من بعدهم لايعلمهم الا الله جاءتهم رسلهم بالبينات فردوا ايديهم في افواهم وقالوا انا كفرنا بما ارسلتم به وانا لفي شك مما تدعوننا اليه مريب

Transliteration	Alam ya/tikum nabao allatheena min qablikum qawmi noohin waAAadin wathamooda waallatheena min baAAdihim la yaAAlamuhum illa Allahu jaat-hum rusuluhum bialbayyinati faraddoo aydiyahum fee afwahihim waqaloo inna kafarna bima orsiltum bihi wa-inna lafee shakkin mimma tadAAoonana ilayhi mureebun
Literal	Did not information/news (of) those from before you come to you, nation (of) Noah and Aad and Thamud and those from after them? No (one) knows them except God, their messengers came to them with the evidences, so they returned their hands in their mouths (they bit their fingers from anger), and they said: "We have disbelieved with what you were sent with it, and we are in (E) doubtful/suspicious doubt/suspicion from what you call us to it."

Yusuf Ali	Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
Pickthal	Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.
Arberry	Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, and of those after them whom none knows but God? Their Messengers came to them with the clear signs; but they thrust their hands into their mouths, saying, 'We certainly disbelieve in the Message you have been sent with, and we are in doubt, concerning that you call us unto, disquieting.'
Shakir	Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.
Sarwar	Have you (believers) ever heard the news about those who lived before you, like the people of Noah, Ad, Thamud, and those who lived after them? No one knows about them except God. Messengers were sent to them with miracles, but they put their hands to their mouths and said, "We do not believe in whatever you preach and we are also doubtful and uncertain about that to which you invite us."
Khalifa	Have you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt."
Hilali/Khan	Has not the news reached you, of those before you, the people of Nooh (Noah), and Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism)."
H/K/Saheeh	Has there not reached you the news of those before you the people of Noah and Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
Malik	Have you not heard the information of those who passed away before you, the people of Noah, `Ad and Thamud, and those who came after them? Allah Alone knows them. Their Messengers came to them with clear signs; but they bit their hands with their mouths and said: "Certainly we reject the Message with which you have been sent and certainly we strongly doubt the faith to which you invite us."[9]
QXP	"Has not the history of the previous nations reached you? Of Noah and Aad and Thamud, and others who came after them, known only to Allah? (Their histories not known to people). Their Messengers came to them with clear evidence of the Truth, but the people tried to smother their voice, saying, "We reject what you have been sent with. We are in great doubt concerning your call."
Maulana Ali	Has not the account reached you of those before you, of the people of Noah and ‘Ad and Thamud -- and those after them? None knows them but Allah. Their messengers came to them with clear arguments, but they thrust their hands into their mouths and said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.
Free Minds	Did not news come to you of those before you: the people of Noah, and 'Aad, and Thamud, and those after them whom none know but God? Their messengers came to them with clarity, but they placed their hands to their mouths and said: "We are rejecting what you have been sent with, and we are in grave doubt as to what you are inviting us to."
Qaribullah	Have you not heard what befell the nations that have gone before you? The nations of Noah, Aad, and Thamood, and those who came after? None knows them but Allah. Their Messengers came to them with clear signs, but they thrust their hands into their mouths and said: 'Without doubt we disbelieve the Message you have been sent with. That which you call us to is disquieting. '

George Sale	Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their Apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected.
JM Rodwell	Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their

Asad	HAVE THE STORIES of those [deniers of the truth] who lived before you never yet come within your ken - [the stories of] the people of Noah, and of [the tribes of] `Ad and Thamud, and of those who came after them? None knows them [now] save God.9 There came unto them their apostles with all evidence of the truth -but they covered their mouths with their hands" and answered: "Behold, we refuse to regard as true the message with which you [claim to] have been entrusted; and, behold, we are .in grave doubt, amounting to suspicion, about [the meaning of] your call to us!"

Ibrahim 014:010

‏14:10 قالت رسلهم افي الله شك فاطر السماوات والارض يدعوكم ليغفر لكم من ذنوبكم ويؤخركم الى اجل مسمى قالوا ان انتم الا بشر مثلنا تريدون ان تصدونا عما كان يعبد اباؤنا فاتونا بسلطان مبين

Transliteration	Qalat rusuluhum afee Allahi shakkun fatiri alssamawati waal-ardi yadAAookum liyaghfira lakum min thunoobikum wayu-akhkhirakum ila ajalin musamman qaloo in antum illa basharun mithluna tureedoona an tasuddoona AAamma kana yaAAbudu abaona fa/toona bisultanin mubeenin
Literal	Their messenger said: "Is (there) doubt/suspicion in God, creator/bringer to being (of) the skies/space and the earth/Planet Earth, He calls you to forgive for you from your crimes, and He delays you to (a) named/identified term/time?" They said: "That you are except humans similar/equal to us, you want/intend that you prevent/obstruct us from what our fathers were worshipping, so come to us/bring to us with a clear/evident proof/evidence ."

Yusuf Ali	Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
Pickthal	Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.
Arberry	Their Messengers said, 'Is there any doubt regarding God, the Originator of the heavens and the earth, who calls you so that He may forgive you your sins, and defer you to a term stated?' They said, 'You are nothing but mortals, like us; you desire to bar us from that our fathers served; then bring us a manifest authority.'
Shakir	Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.
Sarwar	The Messengers asked them, "Could there be any doubt about the existence of God who has created the heavens and the earth? He calls you to Himself to forgive your sins. He gives you respite only until the appointed time." They said, "You are mere mortals like us. What you want is to prevent us from worshipping that which our fathers worshipped. Show us clear proof (if what you say is true)."
Khalifa	Their messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."
Hilali/Khan	Their Messengers said: "What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority i.e. a clear proof of what you say)."
H/K/Saheeh	Their messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."
Malik	Their Messengers responded: "Are you doubting the existence of Allah, Who is the Creator of the heavens and the earth? He is the One Who invites you so that He may forgive your sins and give you respite till your appointed term." They said: "You are nothing but a human like us! You only wish to turn us away from the worship of those deities whom our forefathers used to worship. Bring us some clear sign."[10]
QXP	Their Messengers said, "Can there be any doubt about Allah, the Initiator of the Highs and the Lows? He only calls you that He may grant you the protection of His forgiveness, to save you from trailing behind in humanity and to sustain your community for a long time." They said, "You are but mortals like us! You want us to turn away from the way our ancestors used to worship. Then bring us a convincing miracle?" (Allah is far too Glorious from feeling offended by idol worship in any form. But submitting to false deities and 'authorities' is the root cause of inequities in any society, such as superstition, exploitation, ritualism and division of humanity into castes and sects, and the resulting violation of human rights. That is why all Messengers of God began their mission by calling people to the worship and obedience of the One True God).
Maulana Ali	Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from that which our fathers used to worship; so bring us clear authority.
Free Minds	Their messengers said: "Is there doubt regarding God, the initiator of the heavens and the Earth? He invites you so that He may forgive some of your sins, and grant you until a predetermined time." They said: "You are but humans like us, you wish to turn us away from what our fathers used to serve. So come to us with clear proof."
Qaribullah	Their Messengers said: 'Is there any doubt about Allah, the Originator of the heavens and the earth? He calls you to Him in order that He forgives you your sins and defers you till a stated term. ' They said: 'You are only mortals like us. You wish to bar us from that which our fathers worshipped. Give us some clear proof.'

George Sale	Their Apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth.
JM Rodwell	Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathe

Asad	Said the apostles sent unto them:`2 "Can there be any doubt about [the existence and oneness of] God, the Originator of the heavens and the earth? It is He who calls unto you, so that He may forgive you [whatever is past] of your sins and grant you respite until a term [set by Him is fulfilled]." [But] they replied: "You are nothing but mortal men like ourselves! You want to turn us away from what our forefathers were wont to worship: well, then, bring us a clear proof [of your being God's message-bearers]!"

Ibrahim 014:011

‏14:11 قالت لهم رسلهم ان نحن الا بشر مثلكم ولكن الله يمن على من يشاء من عباده وماكان لنا ان ناتيكم بسلطان الا باذن الله وعلى الله فليتوكل المؤمنون

Transliteration	Qalat lahum rusuluhum in nahnu illa basharun mithlukum walakinna Allaha yamunnu AAala man yashao min AAibadihi wama kana lana an na/tiyakum bisultanin illa bi-ithni Allahi waAAala Allahi falyatawakkali almu/minoona
Literal	Their messengers said to them: "That we are except humans similar/equal to you, and but God blesses on whom He wills/wants from His worshippers/slaves, and (it) was not for us that we come to you with a proof/evidence , except with God's permission , and on God so should the believers rely/depend ."

Yusuf Ali	Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
Pickthal	Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
Arberry	Their Messengers said to them, 'We are nothing but mortals, like you; but God is gracious unto whomsoever He will of His servants. It is not for us to bring you an authority save by the leave of God; and in God let the believers put all their trust.
Shakir	Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.
Sarwar	The Messengers replied, "We are certainly mere mortals like you, but God bestows His favors on whichever of His servants He wants. We can not bring you authority without the permission of God. The faithful should trust in God alone.
Khalifa	Their messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust.
Hilali/Khan	Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.
H/K/Saheeh	Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.
Malik	Their Messengers said to them: "It is true that we are human like yourselves, but Allah bestows His grace of appointing a Messenger on such of His servants as He pleases. It is not in our power to bring you any sign except by Allah’s permission, and in Allah let the believers put their trust.[11]
QXP	Without exception their Messengers said to them, "Yes, we are human beings like you. Allah gives His grace of Revelation to whom He chooses among His servants. We work within the Laws of Allah that preclude the performance of supernatural miracles." (The right way to attain firm belief is reflecting at the Universe, within our own selves, at the accounts of history, and upon these verses. That is the general approach of the Book). "Then you can attain the belief whence you can firmly put your trust in the never changing Laws of Allah."
Maulana Ali	Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favours on whom He pleases of His servants. And it is not for us to bring you an authority, except by Allah’s permission. And on Allah let the believers rely.
Free Minds	Their messengers said: "We are but humans like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except by God's leave. And in God the believers should place their trust"
Qaribullah	Their Messengers said to them: 'We are nothing except humans like you. But Allah bestows His Mercy on those of His worshipers whom He chooses. We cannot give you proof, except with the permission of Allah. In Allah, let believers put their trust.

George Sale	Their Apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust.
JM Rodwell	Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust.

Asad	Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.

Ibrahim 014:012

‏14:12 ومالنا الا نتوكل على الله وقد هدانا سبلنا ولنصبرن على مااذيتمونا وعلى الله فليتوكل المتوكلون

Transliteration	Wama lana alla natawakkala AAala Allahi waqad hadana subulana walanasbiranna AAala ma athaytumoona waAAala Allahi falyatawakkali almutawakkiloona
Literal	And why not for us that we not, rely/depend on God, and He had guided us (to) our ways/paths , and we will be patient (E) on what you harmed us mildly (with it), and on God so should rely/depend the reliant/dependent .

Yusuf Ali	"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
Pickthal	How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
Arberry	And why should we not put our trust in God, seeing that He has guided us in our ways? We will surely endure patiently, whatever you hurt us; and in God let all put their trust who put their trust.'
Shakir	And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
Sarwar	Why should we not trust in God when He has shown us the right way? We shall exercise patience against the troubles with which you afflict us. Whoever needs a trustee should trust in God."
Khalifa	"Why should we not trust in GOD, when He has guided us in our paths? We will steadfastly persevere in the face of your persecution. In GOD all the trusters shall trust."
Hilali/Khan	"And why should we not put our trust in Allah while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust."
H/K/Saheeh	And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."
Malik	What reason do we have not to put our trust in Allah, when He has already guided us to the ways of our lives? We shall certainly endure your persecution patiently, and those who want to put their trust, should put their trust in Allah."[12]
QXP	"Why should we not put our trust in Allah? Even in the face of your persecution, we walk the path we have been shown, with uncompromising resolve. All those who wish to entrust the results of their actions with someone, must put their ultimate trust in the Laws of Allah."
Maulana Ali	And why should we not rely on Allah? and He has indeed guided us in our ways. And we would certainly bear with patience your persecution of us. And on Allah should the reliant rely.
Free Minds	"And why should we not place our trust in God, when He has guided us our path. And we will be patient to the harm you inflict upon us. And in God those who trust should put their trust."
Qaribullah	And why should we not put our trust in Allah, when He has already guided us to our Paths? We will endure your hurt patiently. In Allah, let all who trust place their trust. '

George Sale	And what excuse have we to alledge, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust.
JM Rodwell	And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust."

Asad	And how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow?" "Hence, we shall certainly bear with patience whatever hurt you may do us: for, all who have trust [in His existence] must place their trust in God [alone] !"

Ibrahim 014:013

‏14:13 وقال الذين كفروا لرسلهم لنخرجنكم من ارضنا او لتعودن في ملتنا فاوحى اليهم ربهم لنهلكن الظالمين

Transliteration	Waqala allatheena kafaroo lirusulihim lanukhrijannakum min ardina aw lataAAoodunna fee millatina faawha ilayhim rabbuhum lanuhlikanna alththalimeena
Literal	And those who disbelieved said to their messengers: "We will bring/drive you (E) out from our land/Earth, or you return (E) in (to) our religion/faith." So their Lord inspired/transmitted to them: "We will make die/destroy (E) the unjust/oppressors."

Yusuf Ali	And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
Pickthal	And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
Arberry	The unbelievers said to their Messengers, 'We will assuredly expel you from our land, or you will surely return into our creed.' Then did their Lord reveal unto them: 'We will surely destroy the evildoers,
Shakir	And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
Sarwar	The disbelievers told the Messengers, "We shall expel you from our land unless you revert to our religion." Their Lord then sent them (the messengers) a revelation, "We have decided to destroy the unjust
Khalifa	Those who disbelieved said to their messengers, "We will banish you from our land, unless you revert to our religion." Their Lord inspired them: "We will inevitably annihilate the transgressors.
Hilali/Khan	And those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord inspired them: "Truly, We shall destroy the Zalimoon (polytheists, disbelievers and wrong-doers.).
H/K/Saheeh	And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.
Malik	Finally the unbelievers said to their Messengers: "Return to our religion or we will expel you from our land." But their Lord revealed His will to them: "We shall destroy the wrongdoers[13]
QXP	The rejecters resorted to threatening the Messengers, "We will banish you from our land unless you join our religion." Then their Lord revealed to them, "Verily, Our Law of Requital will bring low those who try to displace truth with falsehood and insist on running oppressive systems."
Maulana Ali	And those who disbelieved said to their messengers: We will certainly drive you out of our land, unless you come back into our religion. So their Lord revealed to them: We shall certainly destroy the wrongdoers,
Free Minds	And those who rejected said to their messengers: "We will drive you out of our land, or you will return to our creed." It was then that their Lord inspired to them: "We will destroy the wicked."
Qaribullah	Those who disbelieved said to their Messengers: 'Return to our faith or we will banish you from our land. ' But Allah revealed to them: 'We shall destroy the harmdoers

George Sale	And those who believed not, said unto their Apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers;
JM Rodwell	And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers,

Asad	But they who denied the truth spoke [thus] unto their apostles: "We shall most certainly expel you from our land, unless you return forthwith to our ways r16 Whereupon their Sustainer revealed this to His apostles:" "Most certainly shall We destroy these evildoers,

Ibrahim 014:014

‏14:14 ولنسكننكم الارض من بعدهم ذلك لمن خاف مقامي وخاف وعيد

Transliteration	Walanuskinannakumu al-arda min baAAdihim thalika liman khafa maqamee wakhafa waAAeedi
Literal	And We will make you reside/inhabit (E) the land/Earth from after them, that (is) to who feared My place/position, and feared My threat.

Yusuf Ali	"And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
Pickthal	And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
Arberry	and We will surely make you to dwell in the land after them -- that, for him who fears My station and fears My threat.'
Shakir	And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
Sarwar	and settle you in the land thereafter. This is for those who are afraid of Me and of My warning."
Khalifa	"And we will let you dwell in their land after them. This is (the reward) for those who reverence My majesty, and reverence My promise."
Hilali/Khan	"And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat."
H/K/Saheeh	And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."
Malik	and give you the land to dwell in after they are gone! This is the reward for the ones who dread My eminence and fear My threats."[14]
QXP	"And verily We will establish you in the land after them. This reward is for those who recognize My Majesty and My Warning, and thus respect the Permanent Values given by Me."
Maulana Ali	And We shall certainly settle you in the land after them. This is for him who fears standing in My presence and fears My threat.
Free Minds	"And We will let you reside in the land after them. That is for those who fear My station and fear My deliverance."
Qaribullah	and let you live in the land after them. This is for him who fears My station and fears My threat. '

George Sale	and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening.
JM Rodwell	And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace!"

Asad	and most certainly shall We cause you to dwell on earth [long] after they have passed away: this is [My promise] unto all who stand in awe of My presence, and stand in awe of My warning!"

Ibrahim 014:015

‏14:15 واستفتحوا وخاب كل جبار عنيد

Transliteration	Waistaftahoo wakhaba kullu jabbarin AAaneedin
Literal	And they seeked victory/judgment , and every stubborn/obstinate tyrant/rebel failed/despaired .

Yusuf Ali	But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
Pickthal	And they sought help (from their Lord) and every froward potentate was bought to naught;
Arberry	They sought a judgment; then was disappointed every froward tyrant --
Shakir	And they asked for judgment and every insolent opposer was disappointed:
Sarwar	They prayed for victory and the haughty transgressors were defeated.
Khalifa	They issued a challenge, and consequently, every stubborn tyrant ended up doomed.
Hilali/Khan	But they (the Messengers) sought victory and help (from their Lord (Allah)), and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.
H/K/Saheeh	And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant.
Malik	The Messengers called for judgement, (and when the judgement was passed) every tyrant opposer of the Truth was disappointed.[15]
QXP	The Messengers earnestly sought help from their Lord, and every stubborn tyrant ended up frustrated.
Maulana Ali	And they sought judgment, and every insolent opposer was disappointed:
Free Minds	And they sought victory, and every arrogant tyrant was then made to lose.
Qaribullah	They sought a judgment, then every tyrant was disappointed.

George Sale	And they asked assistance of God, and every rebellious perverse person failed of success.
JM Rodwell	Then sought they help from God, and every proud rebellious one perished:

Asad	And they prayed [to God] that the truth be made to triumph." And [thus it is:] every arrogant enemy of the truth shall be undone [in the life to come],

Ibrahim 014:016

‏14:16 من ورائه جهنم ويسقى من ماء صديد

Transliteration	Min wara-ihi jahannamu wayusqa min ma-in sadeedin
Literal	From behind him (is) Hell , and he be given drink from pussy water .

Yusuf Ali	In front of such a one is Hell, and he is given, for drink, boiling fetid water.
Pickthal	Hell is before him, and he is made to drink a festering water,
Arberry	beyond him Gehenna, and he is given to drink of oozing pus,
Shakir	Hell is before him and he shall be given to drink of festering water:
Sarwar	Thereafter they will face hell fire wherein they will drink boiling water.
Khalifa	Awaiting him is Hell, wherein he will drink putrid water.
Hilali/Khan	In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.
H/K/Saheeh	Before him is Hell, and he will be given a drink of purulent water.
Malik	Hell is next for him wherein he will be given festering water to drink;[16]
QXP	Behind every stubborn tyrant, the enemy of Truth, is the Hell of his own making and before him is the drink of distress. (Such people hinder their own development and forfeit inner peace in this life as well (47:15)).
Maulana Ali	Hell is before him and he is given to drink of boiling water;
Free Minds	From behind him is Hell, and he will be served boiling water.
Qaribullah	Gehenna (Hell) is before him and he is given oozing pus to drink,

George Sale	Hell lyeth unseen before him, and he shall have filthy water given him to drink:
JM Rodwell	Hell is before him: and of tainted water shall he be made to drink:

Asad	with hell awaiting him;" and he shall be made to drink of the water of most bitter distress,"

Ibrahim 014:017

‏14:17 يتجرعه ولايكاد يسيغه وياتيه الموت من كل مكان وماهو بميت ومن ورائه عذاب غليظ

Transliteration	YatajarraAAuhu wala yakadu yuseeghuhu waya/teehi almawtu min kulli makanin wama huwa bimayyitin wamin wara-ihi AAathabun ghaleethun
Literal	He swallows it little by little and (he) is not about to accept its taste/swallow it easily, and the death/lifelessness comes to him from every place/position, and he is not with dying, and from behind him (is) strong/rough torture.

Yusuf Ali	In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
Pickthal	Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
Arberry	the which he gulps, and can scarce swallow, and death comes upon him from every side, yet he cannot die; and still beyond him is a harsh chastisement.
Shakir	He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
Sarwar	As they sip the unpleasant water, death will approach them from all sides, but they will never die. In addition to this, they will experience the most intense torment.
Khalifa	He will gulp it down, though he cannot stand it, as death comes to him from every direction, but he will never die. Awaiting him is a terrible retribution.
Hilali/Khan	He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.
H/K/Saheeh	He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
Malik	he will sip, but never will be able to swallow. Death will surround him from all sides, yet he will not die; beyond that there will be horrible punishment.[17]
QXP	How difficult it is to swallow the bitterness of self-imposed failure! A life unlived, a mere survival, neither living nor dead (20:74), (87:13). What a heavy retribution!
Maulana Ali	He drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement.
Free Minds	He tries to drink it, but it cannot be swallowed, and death comes to him from everywhere, but he will not die; and from behind him is a powerful retribution.
Qaribullah	which he gulps and can scarcely swallow. Death will come to him from every side, yet he cannot not die, and yet to come is a dreadful punishment.

George Sale	He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment.
JM Rodwell	He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment.

Asad	gulping it [unceasingly,] little by little, and yet hardly able to swallow it.2' And death will beset him from every quarter - but he shall not die: for [yet more] severe suffering lies ahead of him.

Ibrahim 014:018

‏14:18 مثل الذين كفروا بربهم اعمالهم كرماد اشتدت به الريح في يوم عاصف لايقدرون مما كسبوا على شئ ذلك هو الضلال البعيد

Transliteration	Mathalu allatheena kafaroo birabbihim aAAmaluhum karamadin ishtaddat bihi alrreehu fee yawmin AAasifin la yaqdiroona mimma kasaboo AAala shay-in thalika huwa alddalalu albaAAeedu
Literal	(The) example/proverb (of) those who disbelieved with their Lord, their deeds (are) like ashes, the wind strengthened in a stormy/violent day, they do (can) not be capable/able on a thing from what they gained/acquired , that (is) the misguidance , the distant/far.

Yusuf Ali	The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
Pickthal	A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
Arberry	The likeness of those who disbelieve in their Lord: their works are as ashes, whereon the wind blows strong upon a tempestuous day; they have no power over that they have earned - that is the far error!
Shakir	The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
Sarwar	The deeds of those who deny the existence of their Lord are like ashes blown about by a strong wind on a stormy day. They will achieve nothing from their deeds. (What they have done) is a manifest error.
Khalifa	The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.
Hilali/Khan	The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).
H/K/Saheeh	The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
Malik	The parable of the deeds of those who deny their Lord is that their deeds are like ashes which the wind scatters on a stormy day; they will gain nothing from their deeds, and this is to stray far away from the goal of getting back to Paradise.[18]
QXP	Here is a similitude. The works of those who live rejecting the Permanent Values of their Lord are like ashes that the wind blows away on a stormy day. They gain naught for their deeds (13:17). That is the outcome of following trails that lead nowhere (14:24-26).
Maulana Ali	The parable of those who disbelieve in their Lord: Their works are as ashes on which the wind blows hard on a stormy day. They have no power over aught they have earned. That is straying far away.
Free Minds	The example of those who reject their Lord is that their works are like ashes, on which the wind blows strongly on a stormy day, they cannot get anything of what they earned. Such is the farthest misguidance.
Qaribullah	As for the likeness of those who disbelieve in their Lord, their works are like ashes which a strong wind scatters on a stormy day; they are powerless over that they have earned; that is the far error.

George Sale	This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth.
JM Rodwell	A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering.

Asad	[This, then, is] the parable of those who are bent on denying their Sustainer: all their works" are as ashes which the wind blows about fiercely on a stormy day: [in the life to come,] they cannot achieve any benefit whatever from all [the good] that they may have wrought: for this [denial of God] is indeed the farthest one can go astray.

Ibrahim 014:019

‏14:19 الم تر ان الله خلق السماوات والارض بالحق ان يشا يذهبكم ويات بخلق جديد

Transliteration	Alam tara anna Allaha khalaqa alssamawati waal-arda bialhaqqi in yasha/ yuthhibkum waya/ti bikhalqin jadeedin
Literal	Do you not see/understand that God created the skies/space and the earth/Planet Earth with the truth , if He wills/wants He eliminates you and comes with a new creation?

Yusuf Ali	Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
Pickthal	Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
Arberry	Hast thou not seen that God created the heavens and the earth in truth? If He will, He can put you away and bring a new creation;
Shakir	Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
Sarwar	Do you not realize that God has created the heavens and the earth for a genuine purpose
Khalifa	Do you not realize that GOD has created the heavens and the earth for a specific purpose? If He wills, He can remove you, and substitute a new creation in your place.
Hilali/Khan	Do you not see that Allah has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!
H/K/Saheeh	Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
Malik	Do you not see that Allah has based the creation of the heavens and the earth on Truth? That He can destroy you if He wills and bring into being a new creation?[19]
QXP	Have you not realized that Allah has created the heavens and the earth with a sublime Purpose? If He Will, He can do away with you and bring a new creation. (4:133), (7:146), (9:39), (47:38).
Maulana Ali	Seest thou not that Allah created the heavens and the earth with truth? If He please, He will take you away and bring a new creation,
Free Minds	Did you not see that God created the heavens and the Earth with truth? If He wished, He would do away with you and bring a new creation.
Qaribullah	Do you not see that Allah has created the heavens and the earth with truth? He can put you away if He will and bring into being a new creation;

George Sale	Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead:
JM Rodwell	Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise.

Asad	ART THOU NOT aware that God has created the heavens and the earth in accordance with [an inner] truth?26 He can, if He so wills, do away with you and bring forth a new mankind [in your stead] :

Ibrahim 014:020

‏14:20 وماذلك على الله بعزيز

Transliteration	Wama thalika AAala Allahi biAAazeezin
Literal	And that is not with a powerful/undefeatable on God.

Yusuf Ali	Nor is that for Allah any great matter.
Pickthal	And that is no great matter for Allah.
Arberry	that is surely no great matter for God.
Shakir	And this is not difficult for Allah.
Sarwar	and that it is not at all difficult for God to replace you with another creature if He so wills?
Khalifa	This is not too difficult for GOD.
Hilali/Khan	And for Allah that is not hard or difficult (i.e. very easy for Allah).
H/K/Saheeh	And that is not difficult for Allah.
Malik	That is not at all difficult for Allah.[20]
QXP	Implementation of His Laws is not at all difficult for Allah.
Maulana Ali	And that is not difficult for Allah.
Free Minds	And that for God is not difficult to do.
Qaribullah	indeed, that is no great thing for Allah.

George Sale	Neither will this be difficult with God.
JM Rodwell	And this would not be hard for God.

Asad	nor is this difficult for God.

Ibrahim 014:021

‏14:21 وبرزوا لله جميعا فقال الضعفاء للذين استكبرواانا كنا لكم تبعا فهل انتم مغنون عنا من عذاب الله من شئ قالوا لو هدانا الله لهديناكم سواء علينا اجزعنا ام صبرنا مالنا من محيص

Transliteration	Wabarazoo lillahi jameeAAan faqala aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna min AAathabi Allahi min shay-in qaloo law hadana Allahu lahadaynakum sawaon AAalayna ajaziAAna am sabarna ma lana min maheesin
Literal	And they emerged/appeared to God all together , so the weak said to those who were arrogant: "That we, we were for you following, so are you sufficing/availing (helping) from us from (against) God's torture from a thing?" They said: "If God guided us, we would have guided you, (it is) equal on (to) us if we became grievous worried and impatient or we were patient, (there is) none from an escape/diversion for us."

Yusuf Ali	They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
Pickthal	They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
Arberry	They sally forth unto God, all together; then say the weak to those who waxed proud, 'We were your followers; will you avail us against the chastisement of God anything?' They say, 'If God had guided us, we would have guided you. Alike it is for us whether we cannot endure, or whether we are patient; we have no asylum.'
Shakir	And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
Sarwar	(On the Day of Judgment) everyone will appear before God and those who have been suppressed will say to their oppressors, "We were your followers, can you do anything to rescue us from the torment of God?" They will reply, "Had God guided us, we would also have guided you. It makes no difference whether we cry for help or exercise patience; there is no escape for us."
Khalifa	When they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us."
Hilali/Khan	And they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything from Allahs Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us."
H/K/Saheeh	And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
Malik	When all people appear before Allah, those who were weak in the world will say to those who thought themselves mighty: "We were your followers. Now! Can you do anything to relieve us from the punishment of Allah?" They will reply: "Had Allah given us guidance, we would have guided you. Now it makes no difference whether we panic or bear it with patience, for there is no escape for us."[21]
QXP	All mankind will appear before Allah. Then the ones who had disabled their minds with blind following will say to their 'self-glorified' leaders, "We used to follow you. Can you divert some of the requital from us?" The leaders will respond, "If Allah had guided us, we would have guided you. Ah, it is too late! Now it makes no difference whether we panic in grief or try to bear it in patience, there is no escape for us." (It is noteworthy here that Satan had brought the same argument that his Lord sent him astray (7:16)).
Maulana Ali	And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us.
Free Minds	And they appeared before God, all of them. And the weak ones said to those who were arrogant: "We were following you, so will you avail us anything from God's retribution?" They said: "If God had guided us, then we would have guided you. It makes no difference if we cry out or are patient, for we have no refuge."
Qaribullah	Together they shall all come before Allah. Then the weak will say to those who were proud: 'We were your followers. Can you help us in anything against the punishment of Allah? ' They will say: 'Had Allah guided us we would have guided you. It is now the same for us whether we cannot endure or bear patiently, we have no place of refuge. '

George Sale	And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape.
JM Rodwell	All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is

Asad	And all [mankind] will appear before God [on the Day of Judgment]; and then the weak28 will say unto those who had gloried in their arrogance: "Behold, We were but your followers: can you, then, r,elieve us of something of God's chastisement?" [And the others] will answer: "If God would but show us the way [to salvation], we would indeed guide you [towards it7.'9 It is [now] all one, as far as we are concerned, whether we grieve impatiently or endure [our lot] with patience: there is no escape for us!"

Ibrahim 014:022

‏14:22 وقال الشيطان لما قضى الامر ان الله وعدكم وعد الحق ووعدتكم فاخلفتكم وماكان لي عليكم من سلطان الا ان دعوتكم فاستجبتم لي فلا تلوموني ولوموا انفسكم ما انا بمصرخكم وماانتم بمصرخي اني كفرت بما اشركتمون من قبل ان الظالمين لهم عذاب اليم

Transliteration	Waqala alshshaytanu lamma qudiya al-amru inna Allaha waAAadakum waAAda alhaqqi wawaAAadtukum faakhlaftukum wama kana liya AAalaykum min sultanin illa an daAAawtukum faistajabtum lee fala taloomoonee waloomoo anfusakum ma ana bimusrikhikum wama antum bimusrikhiyya innee kafartu bima ashraktumooni min qablu inna alththalimeena lahum AAathabun aleemun
Literal	And the devil said when the matter/affair/order/command was passed/judged : "That God promised you, the truth's promise, and I promised you, so I broke the promise to you, and (there) was not from a power/control to me on you except that I called you, so you answered/replied to me, so do not blame/reprimand me and blame/reprimand yourselves, I am not with aiding you (a savior), and you are not with aiding me, that I disbelieved with what you made me a partner (with God) from before. That the unjust/oppressive, for them (is) a painful torture."

Yusuf Ali	And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
Pickthal	And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
Arberry	And Satan says, when the issue is decided, 'God surely promised you a true promise; and I promised you, then I failed you, for I had no authority over you, but that I called you, and you answered me. So do not blame me, but blame yourselves; I cannot aid you, neither can you aid me. I disbelieved in your associating me with God aforetime.' As for the evildoers, for them awaits a painful chastisement;
Shakir	And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.
Sarwar	When the decree of God is issued, satan will say, "God's promise to you was true, but I, too, made a promise to you and disregarded it. I had no authority over you. I just called you and you answered. Do not blame me but blame yourselves. I cannot help you and you cannot help me. I did not agree with your belief that I was equal to God." The unjust will face a painful punishment.
Khalifa	And the devil will say, after the judgment had been issued, "GOD has promised you the truthful promise, and I promised you, but I broke my promise. I had no power over you; I simply invited you, and you accepted my invitation. Therefore, do not blame me, and blame only yourselves. My complaining cannot help you, nor can your complaining help me. I have disbelieved in your idolizing me. The transgressors have incurred a painful retribution."
Hilali/Khan	And Shaitan (Satan) will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimoon (polytheists and wrong-doers, etc.)."
H/K/Saheeh	And Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment."
Malik	Once the matter has been decided, Satan will say: "In fact, the promises which Allah made to you were all true; I too made some promises to you but failed to keep any of them. However, I had no power over you. I just invited you, and you accepted my invitation. Now! Do not blame me, but blame yourselves. I cannot help you, nor you can help me. I reject what you did before, that you associated me with Allah. Certainly such wrongdoers will have painful punishment."[22]
QXP	Satan (their selfish desires) will disown them after the Judgment has been issued, "Verily Allah promised you a true promise; and I promised you and failed you. And I had no power over you except that I called unto you and you obeyed me. So blame me not, but blame yourselves. Neither can I help you, nor can you help me. I refuse to accept that you worshiped me ever." Verily, for those who displace trust with betrayal is a painful doom.
Maulana Ali	And the devil will say, when the matter is decided: Surely Allah promised you a promise of truth, and I promised you, then failed you. And I had no authority over you, except that I called you and you obeyed me; so blame me not but blame yourselves. I cannot come to your help, nor can you come to my help. I deny your associating me with Allah before. Surely for the unjust is a painful chastisement.
Free Minds	And the devil said when the matter was complete: "God had promised you the promise of truth, and I promised you and broke my promise. And I had no power over you except that I invited you and you responded to me. So do not blame me, but blame yourselves; I cannot help you nor can you help me. I reject that you have set me as a partner before this; the wicked will have a painful retribution."
Qaribullah	And when the issue has been decided, satan will say (to them): 'The promise which Allah made you was true. I promised you, but failed to keep it. I had no authority over you except that I called you, and you answered me. Do not bame me, rather, blame yourselves. I cannot help you, nor can you help me. I disbelieved in your associating me (with Allah) before. ' Indeed, for the evildoers there is a painful punishment.

George Sale	And Satan shall say, after judgement shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust.
JM Rodwell	And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I

Asad	And when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true!'° I, too, held out [all manner of] promises to you -but I deceived you. Yet I had no power at all over you: I but called you-and you responded unto me. Hence, blame not me, but blame yourselves." It is not for me to respond to your cries, nor for you to respond to mine:" for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity." Verily, for all evildoers there is grievous suffering in store.

Ibrahim 014:023

‏14:23 وادخل الذين امنوا وعملوا الصالحات جنات تجري من تحتها الانهار خالدين فيها باذن ربهم تحيتهم فيها سلام

Transliteration	Waodkhila allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha al-anharu khalideena feeha bi-ithni rabbihim tahiyyatuhum feeha salamun
Literal	And those who believed and made/did the correct/righteous deeds were made to enter treed gardens/paradises, the rivers/waterways flow from beneath it immortally/eternally in it, with their Lord's permission , their greeting in it (is): "A security/peace ."

Yusuf Ali	But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
Pickthal	And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
Arberry	but as for those who believe, and do deeds of righteousness, they shall be admitted to gardens underneath which rivers flow, therein dwelling forever, by the leave of their Lord, their greeting therein: 'Peace!'
Shakir	And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.
Sarwar	The righteously striving believers will be admitted to the gardens wherein streams flow and they will live therein forever, by the permission of their Lord. Their greeting to each other will be, "Peace be with you."
Khalifa	As for those who believe and lead a righteous life, they will be admitted into gardens with flowing streams. They abide therein forever, in accordance with the will of their Lord. Their greeting therein is: "Peace."
Hilali/Khan	And those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein forever (i.e.in Paradise), with the permission of their Lord. Their greeting therein will be: Salam (peace!).
H/K/Saheeh	And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
Malik	Those who believe and do good deeds will be admitted to Paradise, beneath which rivers flow, to live therein forever with the permission of their Lord, and their greetings therein will be: "Peace!"[23]
QXP	And those who attained belief and augmented the human potential, will be admitted to the Gardens underneath which rivers flow, therein abiding by their Lord's Leave. Their greeting therein is, "Peace!"
Maulana Ali	And those who believe and do good are made to enter Gardens, wherein flow rivers, abiding therein by their Lord’s permission. Their greeting therein is, Peace!
Free Minds	And admission was given to those who believed and did good works to gardens with rivers flowing beneath them. In them they will abide by the leave of their Lord. Their greeting therein is "Peace."
Qaribullah	As for those who believe and do good works, they shall be admitted to gardens underneath which rivers flow in which, by the permission of their Lord, they shall live for ever. Their greeting shall be: 'Peace! '

George Sale	But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace!
JM Rodwell	But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace."

Asad	But those who shall have attained to faith and done righteous deeds will be brought into gardens through which running waters flow, therein to abide by their Sustainer's leave, and will be welcomed with the greeting, "Peace!"

Ibrahim 014:024

‏14:24 الم تر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة اصلها ثابت وفرعها في السماء

Transliteration	Alam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluha thabitun wafarAAuha fee alssama/-i
Literal	Do you not see/understand how God gave an example/proverb, (of) a good/pure word/expression ,as a good/pure tree, its root (is) affirmed/established (fixed) and its branch/top (is) in the sky?

Yusuf Ali	Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Pickthal	Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
Arberry	Hast thou not seen how God has struck a similitude? A good word is as a good tree -- its roots are firm, and its branches are in heaven;
Shakir	Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,
Sarwar	Consider (Muhammad) how God (in a parable) compares the blessed Word to that of a blessed tree which has firm roots and branches rising up into the sky
Khalifa	Do you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?
Hilali/Khan	See you not how Allah sets forth a parable? - A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).
H/K/Saheeh	Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
Malik	Do you not see how Allah gave the example of comparing a good word with a good tree, whose roots are firm and its branches are in the sky?[24]
QXP	See! Allah teaches you by an example. A Goodly Word! The Divine Ideology is like a good tree firmly rooted in the earth and its branches are swinging high in the heaven. (This Ideology ensures blessings in both lives. Also, it guarantees prosperity in the earth under Heavenly Guidance).
Maulana Ali	Seest thou not how Allah sets forth a parable of a good word as a good tree, whose root is firm and whose branches are high,
Free Minds	Have you not seen how God cites the example of a good word is like a good tree, whose root is firm and its branches in the sky.
Qaribullah	Have you not seen how Allah sets forth a parable that a good deed is like a good tree, its roots are firm and its branches are in the heaven,

George Sale	Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven;
JM Rodwell	Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven:

Asad	ART THOU NOT aware how God sets forth the parable of a good word? [It is] like a good tree, firmly rooted, [reaching out] with its branches towards the sky,

Ibrahim 014:025

‏14:25 تؤتي اكلها كل حين باذن ربها ويضرب الله الامثال للناس لعلهم يتذكرون

Transliteration	Tu/tee okulaha kulla heenin bi-ithni rabbiha wayadribu Allahu al-amthala lilnnasi laAAallahum yatathakkaroona
Literal	It gives/brings its food/fruits every period of time with its Lord's permission , and God gives the example/proverbs to the people, perhaps they mention/remember.172

Yusuf Ali	It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Pickthal	Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.
Arberry	it gives its produce every season by the leave of its Lord. So God strikes similitudes for men; haply they will remember.
Shakir	Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
Sarwar	and yields fruits in every season, by the permission of its Lord? God sets forth parables for people so that they may take heed.
Khalifa	It produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.
Hilali/Khan	Giving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.
H/K/Saheeh	It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.
Malik	It yields its fruits in every season by Allah’s leave. Allah cites these examples for men so that they may learn a lesson from them.[25]
QXP	The tree of this Ideology bears fruit in all seasons by Leave of its Lord. Allah gives examples to mankind that they may reflect.
Maulana Ali	Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
Free Minds	It bears its fruit every so often by its Lord's leave. And God cites the examples for mankind, perhaps they will remember.
Qaribullah	yielding its fruit every season by the permission of Allah? Allah gives parables to mankind so that they might remember.

George Sale	which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed.
JM Rodwell	Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect.

Asad	yielding its fruit at all times by its Sustainer's leave. And [thus it is that] God propounds parables unto men,' so that they might bethink themselves [of the truth]."

Ibrahim 014:026

‏14:26 ومثل كلمة خبيثة كشجرة خبيثة اجتثت من فوق الارض مالها من قرار

Transliteration	Wamathalu kalimatin khabeethatin kashajaratin khabeethatin ijtuththat min fawqi al-ardi ma laha min qararin
Literal	And (the) example/proverb (of) a bad/spoiled word/expression (is) as a bad/spoiled tree, (it) was uprooted/cut down from above the ground , no bottom (root is) for it.

Yusuf Ali	And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
Pickthal	And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.
Arberry	And the likeness of a corrupt word is as a corrupt tree -- uprooted from the earth, having no stablishment.
Shakir	And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.
Sarwar	An evil word is compared to an evil tree with no firm roots in the land and thus has no stability.
Khalifa	And the example of the bad word is that of a bad tree chopped at the soil level; it has no roots to keep it standing.
Hilali/Khan	And the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability.
H/K/Saheeh	And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
Malik	But the example of an evil word is that of an evil tree which is torn out from the earth and has no stability.[26]
QXP	And the example of an evil ideology is that of a bad tree that gets easily uprooted from the surface of the earth, and it has no stability. (It is neither firmly rooted, nor reaches any heights).
Maulana Ali	And the parable of an evil word is as an evil tree pulled up from the earth’s surface; it has no stability.
Free Minds	And the example of a bad word is like a tree which has been uprooted from the surface of the Earth, it has nowhere to settle.
Qaribullah	The likeness of a corrupt word is like a corrupt tree uprooted from the earth having no stability.

George Sale	And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability.
JM Rodwell	And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand.

Asad	And the parable of a corrupt word is that of a corrupt tree, torn up [from its roots] onto the face of the earth, wholly unable to endure.'

Ibrahim 014:027

‏14:27 يثبت الله الذين امنوا بالقول الثابت في الحياة الدنيا وفي الاخرة ويضل الله الظالمين ويفعل الله مايشاء

Transliteration	Yuthabbitu Allahu allatheena amanoo bialqawli alththabiti fee alhayati alddunya wafee al-akhirati wayudillu Allahu alththalimeena wayafAAalu Allahu ma yasha/o
Literal	God affirms/strengthens those who believed with the word/opinion and belief the affirmed/strengthened in the life the present/worldly life and the end (other life), and God misguides the unjust/oppressive, and God makes/does what He wills/wants.

Yusuf Ali	Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
Pickthal	Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
Arberry	God confirms those who believe with the firm word, in the present life and in the world to come; and God leads astray the evildoers; and God does what He will.
Shakir	Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.
Sarwar	God strengthens the faith of the believers by the true Words in this world and in the life to come. He causes the unjust to go astray and does whatever He pleases.
Khalifa	GOD strengthens those who believe with the proven word, in this life and in the Hereafter. And GOD sends the transgressors astray. Everything is in accordance with GOD's will.
Hilali/Khan	Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zalimoon (polytheists and wrong-doers, etc.), and Allah does what He wills.
H/K/Saheeh	Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
Malik	With firm words, Allah makes the believers steadfast in the life of this world and in the hereafter; but Allah lets the wrongdoers go astray. Allah does what He pleases.[27]
QXP	Allah strengthens those who accept (the good tree of) Divine Ideology in the life of this world and in the Hereafter. Allah's Law sends astray those who displace truth with falsehood. And Allah does everything according to His Laws.
Maulana Ali	Allah confirms those who believe with the sure word in this world’s life and in the Hereafter; and Allah leaves the wrongdoers in error; and Allah does what He pleases.
Free Minds	God makes firm those who believe with firm sayings in the worldly life, and in the Hereafter. And He misguides the wicked, and God does what He wishes.
Qaribullah	Allah will strengthen the believers with a steadfast Word, both in this life and in the Everlasting Life. Allah leads the evildoers astray. Allah does what He will.

George Sale	God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wiched into error; for God doth that which He pleaseth.
JM Rodwell	Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure.

Asad	[Thus,] God grants firmness unto those who have attained to faith through the word that is unshakably true in the life of this world as well as in the life to come; but the wrongdoers He lets go astray:°° for God does whatever He wills.

Ibrahim 014:028

‏14:28 الم تر الى الذين بدلوا نعمة الله كفرا واحلوا قومهم دار البوار

Transliteration	Alam tara ila allatheena baddaloo niAAmata Allahi kufran waahalloo qawmahum dara albawari
Literal	Do you not see/understand to those who exchanged/substituted God's blessing/goodness (by) disbelief, and they placed their nation (in) the destruction's/failure's home/place ?

Yusuf Ali	Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Pickthal	Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
Arberry	Hast thou not seen those who exchanged the bounty of God with unthankfulness, and caused their people to dwell in the abode of ruin? --
Shakir	Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition
Sarwar	Have you not seen those who changed the Word of God through disbelief and led their people to destruction?.
Khalifa	Have you noted those who responded to GOD's blessings by disbelieving, and thus brought disaster upon their own families?
Hilali/Khan	Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad SAW and his Message of Islam), and caused their people to dwell in the house of destruction?
H/K/Saheeh	Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?
Malik	Have you not seen those people who have responded to the favors of Allah with ingratitude and drive their people into the House of Perdition? [28]
QXP	Have you not seen those who respond to the blessings of Allah with ingratitude and lead their people to an abode of utter desolation? (They show ingratitude by holding on to Allah's blessings for themselves, and exhort their people to do the same).
Maulana Ali	Seest thou not those who change Allah’s favour for disbelief and make their people to alight in the abode of perdition --
Free Minds	Did you not see those who replaced God's blessings with rejection, and they caused their people to dwell in the abode of destruction?
Qaribullah	Have you not seen those who exchanged the favor of Allah with disbelief and landed their nation in a house of ruin?

George Sale	Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition,
JM Rodwell	Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition-

Asad	ART THOU NOT aware of those who have preferred a denial of the truth to God's blessings 4' and [thereby] invited their people to alight in that abode of utter desolation

Ibrahim 014:029

‏14:29 جهنم يصلونها وبئس القرار

Transliteration	Jahannama yaslawnaha wabi/sa alqararu
Literal	Hell , they roast/suffer/burn (from) it, and how bad (is) the settlement/establishment ?

Yusuf Ali	Into Hell? They will burn therein,- an evil place to stay in!
Pickthal	(Even to) hell? They are exposed thereto. A hapless end!
Arberry	Gehenna, wherein they are roasted; an evil stablishment!
Shakir	(Into j hell? They shall enter into it and an evil place it is to settle in.
Sarwar	They will suffer in Hell. What a terrible place to stay!
Khalifa	Hell is their destiny, wherein they burn; what a miserable end!
Hilali/Khan	Hell, in which they will burn, - and what an evil place to settle in!
H/K/Saheeh	[It is] Hell, which they will [enter to] burn, and wretched is the settlement.
Malik	Which is hell! Wherein they shall burn, an evil place to live.[29]
QXP	Hell, which they will have to endure, what an evil place to stay!
Maulana Ali	Hell. They will burn in it. And an evil place it is to settle in!
Free Minds	Hell is where they will burn, what a miserable place to settle.
Qaribullah	They shall be roasted in Gehenna; an evil establishment!

George Sale	namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be.
JM Rodwell	Hell? Therein shall they be burned; and wretched the dwelling!

Asad	- hell - which they [themselves] will have to endure? And how vile a state to settle in!

Ibrahim 014:030

‏14:30 وجعلوا لله اندادا ليضلوا عن سبيله قل تمتعوا فان مصيركم الى النار

Transliteration	WajaAAaloo lillahi andadan liyudilloo AAan sabeelihi qul tamattaAAoo fa-inna maseerakum ila alnnari
Literal	And they made/put to God equals (idols) to misguide from His way/path , say: "Live long/enjoy so that your end/destination (is) to the fire ."

Yusuf Ali	And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
Pickthal	And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.
Arberry	And they set up compeers to God, that they might lead astray from His way. Say: 'Take your joy! Your homecoming shall be -- the Fire!'
Shakir	And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.
Sarwar	To lead people astray, they claimed their idols were equal to God. (Muhammad), tell them, "Enjoy yourselves and know that the only place for you to go will be hell fire."
Khalifa	They set up rivals to rank with GOD and to divert others from His path. Say, "Enjoy for awhile; your final destiny is Hell."
Hilali/Khan	And they set up rivals to Allah, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"
H/K/Saheeh	And they have attributed to Allah equals to mislead [people] from His way. Say, Enjoy yourselves, for indeed, your destination is the Fire."
Malik	They set up equals with Allah to faces will be covered with flames.[50]
QXP	They set up rivals to Allah that they may mislead people from His Path. (They take "Imams" as their authorities instead of the Word of Allah, thus setting up rivals to Him). Tell them, "Enjoy life while you may, for your sure destination is the Fire."
Maulana Ali	And they set up equals with Allah to lead astray from His path. Say: Enjoy yourselves, for surely your return is to the Fire.
Free Minds	And they made to God equals in order that they may misguide from His path. Say: "Enjoy, for your destiny is to the Fire."
Qaribullah	They set up rivals with Allah to lead others astray. Say to them: 'Take your pleasure; your arrival shall be the Fire. '

George Sale	They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire.
JM Rodwell	They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire.

Asad	For, they claimed that there are powers that could rival God,°' and so they strayed from His path. Say: "Enjoy yourselves [in this world], but, verily, the fire will be your journey's end!"

Ibrahim 014:031

‏14:31 قل لعبادي الذين امنوا يقيموا الصلاة وينفقوا مما رزقناهم سرا وعلانية من قبل ان ياتي يوم لابيع فيه ولاخلال

Transliteration	Qul liAAibadiya allatheena amanoo yuqeemoo alssalata wayunfiqoo mimma razaqnahum sirran waAAalaniyatan min qabli an ya/tiya yawmun la bayAAun feehi wala khilalun
Literal	Say to My worshippers/slaves those who believed: "They (should) keep up the prayers and spend from what We provided for them secretly and publicly from before that a day comes, (where there is) no selling/trading in it and nor differences in opinions/friendships .

Yusuf Ali	Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
Pickthal	Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.
Arberry	Say to My servants who believe, that they perform the prayer, and expend of that We have provided them, secretly and in public, before a day comes wherein shall be neither bargaining nor befriending.
Shakir	Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.
Sarwar	Tell My believing servants to be steadfast in prayer and to spend for the cause of their Lord, both in private and in public, out of what We have given them. Let them do this before the coming of the day when there will be no merchandising or friendship.
Khalifa	Exhort My servants who believed to observe the Contact Prayers (Salat), and to give (to charity) from our provisions to them, secretly and publicly, before a day comes where there is neither trade, nor nepotism.
Hilali/Khan	Say (O Muhammad SAW) to Ibadee (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.
H/K/Saheeh	[O Muúammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.
Malik	Allah will requite each soul according to its deeds; surely Allah is swift in taking the account.[51]
QXP	(O Prophet) "Tell My servants to establish and consolidate the Divine System and spend of the provision We have given them, on others, secretly and publicly, before a Day comes wherein there shall be no trading of deeds nor friendship be of avail." (2:254).
Maulana Ali	Tell My servants who believe to keep up prayer and spend out of what We have given them, secretly and openly, before the coming of the day in which there is not bartering, nor befriending.
Free Minds	Say to My servants who believe, that they should hold the contact-method, and spend from what provisions We granted them secretly and publicly, before a Day comes when there is no trade therein, nor will there be any friends.
Qaribullah	Tell My worshippers, those who believe, who establish the prayer, and spend of what We have given them in private and in public, before the coming of that Day in which there is neither bargaining, nor the taking of friends,

George Sale	Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship.
JM Rodwell	Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship.

Asad	[And] tell [those of] My servants who have attained to faith that they should be constant in prayer and spend [in Our way], secretly and openly, out of what We provide for them as sustenance," ere there come a Day when there will be no bargaining, and no mutual befriending.'

Ibrahim 014:032

‏14:32 الله الذي خلق السماوات والارض وانزل من السماء ماء فاخرج به من الثمرات رزقا لكم وسخر لكم الفلك لتجري في البحر بامره وسخر لكم الانهار

Transliteration	Allahu allathee khalaqa alssamawati waal-arda waanzala mina alssama-i maan faakhraja bihi mina alththamarati rizqan lakum wasakhkhara lakumu alfulka litajriya fee albahri bi-amrihi wasakhkhara lakumu al-anhara
Literal	God is who created the skies/space and the earth/Planet Earth, and He descended from the sky water so He brought out with it from the fruits a provision for you, and He manipulated for you the ships to flow/pass/orbit in the sea/river/ocean with His order/command, and He manipulated for you the rivers/waterways.

Yusuf Ali	It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
Pickthal	Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;
Arberry	It is God who created the heavens and the earth, and sent down out of heaven water wherewith He brought forth fruits to be your sustenance. And He subjected to you the ships to run upon the sea at His commandment; and He subjected to you the rivers
Shakir	Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.
Sarwar	God is the One who created the heavens and the earth, sent down water from the sky by which He produced fruits for your sustenance, enabled you to use boats to sail on the sea, and placed the rivers at your disposal, all by His command.
Khalifa	GOD is the One who created the heavens and the earth, and He sends down from the sky water to produce all kinds of fruit for your sustenance. He has committed the ships to serve you on the sea in accordance with His command. He has committed the rivers as well to serve you.
Hilali/Khan	Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.
H/K/Saheeh	It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.
Malik	This is a proclamation for mankind: let them take warning therefrom; let them know that He is the One and Only - worthy of worship - and let the men of understanding learn a lesson.[52]
QXP	(Think about the Source of your wealth and provision). Allah it is Who has created the heavens and the earth, and sends down water from the sky, thereby producing fruit and vegetation as provision for you. And He makes ships and boats to be of service to you that they sail in the sea by His Command, and has made of service to you the rivers.
Maulana Ali	Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you to run their course in the sea by His command, and He has made the rivers subservient to you.
Free Minds	God is the One who created the heavens and the Earth, and He sent down water from the sky and brought out fruits as provisions for you, and He committed for you the ships to run in the sea by His command, and He committed for you the rivers.
Qaribullah	it is Allah who created the heavens and the earth, and sends down water from the heaven with which He brings forth fruits for your provision. He has subjected to you ships which, by His command, run upon the sea. He has subjected to you rivers,

George Sale	It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses:
JM Rodwell	It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected t

Asad	[And remember that] it is God who has created the heavens and the earth, and who sends down water from the sky and therpby brings forth [all manner] of fruits for your sustenance; and who has made ships subservient to. you, so that they may sail through the sea at His behest; and has made the rivers subservient [to His laws, so that they be of use] to you;

Ibrahim 014:033

‏14:33 وسخر لكم الشمس والقمر دائبين وسخر لكم الليل والنهار

Transliteration	Wasakhkhara lakumu alshshamsa waalqamara da-ibayni wasakhkhara lakumu allayla waalnnahara
Literal	And He manipulated for you the sun and the moon consistently/dedicated (B) , and He manipulated for you the night and the daytime.

Yusuf Ali	And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
Pickthal	And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.
Arberry	and He subjected to you the sun and moon constant upon their courses, and He subjected to you the night and day,
Shakir	And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.
Sarwar	He made the sun and moon, each following its course, and the day and the night all subservient to you.
Khalifa	He has committed the sun and the moon in your service, continuously. He has committed the night and the day to serve you.
Hilali/Khan	And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.
H/K/Saheeh	And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
QXP	And makes the sun and the moon, both of them constant on their courses. And committed the night and the day to serve you.
Maulana Ali	And He has made subservient to you the sun and the moon, pursuing their courses; and He has made subservient to you the night and the day.
Free Minds	And He committed for you the sun and the moon, both in continuity; and He committed for you the night and the day.
Qaribullah	and He subjected to you the sun and the moon, which are constant in their courses. And, He has subjected to you the night and the day, and gave you all that you asked of Him.

George Sale	He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service.
JM Rodwell	and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you:

Asad	and has made the sun and the moon, both of them constant upon their courses, subservient [to His laws, so that they be of use] to you; and has made the night and the day subservient [to His laws, so that they be of use] to you."

Ibrahim 014:034

‏14:34 واتاكم من كل ماسالتموه وان تعدوا نعمة الله لاتحصوها ان الانسان لظلوم كفار

Transliteration	Waatakum min kulli ma saaltumoohu wa-in taAAuddoo niAAmata Allahi la tuhsooha inna al-insana lathaloomun kaffarun
Literal	And He gave you from every (thing) what you asked/begged Him (for it), and if you count God's blessing/goodness , you do not count/compute it , that the human/mankind (is an) unjust/oppressive (E), (insistent) disbeliever.

Yusuf Ali	And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
Pickthal	And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.
Arberry	and gave you of all you asked Him. If you count God's blessing, you will never number it; surely man is sinful, unthankful!
Shakir	And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.
Sarwar	He has given you everything that you asked Him for. Had you wanted to count the bounties of God, you would not have been able to do it. The human being is unjust and disbelieving.
Khalifa	And He gives you all kinds of things that you implore Him for. If you count GOD's blessings, you can never encompass them. Indeed, the human being is transgressing, unappreciative.
Hilali/Khan	And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allahs Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad SAW).
H/K/Saheeh	And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.
QXP	And He gives you all that you would be asking Him for (55:29). If you count the blessings of Allah's provision (they are so diverse that) never will you be able to number them. But verily, man when practically ingrate, is a wrongdoer to himself. (He is given to greed and hoarding).
Maulana Ali	And He gives you of all you ask of Him. And if you count Allah’s favours, you will not be able to number them. Surely man is very unjust, very ungrateful.
Free Minds	And He gave you all that you have asked Him. And if you were to count God's blessings, you will never fathom them. The human is indeed transgressing, disbelieving.
Qaribullah	If you count the blessings of Allah, you will never number them. Indeed, the human is wicked and thankless.

George Sale	He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful.
JM Rodwell	of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful!

Asad	And [always] does He give you something out of what you may be asking of Him ;47 and should you try to count God's blessings, you could never compute them. [And yet,] behold, man is indeed most persistent in wrongdoing, stubbornly ingrate!

Ibrahim 014:035

‏14:35 واذ قال ابراهيم رب اجعل هذا البلد امنا واجنبني وبني ان نعبد الاصنام

Transliteration	Wa-ith qala ibraheemu rabbi ijAAal hatha albalada aminan waojnubnee wabaniyya an naAAbuda al-asnama
Literal	And when Abraham Said: "My Lord make that, the country/land safe/secure, and distance me/make me avoid and my sons and daughters that we worship the idols ."

Yusuf Ali	Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
Pickthal	And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
Arberry	And when Abraham said, 'My Lord, make this land secure, and turn me and my sons away from serving idols;
Shakir	And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:
Sarwar	(Muhammad), consider when Abraham prayed, "Lord, make this (Mecca) a peaceful territory and save me and my offspring from worshipping idols.
Khalifa	Recall that Abraham said, "My Lord, make this a peaceful land, and protect me and my children from worshiping idols.
Hilali/Khan	And (remember) when Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.
H/K/Saheeh	And [mention, O Muúammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.
QXP	(Mankind needs Divine Guidance to be saved from selfishness and greed. To teach justice and equity among people Abraham founded the Sacred Center (2:125)). Recall that Abraham said, "My Lord! Make this a peaceful land and preserve me and my children from worshiping idols in any form."
Maulana Ali	And when Abraham said: My Lord, make this city secure, and save me and my sons from worshipping idols.
Free Minds	And Abraham said: "My Lord, make this town a sanctuary, and keep me and my sons away from serving idols."
Qaribullah	And when Abraham said: 'My Lord, make this a land secure. Turn me and my children away from worshipping idols.

George Sale	Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols;
JM Rodwell	ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols:

Asad	AND [remember the time] when Abraham spoke [thus]:" "O my Sustainer! Make this land secure,49 and preserve me and my children from ever worshipping idols"-

Ibrahim 014:036

‏14:36 رب انهن اضللن كثيرا من الناس فمن تبعني فانه مني ومن عصاني فانك غفور رحيم

Transliteration	Rabbi innahunna adlalna katheeran mina alnnasi faman tabiAAanee fa-innahu minnee waman AAasanee fa-innaka ghafoorun raheemun
Literal	My Lord that they (F) truly misguided (F) many from the people, so who followed me, so that he truly is from me, and who disobeyed me, so that You are forgiving, merciful.

Yusuf Ali	"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
Pickthal	My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.
Arberry	my Lord, they have led astray many men. Then whoso follows me belongs to me; and whoso rebels against me, surely Thou art All-forgiving, All-compassionate.
Shakir	My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful:
Sarwar	Lord, the idols have misled many people. Whoever follows me is my friend. As for those who disobey, You are certainly All-forgiving and All-merciful.
Khalifa	"My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful.
Hilali/Khan	"O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, - still You are indeed Oft-Forgiving, Most Merciful.
H/K/Saheeh	My Lord, indeed they have led astray many among the people. So whoever follows me then he is of me; and whoever disobeys me indeed, You are [yet] Forgiving and Merciful.
QXP	"My Lord! The keepers of these idols and temples mislead a great many people. Whoever will follow me, will be of me, as the relationships would stand on Ideology (2:124), (60:4). Anyone who rebels against me, his or her case shall be with You. You are Forgiving, Merciful. You provide sustenance indiscriminately (11:15)."
Maulana Ali	My Lord, surely they have led many men astray. So whoever follows me, he is surely of me; and whoever disobeys me, Thou surely art Forgiving, Merciful.
Free Minds	"My Lord, they have misguided many from amongst mankind. So, whoever follows me, then he is of me, and whoever disobeys me, then You are Forgiving, Merciful."
Qaribullah	My Lord they have led many people astray. Whosoever follows me belongs to me. Whosoever rebels against me, You are surely Forgiving, the Most Merciful.

George Sale	for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful.
JM Rodwell	For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful.

Asad	for, verily, O my Sustainer, these [false objects of worship] have led many people astray! "Hence, [only] he who follows me [in this my faith] is truly of me;' and as for him who disobeys me - Thou art, verily, much-forgiving, a dispenser of grace!

Ibrahim 014:037

‏14:37 ربنا اني اسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم ربنا ليقيموا الصلاة فاجعل افئدة من الناس تهوى اليهم وارزقهم من الثمرات لعلهم يشكرون

Transliteration	Rabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal af-idatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona
Literal	Our Lord, that I resided/inhabited from my descendants at a valley of no plants/crops at Your House/Home, the Forbidden/Respected/Sacred. Our Lord to stand/keep up the prayers, so make hearts from the people fall/drop to them, and provide for them, from the fruits, perhaps they thank/be grateful.

Yusuf Ali	"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
Pickthal	Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.
Arberry	Our Lord, I have made some of my seed to dwell in a valley where is no sown land by Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful.
Shakir	O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:
Sarwar	Lord, I have settled some of my offspring in a barren valley near your Sacred House so that they could be steadfast in prayer. Lord, fill the hearts of the people with love for them and produce fruits for their sustenance so that they may give thanks.
Khalifa	"Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.
Hilali/Khan	"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Kabah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.
H/K/Saheeh	Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
QXP	"Our Lord! I have settled some of my family in this barren, plant-less valley by your Sacred House. Our Lord! They are here to establish the Divine System. Give them the nobility of character so that the hearts of people incline toward them. Provide for them so that they may focus on their Mission and show gratitude by sharing Your heavenly and earthly blessings ."
Maulana Ali	Our Lord, I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord, that they may keep up prayer; so make the hearts of some people yearn towards them, and provide them with fruits; haply they may be grateful.
Free Minds	"My Lord, I have resided part of my progeny in an uncultivated valley near your Restricted Sanctuary. My Lord, so that they may hold the contact-method. So let the hearts of the people incline towards them and give provisions to them of the fruits that they may give thanks."
Qaribullah	'Our Lord, I have settled some of my offspring in a barren valley near Your Holy House; our Lord, in order that they establish the prayer. Make the hearts of people yearn towards them, and provide them with fruits, in order that they are thankful.

George Sale	O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks.
JM Rodwell	O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may

Asad	"O our Sustainer! Behold, I have settled some of my offspring in a valley in which there is no arable land," close to Thy sanctified Temple, so that, O our Sustainer, they might devote themselves to prayer: cause Thou, therefore, people's hearts to incline towards them 53 and grant them fruitful sustenance, so that they might have cause to be grateful.

Ibrahim 014:038

‏14:38 ربنا انك تعلم مانخفي ومانعلن ومايخفى على الله من شئ في الارض ولافي السماء

Transliteration	Rabbana innaka taAAlamu ma nukhfee wama nuAAlinu wama yakhfa AAala Allahi min shay-in fee al-ardi wala fee alssama/-i
Literal	Our Lord, You know what we hide, and what we declare/publicize , and (there is) not from a thing (that) hides from God in the earth/Planet Earth and nor in the sky/space.

Yusuf Ali	"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
Pickthal	Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.
Arberry	Our Lord, Thou knowest what we keep secret and what we publish; from God nothing whatever is hidden in earth and heaven.
Shakir	O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:
Sarwar	Lord, You know all that we conceal or reveal. Nothing in the heavens or the earth is hidden from God.
Khalifa	"Our Lord, You know whatever we conceal and whatever we declare - nothing is hidden from GOD on earth, nor in the heavens.
Hilali/Khan	"O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.
H/K/Saheeh	Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
QXP	"Our Lord! You know our intentions and proclamations. Nothing is hidden from Allah in the Low and High."
Maulana Ali	Our Lord, surely Thou knowest what we hide and what we proclaim. And nothing is hidden from Allah, either in the earth, or in the heaven.
Free Minds	"Our Lord, you know what we hide and what we declare. And nothing is hidden from God at all in the Earth or in the heavens."
Qaribullah	Our Lord, You have knowledge of all that we hide and all that we reveal; nothing in heaven or earth is hidden from Allah.

George Sale	O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven.
JM Rodwell	O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God.

Asad	"O our Sustainer! Thou truly knowest all that we may hide [in our hearts] as well as all that we bring into the open:' for nothing whatever, be it on earth or in heaven, remains hidden from God.

Ibrahim 014:039

‏14:39 الحمد لله الذي وهب لي على الكبر اسماعيل واسحاق ان ربي لسميع الدعاء

Transliteration	Alhamdu lillahi allathee wahaba lee AAala alkibari ismaAAeela wa-ishaqa inna rabbee lasameeAAu aldduAAa/-i
Literal	The praise/gratitude , (is) to God who granted to me on (in) the old age Ishmael and Isaac, that my Lord (is) hearing/listening (to) the call/prayer .

Yusuf Ali	"Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!
Pickthal	Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.
Arberry	Praise be to God, who has given me, though I am old, Ishmael and Isaac; surely my Lord hears the petition.
Shakir	Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:
Sarwar	It is only God who deserves all praise. I praise Him for His giving me my sons Ishmael and Isaac during my old age. My Lord, certainly, hears all prayers.
Khalifa	"Praise be to GOD for granting me, despite my old age, Ismail and Isaac. My Lord answers the prayers.
Hilali/Khan	"All the praises and thanks be to Allah, Who has given me in old age Ismail (Ishmael) and Ishaque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.
H/K/Saheeh	Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
QXP	"All Praise to Allah Who has given me sons like Ishmael and Isaac in later age! My Lord is indeed the Hearer of prayer."
Maulana Ali	Praise be to Allah, Who has given me, in old age, Ishmael and Isaac! Surely my Lord is the Hearer of prayer.
Free Minds	"Praise be to God who has granted me in my old age Ishmael and Isaac. My Lord is the hearer of prayers."
Qaribullah	Praise be to Allah who has given me Ishmael and Isaac in my old age! Indeed, my Lord is the Hearer of the supplication.

George Sale	Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication.
JM Rodwell	Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer.

Asad	"All praise is due to God, who has bestowed upon me, in my old age, Ishmael and Isaac! Behold, my Sustainer hears indeed all prayer:

Ibrahim 014:040

‏14:40 رب اجعلني مقيم الصلاة ومن ذريتي ربنا وتقبل دعاء

Transliteration	Rabbi ijAAalnee muqeema alssalati wamin thurriyyatee rabbana wtaqabbal duAAa/-i
Literal	My Lord make me continuing/keeping up the prayers, and from my descendants, our Lord, and accept my call/prayer .

Yusuf Ali	O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
Pickthal	My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.
Arberry	My Lord, make me a performer of the prayer, and of my seed. Our Lord, and receive my petition.
Shakir	My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:
Sarwar	Lord, make me and my offspring steadfast in prayer and accept our worship
Khalifa	"My Lord, make me one who consistently observes the Contact Prayers (Salat), and also my children. Our Lord, please answer my prayers.
Hilali/Khan	"O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat), and (also) from my offspring, our Lord! And accept my invocation.
H/K/Saheeh	My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
QXP	"My Lord! Enable me and my children to establish the Divine System. Our Sustainer! And (earnestly do I ask) accept the prayer."
Maulana Ali	My Lord, make me keep up prayer and from my offspring (too), our Lord, and accept my prayer.
Free Minds	"My Lord, let me hold the contact-method, and also from my progeny. Our Lord, accept my prayer."
Qaribullah	My Lord, make me and my descendants establishers of prayer. Our Lord, accept my prayer.

George Sale	O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication.
JM Rodwell	Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition.

Asad	[hence,] O my Sustainer, cause me and [some] of my offspring to remain constant in prayer! "And, O our Sustainer, accept this my prayer:

Ibrahim 014:041

‏14:41 ربنا اغفر لي ولوالدي وللمؤمنين يوم يقوم الحساب

Transliteration	Rabbana ighfir lee waliwalidayya walilmu/mineena yawma yaqoomu alhisabu
Literal	Our Lord forgive for me and to my parents and to the believers, (on) the Account Day/Resurrection Day starts .173

Yusuf Ali	"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
Pickthal	Our Lord! Forgive me and my parents and believers on the day when the account is cast.
Arberry	Our Lord, forgive Thou me and my parents, and the believers, upon the day when the reckoning shall come to pass.
Shakir	O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!
Sarwar	Lord, on the Day of Judgment, forgive me and my parents and all the believers.
Khalifa	"My Lord, forgive me and my parents, and the believers, on the day when the reckoning takes place."
Hilali/Khan	"Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."
H/K/Saheeh	Our Lord, forgive me and my parents and the believers the Day the account is established."
QXP	Our Lord! Grant the shelter of forgiveness to me, my parents, and the believers on the Day when the final reckoning comes to pass." (9:114).
Maulana Ali	Our Lord, grant me protection and my parents and the believers on the day when the reckoning comes to pass.
Free Minds	"Our Lord, forgive me and my parents, and the believers on the Day the judgment is called."
Qaribullah	Forgive me, our Lord, and forgive my parents and all the believers on the Day of Reckoning. '

George Sale	O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken.
JM Rodwell	O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken."

Asad	Grant Thy forgiveness unto me, and my parents, and all the believers, on the Day on which the [last] reckoning will come to pass!"

Ibrahim 014:042

‏14:42 ولاتحسبن الله غافلا عما يعمل الظالمون انما يؤخرهم ليوم تشخص فيه الابصار

Transliteration	Wala tahsabanna Allaha ghafilan AAamma yaAAmalu alththalimoona innama yu-akhkhiruhum liyawmin tashkhasu feehi al-absaru
Literal	And do not think/suppose that God (is) ignoring/neglecting from what the unjust/oppressive make/do , but God delays them to a day the eye sights/knowledge stare/gaze in it.

Yusuf Ali	Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
Pickthal	Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
Arberry	Deem not that God is heedless of what the evildoers work; He is only deferring them to a day when eyes shall stare,
Shakir	And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,
Sarwar	(Muhammad), do not think that God is unaware of what the unjust people do. He only gives them a respite until the day when the eyes will stare fixedly,
Khalifa	Do not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror.
Hilali/Khan	Consider not that Allah is unaware of that which the Zalimoon (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.
H/K/Saheeh	And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].
QXP	Deem not that Allah is unaware of what the wrongdoers are doing. He but gives them respite. They will stare in horror on the Day when all their deeds will reach their logical conclusion.
Maulana Ali	And think not Allah to be heedless of what the unjust do. He only respites them to a day when the eyes will stare (in terror),
Free Minds	And do not think that God is unaware of what the wicked do. He is merely delaying them to a Day when all eyes are watching.
Qaribullah	Do not think that Allah is unaware of the harmdoers work. He only gives them respite till the Day on which all eyes will stare,

George Sale	Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed:
JM Rodwell	Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror:

Asad	AND DO NOT think that God is unaware of what the evildoers are doing: He but grants them respite until the Day when their eyes will stare in horror,

Ibrahim 014:043

‏14:43 مهطعين مقنعي رؤوسهم لايرتد اليهم طرفهم وافئدتهم هواء

Transliteration	MuhtiAAeena muqniAAee ruoosihim la yartaddu ilayhim tarfuhum waaf-idatuhum hawa/on
Literal	Humiliated/humble raising their heads humiliated and humbly, their eyes/eye lids do not return to them, and their hearts (are) emptiness .

Yusuf Ali	They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
Pickthal	As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.
Arberry	when they shall run with necks outstretched and heads erect, their glances never returned on themselves, their hearts void.
Shakir	Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.
Sarwar	when people will hurry in fright, their heads raised, their eyes unable to look around, and their hearts stunned due to the confusion (which will prevail on that Day).
Khalifa	As they rush (out of the graves), their faces will be looking upward, their eyes will not even blink, and their minds will be horrified.
Hilali/Khan	(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).
H/K/Saheeh	Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.
QXP	They will be on the run to and fro with their heads uplifted in tension as they stare at what they behold, and their hearts vacant of all hope.
Maulana Ali	Hastening forward, their heads upraised, their gaze not returning to them, and their hearts vacant.
Free Minds	They will approach with their heads bowed, and their eyes will not blink, and their hearts will be void.
Qaribullah	when they shall run with their necks outstretched and heads erect, their glances never return to themselves, their hearts are empty.

George Sale	They shall hasten forward, at the voice of the angel calling to judgement, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror.
JM Rodwell	They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them,

Asad	the while they will be running confusedly to and fro, with their heads upraised [in supplication], unable to look away from what they shall behold, e and their hearts an abysmal void.

Ibrahim 014:044

‏14:44 وانذر الناس يوم ياتيهم العذاب فيقول الذين ظلموا ربنا اخرنا الى اجل قريب نجب دعوتك ونتبع الرسل اولم تكونوا اقسمتم من قبل مالكم من زوال

Transliteration	Waanthiri alnnasa yawma ya/teehimu alAAathabu fayaqoolu allatheena thalamoo rabbana akhkhirna ila ajalin qareebin nujib daAAwataka wanattabiAAi alrrusula awa lam takoonoo aqsamtum min qablu ma lakum min zawalin
Literal	And warn/give notice, on a day the torture comes to them, so those who were unjust/oppressive say: "Our Lord delay us to a near/close term/time, we answer/reply (to) your call/request , and we follow the messengers." Did you not be sworn/made oath (swear/make oath) from before (that there is) none from vanishment/termination for you?

Yusuf Ali	So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
Pickthal	And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?
Arberry	And warn mankind of the day when the chastisement comes on them, And those who did evil shall say, 'Our Lord, defer us to a near term, and we will answer Thy call, and follow the Messengers.' 'Ah, but did you not swear aforetime there should be no removing for you?
Shakir	And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the messengers. What! did you not swear before (that) there will be no passing away for you!
Sarwar	(Muhammad), warn the people of the day when torment will approach them and the unjust will say, "Lord, give us respite for a little time so that we may answer your call and follow the Messengers." (The answer to their prayer will be), "Did you not swear before that you would never perish?.
Khalifa	You shall warn the people of the day when the retribution comes to them. Those who transgressed will say, "Our Lord, give us one more respite. We will then respond to Your call and follow the messengers." Did you not swear in the past that you will last forever?
Hilali/Khan	And warn (O Muhammad SAW) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).
H/K/Saheeh	And, [O Muúammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?
QXP	Hence, warn mankind of the Day when this suffering may befall them, and every violator of the Divine Commands will long for a little more respite, saying, "Our Lord! Give us a little time. We will obey Your Message and follow the Messengers." The answer will be given, "Did you not use to swear before that there shall be no decline of status for you?"
Maulana Ali	And warn people of a day when the chastisement will come to them, then the wrongdoers will say: Our Lord, respite us to a near term, we will respond to Thy call and follow the messengers. Did you not swear before that there will be no passing away for you?
Free Minds	And warn mankind of the Day when the retribution will come to them, and those who were wicked will Say: "Our Lord, delay this for us until a short time, and we will heed your call and follow the messengers!" Did you not swear before this that you would last forever?
Qaribullah	Warn mankind of the Day when the punishment will overtake them, when the evildoers will say: 'Our Lord, grant us respite for awhile, we will answer Your call, and follow the Messengers. ' Did you not once swear that you would never cease?

George Sale	Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy Apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you?
JM Rodwell	And when the evil doers shall say, "O our Lord! respite us yet a little while:

Asad	Hence, warn men of the Day when this suffering may befall them, and when those who did wrong [in their lifetime] will exclaim: "O our Sustainer! Grant us respite for a short while, so that we might respond to Thy call and follow the apostles!" [But God will answer:] "Why - were you not aforetime wont to swear that no kind of resurrection and retribution awaited you?

Ibrahim 014:045

‏14:45 وسكنتم في مساكن الذين ظلموا انفسهم وتبين لكم كيف فعلنا بهم وضربنا لكم الامثال

Transliteration	Wasakantum fee masakini allatheena thalamoo anfusahum watabayyana lakum kayfa faAAalna bihim wadarabna lakumu al-amthala
Literal	And you resided in those who were unjust/oppressive (to) themselves' residences, and how We made/did with them was clarified/shown for you, and We gave to you the examples/proverbs.

Yusuf Ali	"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
Pickthal	And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?
Arberry	And you dwelt in the dwelling-places of those who wronged themselves, and it became clear to you how We did with them, and how We struck similitudes for you.
Shakir	And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.
Sarwar	You lived in the dwellings of those who wronged themselves, even though it was made clear to you how We dealt with them. We also showed you examples."
Khalifa	You dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.
Hilali/Khan	"And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."
H/K/Saheeh	And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."
QXP	"You dwelled in the homes and towns where people before you had dwelt and wronged themselves oppressing the weak. And you were made well aware of how Our Law of Requital dealt with them. And We gave you plenty of examples."
Maulana Ali	And you dwell in the abodes of those who wronged themselves, and it is clear to you how We dealt with them and We made (them) examples for you.
Free Minds	And you resided in the homes of those who had wronged themselves, and it was made clear to you what We did to them. And We had cited the examples to you.
Qaribullah	You lived in the dwellings of those who wronged themselves, and it was clear to you how We dealt with them, and how We struck parables for you.

George Sale	Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you.
JM Rodwell	To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you?

Asad	"And yet, you dwelt in the dwelling-places of those who had sinned against their own selves [before your time],59 and it was made obvious to you how We had dealt with them: for We have set forth unto you many a parable [of sin, resurrection and divine retribution]."

Ibrahim 014:046

‏14:46 وقد مكروا مكرهم وعند الله مكرهم وان كان مكرهم لتزول منه الجبال

Transliteration	Waqad makaroo makrahum waAAinda Allahi makruhum wa-in kana makruhum litazoola minhu aljibalu
Literal	And they had cheated/deceived/schemed their cheatery/deceit/schemes, and at God (is) their cheatery/deceit/schemes, and if their cheating/deceit/schemes (was to make) the mountains vanish/terminate (E) from it .

Yusuf Ali	Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
Pickthal	Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.
Arberry	They devised their devising, and their devising is known to God; though their devising were such as to remove mountains.'
Shakir	And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.
Sarwar	They devised evil plans which were so sinful that even the mountains could not endure them. All these were known to God.
Khalifa	They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.
Hilali/Khan	Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance) (Tafsir Ibn Kathir, Vol. 2, Page 597). (It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad SAW to kill him but they failed and were unable to carry out their plot which they plotted).
H/K/Saheeh	And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.
QXP	Their schemes, all recorded with Allah, were strong enough to intimidate the strongest of resolves. But, since their schemes were pitched against the Divine Laws, they utterly failed.
Maulana Ali	And they had indeed planned their plan, and their plan is with Allah, though their plan is such that the mountains should be moved thereby.
Free Minds	And they schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist.
Qaribullah	They plotted their plots, but their plots are (known) to Allah, even though their plots were such as to move mountains.

George Sale	They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby.
JM Rodwell	Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples. They plotted their plots: but God could master their plots, even though their plot

Asad	And [this retribution will befall all evildoers because] they devise that false imagery of theirs - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so [welldevised and so powerful] that mountains could be moved thereby.

Ibrahim 014:047

‏14:47 فلا تحسبن الله مخلف وعده رسله ان الله عزيز ذو انتقام

Transliteration	Fala tahsabanna Allaha mukhlifa waAAdihi rusulahu inna Allaha AAazeezun thoo intiqamin
Literal	So do not think/suppose (E) , (that) God (is) breaking His promise (to) His messengers, that God (is) glorious/mighty , (capable) of revenge/punishment.

Yusuf Ali	Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.
Pickthal	So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).
Arberry	So do not deem that God will fail in His promise to His Messengers; surely God is All-mighty, Vengeful.
Shakir	Therefore do not think Allah (to be one) failing in His promise to His messengers; surely Allah is Mighty, the Lord of Retribution.
Sarwar	You must not even think that God will disregard His promise to His messengers. God is Majestic and Revengeful.
Khalifa	Do not think that GOD will ever break His promise to His messengers. GOD is Almighty, Avenger.
Hilali/Khan	So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, - All-Able of Retribution.
H/K/Saheeh	So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.
QXP	So think not that Allah could ever fail to keep His Promise to His Messengers. Verily, Allah is Mighty, the Lord of just requital.
Maulana Ali	So think not that Allah will fail in His promise to His messengers. Surely Allah is Mighty, the Lord of retribution.
Free Minds	So do not think that God will fail to keep His promise to His messengers. God is Noble, able to seek revenge.
Qaribullah	Do not think that Allah will break the promise He gave to His Messengers. Mighty is Allah, and Vengeful.

George Sale	Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his Apostles; for God is mighty, able to avenge.
JM Rodwell	Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His.

Asad	HENCE, do not think that God will fail to fulfil the promise which He gave to His apostles :62 verily, God is almighty, an avenger of evil!

Ibrahim 014:048

‏14:48 يوم تبدل الارض غير الارض والسماوات وبرزوا لله الواحد القهار

Transliteration	Yawma tubaddalu al-ardu ghayra al-ardi waalssamawatu wabarazoo lillahi alwahidi alqahhari
Literal	A day the earth/Planet Earth be exchanged/substituted instead (of) the earth/Planet Earth, and the skies/space, and they emerged/appeared (went out) to God the one, the defeater/conqueror .

Yusuf Ali	One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
Pickthal	On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,
Arberry	Upon the day the earth shall be changed to other than the earth, and the heavens and they sally forth unto God, the One, the Omnipotent.
Shakir	On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.
Sarwar	On the day when the earth and the heavens will be replaced by another earth and heavens and everyone will be brought before the One Almighty God,
Khalifa	The day will come when this earth will be substituted with a new earth, and also the heavens, and everyone will be brought before GOD, the One, the Supreme.
Hilali/Khan	On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.
H/K/Saheeh	[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.
QXP	The Day will come when this earth will be replaced with a new earth, and the heavens also will be changed, and they will come forth unto Allah, the One, the Dominating. (And before that, as the caravan of humanity journeys forward, people will witness a total metamorphosis in their political and social systems, a brand new environment where the Universal Law of the One Mighty, Dominating God will prevail (9:31-33),(18:48), (48:28), (61:9)).
Maulana Ali	On the day when the earth will be changed into a different earth, and the heavens (as well), and they will come forth to Allah, the One, the Supreme.
Free Minds	The Day the Earth is replaced with another Earth, as are the heavens, and they will appear before God, the One, the Irresistible.
Qaribullah	On the Day when the earth is changed into other than the earth and the heavens, all shall come before Allah, the One, the Conqueror.

George Sale	The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God.
JM Rodwell	On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious.

Asad	[His promise will be fulfilled] on the Day when the earth shall be changed into another earth, as shall be the heavens 6' and when [all men] shall appear before God, the One who holds absolute sway over all that exists.

Ibrahim 014:049

‏14:49 وترى المجرمين يومئذ مقرنين في الاصفاد

Transliteration	Watara almujrimeena yawma-ithin muqarraneena fee al-asfadi
Literal	And you see/understand the criminals/sinners (on) that day tied to each other in the ties/shackles/chains .

Yusuf Ali	And thou wilt see the sinners that day bound together in fetters;-
Pickthal	Thou wilt see the guilty on that day linked together in chains,
Arberry	And thou shalt see the sinners that day coupled in fetters,
Shakir	And you will see the guilty on that day linked together in chains.
Sarwar	you will see the guilty ones bound in chains,
Khalifa	And you will see the guilty on that day chained in shackles.
Hilali/Khan	And you will see the Mujrimoon (criminals, disbelievers in the Oneness of Allah Islamic Monotheism, polytheists, disobedient to Allah, etc.) that Day bound together in fetters; (Muqarranoon in fetters; mean:- with their hands and feet tied to their necks with chains.)
H/K/Saheeh	And you will see the criminals that Day bound together in shackles,
QXP	And even before the Day of Resurrection, the Divine System will be established on earth and the guilty will not be able to commit bloody crimes on earth, nor will they be able to steal the fruit of the toil of others. They will be effectively immobilized.
Maulana Ali	And thou wilt see the guilty on that day linked together in chains --
Free Minds	And you will see the criminals on that Day held by restraints.
Qaribullah	On that Day, you shall see the sinners coupled together in fetters;

George Sale	And thou shalt see the wicked on that day bound together on fetters:
JM Rodwell	And thou shalt see the wicked on that day linked together in chains-

Asad	For on that Day thou wilt see all who were lost in sin linked together in fetters,

Ibrahim 014:050

‏14:50 سرابيلهم من قطران وتغشى وجوههم النار

Transliteration	Sarabeeluhum min qatranin wataghsha wujoohahumu alnnaru
Literal	Their shirts/clothes (are) from oily fluid from some trees (tar), and the fire covers/darkens their faces/fronts.

Yusuf Ali	Their garments of liquid pitch, and their faces covered with Fire;
Pickthal	Their raiment of pitch, and the Fire covering their faces,
Arberry	of pitch their shirts, their faces enveloped by the Fire,
Shakir	Their shirts made of pitch and the fire covering their faces
Sarwar	with garments of pitch and faces covered by fire.
Khalifa	Their garments will be made of tar, and fire will overwhelm their faces.
Hilali/Khan	Their garments will be of pitch, and fire will cover their faces.
H/K/Saheeh	Their garments of liquid pitch and their faces covered by the Fire.
QXP	They will be drenched in the flames of their own igniting, feeling as if the coal tar is stuck on their whole existence.
Maulana Ali	Their shirts made of pitch, and fire covering their faces,
Free Minds	Their clothes will be of tar, and the fire will overwhelm their faces.
Qaribullah	their garments shall be of melted tar, and their faces enveloped by the Fire.

George Sale	Their inner garments shall be of pitch, and fire shall cover their faces;
JM Rodwell	Their garments of pitch, and fire shall enwrap their faces

Asad	clothed in garments of black pitch, with fire veiling their faces.6'

Ibrahim 014:051

‏14:51 ليجزي الله كل نفس ماكسبت ان الله سريع الحساب

Transliteration	Liyajziya Allahu kulla nafsin ma kasabat inna Allaha sareeAAu alhisabi
Literal	(So) God rewards/reimburses (E) each self what (it) gained/acquired , that God (is) fast (in) the account/calculation.

Yusuf Ali	That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
Pickthal	That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.
Arberry	that God may recompense every soul for its earnings; surely God is swift at the reckoning.
Shakir	That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.
Sarwar	This is how God will recompense each soul for its deeds. God's reckoning is swift.
Khalifa	For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.
Hilali/Khan	That Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.
H/K/Saheeh	So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.
QXP	Justice will be swift in the Divine Order, so that everyone is paid a quick recompense and peace remains undisturbed. Allah is Swift at reckoning.
Maulana Ali	That Allah may repay each soul what it has earned. Surely Allah is Swift in reckoning.
Free Minds	Thus God will recompense every soul by what it earned. God is quick to reckoning.
Qaribullah	Allah will recompense each soul according to its earnings. Swift is the Reckoning of Allah.

George Sale	that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account.
JM Rodwell	that God may reward every soul as it deserveth; verily God is prompt to reckon.

Asad	[And all shall be judged on that Day,] so that God may requite every human being for all that he has earned [in life]: verily, God is swift in reckoning!

Ibrahim 014:052

‏14:52 هذا بلاغ للناس ولينذروا به وليعلموا انما هو اله واحد وليذكر اولوا الالباب

Transliteration	Hatha balaghun lilnnasi waliyuntharoo bihi waliyaAAlamoo annama huwa ilahun wahidun waliyaththakkara oloo al-albabi
Literal	That (is) information/communication to the people, and to be warned/given notice with it, and to know that He is a one God, and (to owners) of the pure minds/hearts to remember/mention/praise/glorify.174

Yusuf Ali	Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.
Pickthal	This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.
Arberry	This is a Message to be delivered to mankind that they may be warned by it, and that they may know that He is One God, and that all possessed of minds may remember.
Shakir	This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.
Sarwar	This is an admonition for the people that they will be warned and know that He is the only God, and so that the people of understanding may take heed.
Khalifa	This is a proclamation for the people, to be warned herewith, and to let them know that He is only one god, and for those who possess intelligence to take heed.
Hilali/Khan	This (Quran) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah), and that men of understanding may take heed.
H/K/Saheeh	This [Qurâ an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
QXP	This is a clear Message for all mankind in order that they may be warned thereby, and that they may know that He is only One God. Let those who are endowed with insight take this to heart. (Danger signs have been posted on the highway of life as the caravan of humanity moves along to the Noble goal of Peace. God is the Sustainer and Cherisher of all humanity and His Law is Supreme (1:1), (114:1). Men and women of understanding and discernment, and those of history, anthropology, philosophy, psychology, sociology, and those in positions of authority must pay heed to what their Lord is telling them (9:31-33), (14:48), (18:48), (48:28), (61:9)).
Maulana Ali	This is a message for the people and that they may be warned thereby, and that they may know that He is One God, and that men of understanding may mind.
Free Minds	This is a proclamation for the people and so that they are warned with it, and so that they know that there is but One god, and so that those with intelligence will remember.
Qaribullah	This is a message to be delivered to mankind so that they may be warned by it, and know that He is (Allah) One God, and so all those possessed of minds may remember.

George Sale	This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider.
JM Rodwell	This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it.

Asad	THIS IS A MESSAGE unto all mankind. Hence, let them be warned thereby, and let them know that He is the One and Only God; and let those who are endowed with insight take this to heart!

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